‘The Blue Janeu’: As Critics Cry ‘Casteism’, Twitter Ducks for Cover

The lack of transparency in the way accounts are ‘verified’ or blocked has raised the spectre of the digital marginalisation of already marginalised communities.

Is Twitter casteist? The question has been raging on the social media platform for the past four days as an overwhelming number of people have joined anti-caste activists and academics in questioning the platform’s handling of users who have used their accounts to criticise casteism and Hindutva politics.

On November 2, academic Dilip Mandal’s account was locked by Twitter, which led to an outcry among his followers for his reinstatement. This followed a similar vein of protest in support of advocate Sanjay Hegde, whose account was locked twice in two days in the preceding week for posts that would not ordinarily be considered offensive in the spirit in which they were being used.

Mandal’s account was reinstated but his brief suspension triggered a wave of complaints accusing Twitter of casteism. For the past few days, hashtags like #TwitterHatesScStOBCMuslims, ##बेशर्मजातिवादीट्विटर (‘shameless casteist Twitter’) and #casteisttwitter have trended, with critics speaking of a structural inequality implicit within the medium.

At the same time, hashtags like #JaiBhimTwitter spoke to the movement of anti-caste solidarity that was taking the platform by storm. One hashtag – #SackManishMaheshwari – sought to take the Twitter director directly to account, but mysteriously disappeared within hours of reaching the number three spot on the platform.

A company spokesperson was unable to comment on whether Twitter had manually removed the hashtag – an ability it confessed to having when it said last week that it had removed an offensive hashtag calling for the boycott of Muslims because it was in  violation of Twitter rules.

Twitter has been accused of insensitivity towards the victims of caste discrimination since 2018 when its CEO Jack Dorsey inadvertently held up a poster saying ‘Smash Brahmanical Patriarchy’ only to apologise for doing so when the site’s pro-Hindutva (and caste Hindu) contingent vehemently protested. The protesters, incidentally, included a senior IPS officer who was so shocked by the message he said it had the ‘potential to cause communal riots’.

The new sacred thread

This time round, the platform faces a different criticism – its use of ‘verified account’ blue ticks as a means of classification in the Twitter universe. The hashtag that occupied first place on November 6 was ‘#CancelAllBlueTicksInIndia.”

One of the issues that has been raised by those trending this hashtag has been the manner in which the blue tick is allocated. As a badge of verification, it signifies that the individual’s account is one that is of digital value – an exclusive, handpicked club of people who are public personalities.

Also read: It’s Not What Modi Is Tweeting – It’s What He Is Reading

Dilip Mandal pointed out that the number of people who have these blue ticks tend overwhelmingly to be upper caste, relegating the mark to the digital equivalent of a ‘neeli (blue) janeu’ – the sacred thread that caste Hindus wear. He also said that as a result of the lack of transparency in the process, people like Jay Shah, the son of Union home minister Amit Shah, with 27 followers, had a blue tick while major Dalit personalities like Pa Ranjith did not.

According to a Twitter spokesperson, the blue tick programme was shut down publicly last year, but exceptions have been made on a ‘case by case’ basis to include people who are ‘active in the public conversation’ on Twitter. The process includes working with governments to ‘verify candidates, elected officials, and relevant party officials around the time of elections’ – and also possibly at arbitrary times when they are under pressure.

Prakash Ambedkar campaigning in Maharashtra in October. Photo: Facebook/VBA

Mandal was eventually granted a blue tick (unasked for) when he pointed out the representational skew. On November 5, accounts like those of Chandrasekhar Azad (leader of the Bhim Army) did not have a blue tick, but as of today, he does.

However, Prakash Ambedkar of the Vanchit Bahujan Aghadi, an important presence in Maharashtra politics, does not.

The methodology by which accounts are punished for an infringement of the Twitter guidelines is also murky.

While the guidelines themselves are straightforward, they are contingent on ‘offending’ tweets being reported to Twitter. ‘Being reported’ is a passive way of structuring accountability – who are they being reported by? This is not something that is put into the public domain, allowing targeted harassment of minorities by established right wing troll groups to go unchecked.

The protocol that follows the reporting of tweets is also at this point unknown. All that a Twitter spokesperson was prepared to say was, “We have ongoing efforts to provide local market context when developing and enforcing our global policies. We extensively cover gender and religion (including caste) in our trainings, to provide reviewers with the local context they need to evaluate content. Our Hateful Conduct Policy prohibits behaviour that targets individuals based on protected categories (including caste).”

Photo: Twitter/@dilipmandal

Anti-caste scholar Ratan Lal’s account was also locked, but Twitter says this was for violating the guidelines of making explicit the personal information of a third party. According to Lal, however, the third party in question was a friend who was in need of a blood donation, whose consent had been taken to put out the message. He calls the blue tick situation a ‘modern Varnashram dharma’.

“Ultimately Twitter is a multinational corporation that makes profit – they have to follow minimal transparency,” he said. “The criteria [they follow] needs to be made transparent – the sons of politicians, of capitalists, of celebrities, male upper castes get blue ticks. So the people with blue ticks can give sermons, while the majority of the country – SCs and STs and OBCs – have to listen to those sermons. This is the 21st century and this cannot stand.
We are the consumers – Twitter will need to decide whether this male dominated, patriarchal and casteist organisations are the ones they want to work with, or they want to be democratic.”

On November 4, members of the Bhim Army went to the Twitter office in Mumbai and organised a lock-out. Udit Raj, national chairman of the All India Confederation of SC/ST Organisations, in a video message posted on Twitter explained why. He talked about how the vast amounts of negative attention that activists working for the marginalised get on Twitter often forces them to leave the site itself, while those who are organising and participating in this harassment get off scot free.

Twitter has been a battleground for digital ideological warfare, but while the company goes out of its way to insist that it respects the sentiments of its users and is committed to diversity and equality, the fact remains that the platform reflects the same oppressive mores that its user base does.

Purported BJP supporters often routinely harass and send death and rape threats to public female personalities, and a sizeable number of hate accounts are followed by ministers in the Modi government, if not by Prime Minister Narendra Modi himself.

Also read: Ministers Follow Hate Accounts That Made Call to Boycott Muslims a Top Twitter Trend

NDTV’s Ravish Kumar, The Wire’s Arfa Khanum Sherwani and freelancer Swati Chaturvedi – all of whom face intensive harassment on the platform – are of the opinion that these are organised ‘troll armies’ . 

Interestingly, when the Twitter hashtag ‘TwitterHatesSCSTOBCMuslim’ began to trend, a counter hashtag began as well – saying #ट्विटर_पर_राज_हिन्दू_का – ‘Hindus Rule Twitter’.

Ratan Lal says that while the BJP might have troll armies to mobilise, the hashtags being trended by anti-caste activists are not fuelled by anything but outrage and determination. “This is a completely organic movement. The people who are pushing these hashtags to trend – we are people who have to worry about our salaries lasting the end of the month. We don’t have the money to pay people to tweet for us.”

Lal says this is a question of representation. “In India, in media, regardless of whether it is an international forum, the people working there come from upper castes. Those who learn respect from the beginning, will have respect for what we want. We know that top institutions are monopolised by caste Hindus. Twitter will need to decide whether it wants to invest in diversity in their organisation, so questions like deciding whether or not someone gets a blue tick get democratised. This is just the beginning.”

On its part, Twitter insists the criticism is misplaced. Said a spokesperson, “Any time we are hosting an event, we ensure a diversity of perspectives and that voices from marginalised groups are represented. Many of our partners routinely host #TweetChats with voices from marginalised communities. We launched an emoji for Dr Ambedkar’s birthday in 2017 and prior to our public verification process being closed, we verified public figures from different caste and tribal groups, civil society and academia.”  

It remains to be seen whether an emoji will be enough to assure Twitter users that the platform is not perpetuating casteism with its opaque ways.

Mayawati’s Suspicions of the Media Are Not Completely Unfounded

Mayawati has alleged that the media actively discriminates against her party, calling media organisations Brahmanical.

Mayawati has alleged that the media actively discriminates against her party, calling media organisations Brahmanical.

Mayawati has alleged that the media is biased against the BSP and opinion polls are deliberately showing BSP as lagging behind in the UP polls. Credit: Counterclockwise/Flickr CC BY 2.0

Mayawati has alleged that the media is biased against the BSP and opinion polls are deliberately showing BSP as lagging behind in the UP polls. Credit: Counterclockwise/Flickr CC BY 2.0

Bahujan Samaj Party (BSP) leader Mayawati, the main opposition leader in poll-bound Uttar Pradesh has alleged that ‘the media is being managed’ to influence polls. Addressing a rally in Saharanpur on February 11, she said, “The opposition parties are using opinion polls and paid surveys to influence the voters. These opinion polls suggest a poor BSP performance. In 2007, something similar was done when both the media and opinion polls placed the BSP on third and fourth position but their lies were exposed when the results came out.”

At her rallies, Mayawati has repeatedly accused the media of discriminating against her party and constantly showing its performance in poor light. A survey allegedly conducted in October 2016 had given the BJP a clear majority in UP even before the notification for the polls was issued. Mayawati slammed the survey alleging that the media, controlled by capitalists was showing such skewed survey results to demoralise the BSP workers.

Addressing a meeting of senior party leaders, Mayawati said, “All the newspapers and TV channels are owned by capitalists and multi-millionaires. The agencies conducting the poll surveys are also controlled by them. These capitalists are using the media and survey agencies to create a conducive political environment for parties like the Congress and BJP because they run the government keeping in mind the profits and losses of their corporate allies. In the forthcoming polls, such surveys will be used to demoralise the BSP workers. The voters must beware of them.”

On February 8, Mayawati reiterated the allegation while addressing rallies in Badaun and Shahjahanpur. “The media may undermine the strength of the BSP but the party will form government in UP on its own.”

Mayawati has  repeatedly accused the media, which she labels Manuwadi and Brahmanical, of ignoring the BSP and not giving it proper coverage despite it being a leading party in UP. In the ongoing assembly polls, the scathing attacks have continued.

A Brahmanical media?

“Mayawati is right,” says sociologist Badrinarayan. “She has been pushed to the margins. People are talking about her now when she entered the fray. Somebody claimed that the BSP will get 24 out of 50 seats. As a matter of fact, the media does not understand the BSP. Due to this, it only focusses on the political strategies of other parties. If you don’t visit the villages, how can you present the true picture? Opinions formed at tea stalls are different from those formed in cities. A complete picture emerges only when opinions are collected at all levels.”

“Mayawati is right, but it is not done on purpose,” says Abhay Kumar Dubey, member of the Centre for the Study of Developing Society. “As far as CSDS is concerned, its surveys do not intentionally show BSP lagging behind.”

However, JNU professor Vivek Kumar agrees with Mayawati. “Look at the facts,” he says. “All the opinion polls show BSP in a negative light. What she is saying is true. It is well known that her voters are not in cities. How deep inside the villages do the pollsters go? They never say. Even in cities, do they go to slum areas? The survey sample is not representative, which is why the results are skewed. Secondly, a debate around perception is built by showing speeches of several BJP leaders but only Mayawati for BSP. It appears to be a well-thought out strategy of the media.”

Dilip Mandal, a journalist working on Dalit issues, says, “It is true that none of the opinion polls have so far shown Mayawati or Lalu Yadav in the lead. Usually opinion polls and surveys lean towards specific political parties. The rising forces in politics or the subaltern voices are not presented that way. It is possible that the surveys are honest and the voters of these parties are not as vocal. But if it continues this way, it only seems like a pattern. Why is it happening? Those conducting surveys must seriously think about it. In a diverse society like India, if the sampling is not done correctly, a fair survey cannot be conducted. Secondly, there is a pressure on the voter to speak in favour of a particular party, owing to the distrust media faces today.”

“The media has an upper middle class character,” says Badrinarayan. “People in media do not want to work hard. They form opinions based on information easily obtained and run the news. Besides, it is a political game to keep the BSP and Mayawati on the margins.”

What are the powers at work behind this strategy to sideline the BSP? Kumar replies, “Despite being the country’s prime minister, Narendra Modi is seeking votes for the BJP in UP. When he addresses a rally, dozens of channels telecast it. Media discrimination is a fact. Secondly, look at the composition of the media – how many Dalits, backward castes or Muslims work in the field? Baba Saheb [Ambedkar] said that a corrupt administration is open for trade. The media is casteist. The influential lot gives preference to their own caste.”

Whether or not Mayawati and her party are victims of caste discrimination cannot be clearly said. “Mayawati’s support base is not vocal,” says Dubey. “It is possible that poll surveys do not include their opinions completely. As a result, Mayawati’s political strength in UP is often underestimated. But election results show her in the lead. The difference in estimate and reality is based on context and conditions. The better and more scientific a survey is, the closer it is to reality.”

Opinion polls have suffered a massive setback in all previous elections, including the past three general elections. The latest examples are assembly elections of Delhi and Bihar.

Kumar says, “Caste bias is characteristic of the media. Surveys across the world show the vote percent but in India it is broken down seat by seat although it cannot be done merely based on objective and scientific assessment. It happened in all the previous elections.”

“Perhaps, it is characteristic of the media to work against parties like the BSP,” says Mandal. “But more than that I believe that the dominant political powers are capable of capturing the media’s attention. There is no one to challenge it. It is not necessarily a conspiracy. That the BJP remains in the spotlight may not be intentional. Also, the BJP may not even perform as it is predicted. It may all just be general behaviour.”

Insufficient engagement?

However, Ashish Mishra, a journalist based in Lucknow, believes that there is truth behind Mayawati’s claims. “She has a point because her party’s media relations are the worst. She maintains a distance from the media. Her party makes no effort to approach the media. No party leader or spokesperson is available to us for comment. No official statements are made. We need content for news. Who will provide it? When we do not have their side of the story we often leave it. In her rallies, there is no information about the organisers, managers and the strategy. Akhilesh Yadav, on the other hand, regularly speaks to us.”

Another senior journalist, on the condition of anonymity, says, “Mayawati’s allegations are wrong. I cover the BSP. But the BSP is different from other parties. Its leaders do not give statements like others. We are only allowed to publish what Mayawati says. If a reporter publishes a story based on information from another source, she calls a press conference the next day, condemns it and declares the reporter ‘Manuwadi’. If the BSP is getting lesser coverage in the media, it is a result of Mayawati’s own strategy. If it is not so, why is no BSP leader ready to give an interview to any newspaper even when leaders from other parties are regularly giving interviews during the ongoing polls? If a BSP leader is approached for comment on any issue, he says ‘Behen ji will respond to it’. But Behen ji is never available to the media.”

The BSP’s strategy of distancing itself from the media has been in place from the very beginning. Speaking to BBC, senior journalist and writer of Mayawati’s biography, Ajay Bose said, “Kanshi Ram [the founder of BSP] used to be in constant touch with the media when he was consolidating the All India Backward and Minority Community Employees Federation (BAMCEF). But once he formed the party he grew distant. Actually, the mainstream media did not portray Kanshi Ram’s politics correctly. So, both were mutually distant. Mayawati continued the tradition.”

Questioning the limits of survey techniques, Dubey says, “Every survey has its limitations because it is dominated by urban, educated and upper caste people. Yet we try to include as many marginalised voices as possible. It is true that the upper caste casts a lot of influence in the media but it does not mean they negatively portray Mayawati intentionally in the surveys because nobody wants to be blamed. If the BSP performs well in the results, and the surveys are proved wrong, we will need to reexamine our survey techniques.”

Several journalists in UP believe that Mayawati does not need the media. Her voters are mostly illiterate and do not get influenced by the media. The statements against the media she makes in her rallies are to urge her voters not to trust the news or the propaganda against her. Nevertheless, the question remains – is the media untouched by such allegations of casteism, discrimination, strategising electoral coverage and party bias?

Mayawati has now changed her tone with the journalists and responds to their questions, something she never did in her press conferences earlier. Once attributed to the BSP, the socially engineered slogan ’tilak, tarazu, aur talwar; inko maaro joote chaar‘ (Thrash Brahmin, Baniya and Thakur with shoes) has now been given up. Even the media is no longer as Manuwadi for her. In the ongoing elections, her media contact has definitely seen a historic rise. But journalists still eagerly await a call for Mayawati’s interview.

Translated from Hindi by Naushin Rehman.

This article was originally published on The Wire Hindi.