Election Drums Are Yet to Fully Rumble in Assam

The Asom Gana Parishad’s scandalous turnaround on the question of an alliance with the BJP will make it difficult for the party to reclaim its regionalist credentials.

With less than two weeks to go, parties in Assam are setting out their war-drums but are not yet prepared to go full-steam ahead.

Both the Bhartiya Janata Party and its foes are taking no chances in fielding their candidates. In what is shaping up to be a decisive election, the opposition understands that there may be no ‘next time’. Against this backdrop, the decision of Left parties to field their candidates in two or three constituencies appears odd given their proclaimed policy of not dividing the anti-BJP votes. Their grouse seems to be that Congress has not talked to them even once. Yet it is the wrong time to nurse grievances. There may not be a next time.

It is well known that the BJP, with fervent support from the Rashtriya Swayamsevak Sangh, has a well-oiled election machinery ready to go full-throttle to swing voter support. It has conducted micro surveys of ground-level economic conditions, caste and community equations while arming itself with bagfuls of sops – whether legitimate or otherwise – as well as formulas to stoke community sentiments, solely for the purpose of winning elections.

The BJP has a large IT cell working overtime. Of course, being in power at the Centre and state gives it an advantage that the Election Commission is doing precious little to combat in order to create a level playing field. With this, no other party has such an instrument to come to its aid at this juncture.

The Congress has always depended on chains of patronage that reached down to the grassroots. But ultimately it depended on the availability of funds – both public and private. Of late, these funds have dwindled, for obvious reasons. The only hope is that, with national and state policies arousing popular dissent over the past five years, the sops raining down from above for the last six months will not be enough. Much depends on how the opposition can push this against the ruling party.

People who believe they have overcome colonialism by cleansing their minds and discourse of its hangover forget that it is no verbal mirage but a very real force holding sway by powerful institutions and the threat of arms. The neo-liberal economy, put in place under various high-sounding slogans, has, as its end-product, millions of stressed and terribly impoverished people who find their identity as producers and active political agents in peril.

Also read: BJP is Replicating the Shiv Sena-Model in Assam. This Should Worry the AGP

Managing the consent of the masses for maintaining their exploitation is the secret of governance in developing countries. At the moment, among the major parties with a country-wide base, the BJP appears to be the best bet for neo-imperialist forces as a compliant ally to open up every field of the economy to unhindered exploitation. The only caveat is whether it can ensure stability and a quiescent population for such exploitation.

People are kept celebrating festivals careless of tomorrow, sustained by a plethora of small doles and further promises. This reminds one of Roman patrician rulers fattening slave labour and placating the milling plebeians with ‘panem et circenses‘ (bread and circus). By and large, bread and butter issues are, once again, rising to the surface slowly. The Pulwama effect is wearing off.

The BJP – with usual panache – orchestrated months ahead of the polls a ‘national debate’ on the perils of welfare schemes and benefits of cash transfers, and just before the polls, hey presto! It is holding out rice at one rupee per kilo, LED bulbs and direct transfer of small amounts of cash to the pockets of the poor and needy. The broad picture is vital for a correct assessment over and above a sectoral approach to inequalities and oppressions in different fields.

Both, the BJP and the Congress, have been tardy in officially naming their candidates for 10 parliamentary constituencies in Assam. The BJP is faced with the so-called anti-incumbency factor, compounded by their MPs from the state playing a somnolent role in parliament in an environment where the PMO decides everything, wherein they have become part of a chorus crying hosannahs to such decisions.

Also read: In Assam, Nostalgia Shelters Asom Gana Parishad’s Flexible Regional Beliefs

The RSS, which believes it is in the driver’s seat, insists on influencing the selection of candidates – sometimes in the teeth of resistance from the party’s popular base. The RSS now has a large following of neophytes, including the star convert Himanta Biswa Sarma. Some old stalwarts have been put in the shadows, and a few have left in a huff. The RSS seems to be naming candidates of its choice in the constituencies where it has organised bases of some sort.

The Congress was decimated in the 2016 elections, but popular dismay and anger against the BJP for such solemnly imposed shackles, such as GST and demonetisation, has helped it somewhat to regain lost ground. But the party’s style of functioning, which saps local initiative and mobilisation, has prevented it from acting independently within the limits of a broad party programme, and has made it difficult for it to seize the initiative.

There is a scarcity of known faces as well as people who have earned credibility with the local electorate. Those who are known are, at times, left in the lurch by various other factors like regional rivalry, caste considerations and the high command’s approval. The Congress is yet to announce candidates in some  constituencies. Further delay as well as the choice of wrong candidates may harm its chances. It is certain that religious minorities are today solidly in its favour, putting AIUDF in the shade, for obvious reasons.

The BJP’s  war cry has been Congress corruption. However, people now take it with a pinch of salt as the masterminds of such rackets are today in the BJP, and washed clean by the holy water of the Ganga, striking holier-than-thou poses. Besides, people had a clear hunch that the old rackets have not really stopped but instead now have RSS certification. The recent exposure of a massive job racket in the Rural Development and Panchayat department – giving instant appointments to a very large number of BJP and RSS members and supporters – has lifted one corner of the veil.

AGP’s questionable role

The role of the Asom Gana Parishad has come under a cloud of bizarre developments: the renewal of its alliance with the BJP after the uproar about the Citizenship (Amendment) Bill. The two parties had fallen out over it and the AGP, after apparently holding on to hopes of a last minute withdrawal or suspension of the bill, had severed its links with the BJP, calling it a great betrayal of trust,

However, the BJP had made no secret of its resolve to push the measure through. The AGP took out a huge procession in Guwahati, which was joined spontaneously by many sympathisers and well-wishers, and held a public fast to cleanse its soul of the sin of allying with evil. But when the attempt stalled – in what was anyway unlikely to have succeeded in view of determined opposition by the Congress and some BJP allies – and the furore gradually died down, the AGP president and former minister Atul Bora started talking about electoral arrangements without batting an eye.

It was difficult to talk openly of lock-stepping with the BJP as workers at the grassroots were fiercely opposed to it. A nine-member committee was formed with much fanfare to deliberate over the choice of allies for the Lok Sabha elections. But in a matter of days, an alliance with the BJP was rushed through and the three former ministers flew to Delhi to seal the deal.

The news not only surprised and dismayed everybody, but workers expressed their outrage by storming the district offices of the AGP. These leaders have been roundly condemned by the local press and ridiculed by common men and women. It now turns out that six out of the nine members of the committee had never been informed of the meetings where the fateful decision was taken. Prafulla Mahanta, founder-leader of the AGP and twice chief minister of the state, had consistently and stoutly opposed the alliance.

He has also revealed that the party constitution mandates convening  the general body of the party to endorse such a major policy decision. It is unlikely that the AGP will be able to claim for itself credentials of regionalism after this scandalous turnabout. It is also pointed out by knowledgeable people that the chief minister had never forwarded the resignation letters of the three AGP ministers to the governor. He had kept them in his drawer, ready to be handed back to the three luminaries when they duly returned to the fold.

As for now, this is the present electoral situation in Assam. The Barak Valley, which has two seats, will be equally divided between the BJP and Congress. The two tribal seats are under a haze, though the BJP and its allies may have an edge. The ten seats in the Brahmaputra valley will, at most, be equally divided, though if the Congress plays its cards well, it may have a better score. But its lack of funds is an open secret and elections in India are becoming an expensive affair. The management of elections has become a risky venture where financially strong parties hold an advantage. That must change if the voice of the people is to be really heard in the capital.

Hiren Gohain is a Guwahati-based scholar and intellectual.

#PrimetimeWatch: Karnataka Raids and Dynasty Politics Dominate Coverage

A daily round-up of trends and patterns on news television.

New Delhi: The Income Tax raids in Karnataka have brought the Janata Dal (Secular)-Congress government in the state in direct confrontation with the BJP-ruled Centre. Both the parties have complained to the Election Commission about the raids being politically motivated. BJP leader Arun Jaitley has hit back saying they are making “corruption a cause”.

Congress leader P.C. Chacko calling the Gandhi family India’s first family has also triggered a debate over dynasty politics.

How did the media cover these and other stories?

English channels

India Today TV

The channel, under the headline “Karnataka: Raid politics”, said chief minister H.D. Kumaraswamy has urged the Election Commission to intervene. He accused the IT department of “harassing” Congress-JD(S) workers and termed this a “shameful attempt” to generate fear in them.

“Kumaraswamy issues a series of tweets,” read another headline.

The state Congress chief Dinesh Gundu Rao, it said, has also written to President Ramnath Kovind, the Election Commission and the Central Board of Direct Taxes to stop the raids.

On the other hand, the channel said Union finance minister Arun Jaitley slammed the JD(S)-Congress for making “corruption a cause”. “If no politician has been searched, no minister has been searched, then why the protest?” he asked.  A headline summarised this saying “Jaitley: CM backing corrupt.”

The channel stated: “The question is how will this impact the mind of the voters”?

The issue of dynasty politics – about which Modi spoke a day earlier – again figured prominently on some channels as Congress leader P.C. Chacko called the Gandhi family India’s first family, saying: “Prime Minister Narendra Modi has kind of a negative opinion for the first family of India, the first family of India is truly the first family of India. India is obliged to them…”

Also read: Lok Sabha Data Shows BJP Is Just as Dynastic as the Congress

“Congress neta stirs row” and “Cong bats for dynasty” were its headlines.

The channel also showed Delhi BJP president Manoj Tiwari asking: “Who gave them the tag of first family, this is ‘samant-wad soch’ (dynastic thinking), the public will given them the answer”.

NDTV 24X7

In its programme on “Contenders of Andhra Pradesh”, the channel looked at the “Chandrababu Naidu versus Jaganmohan” contest describing it as a “CEO CM vs political scion” fight.

It had anchor Srinivas Jain travelling to Vijayawada for a huge rally by Jaganmohan Reddy. Reddy insisted: “In Andhra, people have become fed-up with Naidu” and exuded confidence that he would become the next CM.

The channel said there were 37 cases against Reddy and he had assets over Rs 500 crores. Reddy explained: “What we have declared is already there, accounted for. I was an industrialist – we had a 40MW hydropower project.”

On the other side, Naidu’s campaign has had a more national tone. Leaders of other parties like Arvind Kejriwal of the Aam Aadmi Party and Farooq Abdullah of the National Conference have attended his rallies.

To a question on whether he felt the ground slipping from under his feet in the state while he was focussing on national politics, Naidu said: “This thought is a Modi-Shah creation: these are mind games. There is no support for Jagan, he is just a front for Modi and KCR” (Telangana Rashtra Samithi leader).”

Republic TV

The channel showed another part of “The Modi Interview” with editor Arnab Goswami.

Modi explained why he did not speak about the Pulwama attack the same day while addressing a rally over the phone. “In my Patna rally in 2014, there were bomb blasts, but I stayed silent and urged people to disperse peacefully. So balanced behaviour is required. If someone makes this a political issue, it is their choice.”

He said he promised a “muh tod jawab” within 24 hours of the attack but left it to the agencies to decide the details. “There is expertise for this, information is gathered, several agencies work – as PM the message was to go out enough is enough, so I gave a free hand to the concerned to draw up plans.”

However, he said, he followed the Balakot airstrikes closely. “I was completely involved, as I should be.”

On why the opposition alleged a conspiracy in Pulwama and match-fixing between him and Imran Khan after Balakot, Modi said: “This question can be answered by those who are used to making personal attacks.”

To the opposition alleging that he used the ASAT launch and Balakot for political gain, Modi said: “This is an imaginary approach of our opposition. I am open for debate on gas connections, bank accounts, employment – but they move to different issues.”

Times Now

The channel discussed politics and corruption during prime time. It also had a headline asking “Why it took five years to create Lokpal”.

Anchor Navika Kumar asked “Where are the convictions in 2G, Coalgate, Vadra case”?

When Gaurav Bhatia of the BJP said a secretary has been convicted in the coal scam, she countered him, saying: “But no politician has been convicted? You called Rahul, Sonia and PM corrupt.”

Political commentator Anand Ranganath said: While “prima facie there has been no big ticket conviction in Modi rule, but who amended the FCRA?Who changed the lookout notice of Mallya from ‘detain’ to ‘inform’?”

He charged that big corruption was staring at all as there were Rs 9.4 crore lakh worth of NPAs on bank books.

Ghanshyam Tiwari of the Samajwadi Party said: “Juicy points are not shaping the election – distress and disharmony are. Also, there is widespread unemployment and agrarian crisis.”

Hindi channels

Zee News

In #JaitleyOnZee, channel editor-anchor Sudhir Chaudhary interviewed Jaitley. He asked him if he was happy with the way big loan defaulters like Nirav Modi, Mehul Choksi and Vijay Mallya were dealt with. Jaitley replied that “in the past, people would leave and never return. We have shown that if you would default or betray the national we will catch you wherever you are.”

On BJP’s promises of abrogating special status for Jammu and Kashmir via Article 370, implementing the Uniform Civil Code and constructing Ram Mandir, Jaitly said “these are our core beliefs.”

He said “Ayodhya is in court and we will try that the temple is built. We still believe that the core structure of Kashmir created by Panditji (Jawaharlal Nehru) was wrong. Hundreds of people, who were opposed to the idea of India, were getting security and we have withdrawn it. Organisations like Jamaat-e-Islami and Jammu and Kashmir Liberation Front which spewed venom against India have been banned.”

Also read: #PollVault: Amit Shah Pulls NDA Faces, Rahul Gandhi Promises Green Jobs

“We used NIA and Income Tax authorities to stop unauthorised funding for terror. Today there is no stone pelting and people are not on the streets. Ordinary Kashmiris want peace,” he said.

Aaj Tak

The channel had a detailed story on Amit Shah filing his nomination from Gandhinagar after a four km road show. In attendance were senior NDA leaders including home minister Rajnath Singh and Uddhav Thackeray of Shiv Sena.

Shah’s nomination, the channel said, marked the end of an era as veteran L.K. Advani has not been given the ticket this time. Its heading, “Gandhinagar say Modi kay chanakya ki chunavi pariksha”, summed up the importance of the occasion.

The channel also showed Shah saying that Gandhinagar was the “karambhoomi of BJP stalwarts”.

ABP News

In “Kashi ka chakravyuh” (The intricacies of Varanasi), the channel spoke about how the opposition was lining up against Modi in his constituency.

It showed Congress leader Priyanka Gandhi saying that not one of the eight promises made by the BJP for Varanasi in 2014 had been fulfilled.

The channel said that while Priyanka has indicated she may contest the seat, the Congress could decide upon supporting Bhim Army leader Chandrashekhar Azad, whom she met earlier this month. Azad later did a road show and spoke about fighting from Varanasi. However, the channel said “70% people supported Priyanka” contesting the seat.

The channel quoted former AAP leader Ashutosh saying that when Kejriwal contested in 2014, he “Got just 15 days to campaign but still managed over two lakh votes and came second.”

With Modi’s margin of victory then being 3.77 lakh and Congress-BSP-SP together getting 3.90 votes, he said, a combined assault “Can give Modi some anxious nights”.

India Today Deletes Article About Amit Shah’s Granddaughter Refusing to Wear BJP Hat

The article has been replaced with a different video and narrative, which makes no mention of the incident with the granddaughter and instead focuses on Amit Shah’s rally.

A video of Bharatiya Janata Party chief Amit Shah sharing candid moments with his granddaughter went viral on social media. To the amusement of social media users, Amit Shah was seen trying to make his granddaughter wear a BJP cap while she kept removing it from her head. Several media outlets including India Today, Lok Satta and ABP Majha reported the incident and posted the video.

The video elicited a range of reactions on social media. While some had a good laugh at the antics of the child, others went a step further and used it to mock Amit Shah. He was soon a butt of jokes about how he couldn’t even convince his granddaughter to don the BJP cap.

Story disappeared

By the evening, India Today’s tweets, the article and the video had gone missing.

While the tweets were deleted, the articles have been replaced with a different video and narrative, which makes no mention of the incident with the granddaughter and instead focuses on Amit Shah’s rally.

In the collage below, a screenshot of an old article is juxtaposed with the updated version of the article. Old article was headlined, “Amit Shah granddaughter refuses to wear BJP hat”, whereas the completely refurbished article was titled, “The crowd in the road show is a clear sign of our victory: Amit Shah”.

Credit: Alt News

India Today’s Aaj Tak also followed suit in removing the story. Interestingly, India Today, in pursuit of deleting all the traces of the story on their platform, has also deleted the corresponding posts from Facebook and Twitter. The video however still exists on their official website.

This is not the first time that an article on Amit Shah has been pulled down. In the past stories on Amit Shah’s assets and Smriti Irani’s ‘Degree’ have vanished from TOI and DNA. Like the previous instances, this time, too, the reason behind the quiet retraction may never be known.

In January last year, Nita and Mukesh Ambani’s son Anant Ambani’s spirited speech was taken down by multiple media outlets after he was mocked on social media. A story on ‘threat from Modi’s nationalism’ behind India’s poor ranking in press freedom index was deleted by the Economic Times and Times of India. A report by the Economic Times on the Cobrapost sting operation on a senior Paytm official also disappeared without any explanation.

Meanwhile, India’s rank in the Press Freedom Index has been sliding over the years. In 2018, India ranked an abysmal 138 out of 180 countries.

This article originally appeared on Alt News. You can read the original article here.

BJD Vice President Raghunath Mohanty Resigns

Mohanty’s resignation comes a day after eight-time MP and former Union minister Arjun Sethi quit the party and joined the BJP.

Bhubaneswar: In a fresh jolt to ruling BJD ahead of the Lok Sabha and assembly elections in the state, its senior leader Raghunath Mohanty Sunday resigned from it and accused it of having deviated from the ideals of legendary leader Biju Patnaik.

Mohanty, who was vice-president of the ruling BJD, said he has sent a letter to chief minister Naveen Patnaik conveying his decision to resign from the primary membership of the regional party.

“I am tendering my resignation from the primary membership as well as vice-presidentship of BJD for personal reasons,” Mohanty said in his resignation letter.

He is, however, believed to have quit the party after sensing denial of ticket to contest from his home turf of Basta assembly seat in Balasore district.

Alleging that BJD has deviated from the Patnaik’s ideals, he said it is now being run by a group having vested interests.

“Though I was one of the founding members of the BJD and served as a dedicated worker, the party leadership sidelined and ignored me and several other founding members. I felt that the party no more required my services. I felt hurt. Therefore, I decided to resign in order to keep self respect and pride of the people of Balasore intact”, he said.

To a query, Mohanty said he had met chief minister Patnaik, who is also the BJD president, and submitted his resignation as chairman of Odisha Lift Irrigation Corporation.

A five-time MLA, Mohanty had to resign from the ministry and was suspended from the BJD in March 2013 after he was arrested in a dowry torture case slapped by his daughter-in-law. He was denied the party ticket in the 2014 assembly polls though he had represented Basta assembly seat for five consecutive terms since 1990.

However, he was reinstated in the party as the vice-president in March, 2018 and made the observer of the party affairs in Dhenkanal district.

Mohanty’s resignation comes as a fresh setback for the ruling BJD a day after eight-time MP and former Union minister Arjun Sethi quit the party and joined BJP on Saturday.

Kendrapara MP Baijayant Panda had resigned from BJD last year, while Nabarangpur MP Balabhadra Majhi, Kandhamal MP Pratyusha Rajeswari Singh and Kalahandi MP Arka Keshari Deo also resigned from the BJD later.

The Chowkidar’s Confession

“I’m tired, bhaiyon aur behenon, I’m dejected, and let’s face it, extremely nervous about this election. But keep all this to yourselves, because I’m going to flatly deny it.”

Mitron – a quiet word, please?

I’m not here as regular me – celebrated orator, steely administrator, greatest hope of Hindutva. It’s just me fellow citizen, outside the magnesium glaze of publicity, sharing my innermost thoughts. Even a global superhero has to admit, once in a while, that he is only human. Hath not a pracharak eyes? If you prick us, do we not bleed? I need a shoulder for five minutes, is all. But I am still he who refers to himself in the third person even in private conversations like this one, and even in his own head. Don’t let this rare moment of vulnerability make you forget who you’re dealing with.

Anyway, mitron, do you remember that day in May 2014 when, amid the popping flashbulbs, I knelt on the steps of Parliament to kiss democratic norms goodbye? It was an emotional day, and I wept. I was putting it on a bit then, and have judiciously put it on a bit several times since, because I am nothing if not a high-stakes thespian, but today, the glisten you see in my eyes is for real.

It hurts to say it, but today I am despondent, bhaiyon aur behenon. I have not taken a day off in five years, okay? I think we can agree that that’s nuts-level amazing. I have been the centre of all camera frames. I have mastered the acronym. I have taken earth-shattering decisions that affect the lives of every single citizen – even urban naxals – for the benefit of India. I have carried all our supporters on my shoulders by myself, I have not shied away from military engagement, and I have Not. Stopped. Talking. Okay I have, but only when silence was another way of providing leadership. Do you know how tiring all this is, mere pyare deshvasiyon?

And yet, people behave as though I’ve messed up the whole country even worse than it was already messed up. Social media laughs at me, not with me. Reporters are sharing clips of people all over India saying horrible things about my government. When… oh god, this hurts… IF I return to power, I’ll have to deal with all those people. Why can’t everyone stop being so negative? Here I am, working day and night to fill their bellies with cultural pride and nationalistic fervour, and there they are, going on like blinkered horses about jobs and food and prices.

My party, which used to set the narrative, is having a hard time just keeping up. I fear that I might have totally overplayed the Pulwama-Balakot thing, and the Pakistan-Congress axis thing, and the global superpower thing. We’re having to react to… and this hurts worst of all – to Pappu! People aren’t even calling him Pappu anymore, they’re having serious, thoughtful discussions about his proposed policies. Plus now I feel trapped in this very double-edged chowkidar metaphor. It is all very galling.

I’ll tell you something, mitron: I’m tired. You must have seen my very important address the other day, which gave India the jitters – and after which lots of people laughed and went back to whatever they were doing. Did you see how my hands were shaking? Did you notice that my face was not calm? I’m tired, bhaiyon aur behenon, I’m dejected, and let’s face it, extremely nervous about this election. But keep all this to yourselves, because I’m going to flatly deny it.

Okay, back to work. Pulwama-Balakot! Pakistan-Congress axis! Global (and space) superpower!

Watch | Sadak Se Sansad: What People of Dibrugarh Want From Lok Sabha Elections

From the Citizenship (Amendment) Bill, demands of tea tribes to issues of local infrastructure, The Wire takes you through the concerns of the common people.

In this special story from the Dibrugarh Lok Sabha constituency, as part of ‘Sadak se Sansad,’ The Wire speaks to people across the constituency to understand what their issues are.

From the Citizenship (Amendment) Bill, demands of tea tribes, coal syndicates to issues of local infrastructure, we take you through the concerns of the common people.

In Kashmir, Two Tales of Friendship Offer Hope of Communal Harmony

Two sets of Kashmiri Pandit and Muslim friends have become an example of brotherhood in the twin districts of Shopian and Pulwama.

Shopian (Kashmir): Every morning, 62-year-old Chaman Lal, a Kashmiri Pandit, waits for his friend to take him out for a stroll. Lal, a native of Zainapora village in south Kashmir’s Shopian has been visually impaired for over 25 years. Nearly three decades ago, when his brothers left home to chase their dreams, Lal remained confined to the four walls of his room.

He, however, has one hope: His childhood friend, Muhammad Anwar Mir.

Locals call their friendship “The eighth wonder of the world”. For the past 25 years, every afternoon 70-year-old Anwar Mir walks two kilometres to Lal’s home, from where the duo set out for a walk. Lal says the two have been close friends for 40 years, spending two hours daily in each other’s company.

“Once I put my hand on Mir’s shoulder, I get a lion’s stride,” Lal says. When Mir drops Lal home after over an hour-long walk around the village and a chat with locals, several young people assemble around them and share jokes.

Chaman Lal (left) and Muhammad Anwar Mir posing with village youth. Credit: Raashid Hassan

Lal explains that despite all kinds of treatment, he has been unable to see. “I was not blind from birth but encountered this problem some 25 years ago,” he says. “I am not able to see, but I invariably remember the timing of Mir’s arrival.”

“When Mir opens the door of my room, it elevates me,” he adds. “I get ready for the walk even before he gets here.”

Lal lives in a single-storey one-room house in Zainapora village while Mir lives two kilometres away in Babapora village. Villagers from Zainapora told The Wire that four other Pandit families, besides Lal, reside there and have for decades lived with their Muslim neighbours in harmony.

Seeing the two friends together, it is hard to tell that they are from different backgrounds. Mir, with his grey beard, always has a smile on his face, and so does Lal. Their love and affection are shared by Mir’s children as well who respect and chat with Lal whenever they meet him.

A neighbour of Mir, Muhammad Ismail Malik, said that nothing stops him from meeting his friend. “We’ve told Mir several times not to go if the weather is bad or if he is ill, but he never listens to us. He always replies that Lal will be waiting for him and they have to go for a walk.”

When asked what inspires his actions, Mir says with a smile, “My Prophet Muhammad is a staunch example for me. When he was courteous to everyone, then why not me?” he says, adding that he goes to Lal’s home daily, except on Fridays as he spends most of his day in prayers and congregation.

Also read: In Kashmir, a Migrant Pandit Saves Muslim Family From Abject Poverty

Apart from their walks, Mir shows up whenever his friend needs him – to take him to the hospital, to a marriage or funeral or anywhere else. “I come and take my friend there,” Mir says.

Lal, in turn, says they are even closer than brothers. “We never give an ear to anyone’s talk and Mir has always held my hand and helped me,” he says.

Villagers and neighbours say they want the government to sanction an old-age pension for the two friends. Muzaffar Ahmad, who owns a medical shop which Lal and Mir regularly visit, says their friendship is a fitting response to the communal elements who want to divide this community’s brotherhood.

Another tale of friendship

Approximately 25 kilometres from Zainapora lives Pyare Lal Pandit in Wahibugh village of Pulwama. Pyare Lal is also visually impaired and has been suffering from diabetes for the last ten years. This 66-year-old Pandit, a retired postmaster, is bed-ridden now. He lives with his prosperous family, which includes his wife, son, daughter-in-law and grandson.

When Pyare Lal wishes to go outside for a walk, his daughter-in-law rings up his 60-year-old companion Bashir Ahmad Dar.

Wahibugh village, some five kilometres from the district headquarter of Pulwama, has 350 households including six Hindu families.

Dar said that all the locals in the area have a lot of respect for Pyare Lal, who has taken up the financial responsibility of around seven poor and orphan girls. The duo because close friends after Pyare Lal took on the lease of Dar’s paddy field about a decade ago.

Pyare Lal (left) and Bashir Ahmad Dar. Credit: Raashid Hassan

“Since then, I visit his home often and take care of the land. Lal is a rich man and he didn’t need any assistance but he loves to stay with us, chat with us,” Dar says, adding that he accompanies Pyare Lal to a hospital in Srinagar for treatment and medical check-ups.

Also read: In Photos | Kashmir Is Scarred by Another Year of Rage and Grief

Pyare Lal says that his family has a decade-long Sufi connection and for him, there is nothing that will come in the way of him living in harmony with the people of other communities. “After graduating from SP College in Srinagar, I started a part-time job at India Post besides helping  my father with agricultural chores.”

“My father was also a postmaster and a sarpanch of the village and nobody contested against him after seeing his honest judgements. Once I asked my father for money to get soap from the market, but he refused. Within moments a local chowkidar asked for money from my father to pay his dent, and this time, he gave him all that was in his pocket,” Pyare Lal says, adding: “When I questioned my father about his, he responded, ‘We can live without soap, but this man would not get his respect back if he is not able to pay his debt.”

Raashid Hassan is a journalist based in south Kashmir.

‘Once Again’ is About Discovering and Living Life in the Cinderella Hour

The movie shows the coming together of two disparate yet similar stories of separation and despair woven by two broken middle-aged people like patchwork on the fabric of survival.

Kanwal Sethi’s Once Again feeds off cliffhanger silences and enigmatic gazes. Two lost, hurting souls – a widowed restaurateur and an ageing actor – bump into each other like two runaway hearts. The result is a happy accident. What unfolds is a coming together of two disparate yet similar stories of separation and despair woven by two broken middle-aged people like patchwork on the fabric of survival.

Tara Shetty (Shefali Shah) runs a small restaurant in Mumbai, lives with her grown-up empathetic, single daughter and not-so empathetic, about-to-get-hitched son. Tara’s husband died some 20 years ago when the children were as young as two years old.

Amar Kumar (Neeraj Kabi) is an actor who is going through a divorce and has lost custody of his daughter. Now, he is shooting for a movie where he plays a ghost who dances, or perhaps, a dancer-ghost who eventually falls in love with a human.

Once upon a time, Tara was a dancer too, but her ankle-bells are now locked away, much like her dreams she buried two decades ago when her husband passed away. In a bid to put a lid on her aspirations, she opened another jar – the jar of spices and culinary ingredients. She is passionate about cooking. The way her nimble fingers manoeuvre when crushing spices and herbs, her wrist swirls while stirring dry chillies in hot oil; the alacrity with which she picks, cuts, cleans, seasons fish with chutneys – the masalas for which she grinds using the traditional mortar and pestle – make for a sensual delight.

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She controls the kitchen much like she keeps her not-so unruly locks in place tied in a loose bun aided by a mildly sharpened pencil that comes in handy when she’s scribbling quick grocery notes. She is a confident single mother who seldom hesitates calling a spade a spade. When the son insists on letting their bank keep the title deeds just so their request for a loan is sanctioned, she refuses point blank. While he keeps rubbing it in that an absentee father doubles up struggles for a family, Tara remains stoic, resilient and sharp in her criticism of a patriarchal society. She doesn’t need words to express her disapproval, her gaze is enough.

There’s a welcoming detour, away from the monotony of life, when Tara and Amar begin talking to each other. Every day, they wait for the night when the clock strikes 10. Most times, Tara talks on her landline in the kitchen after shutting shop. With a cup of coffee in hand, sitting in her chair, sometimes even carelessly cocooned on the floor, Tara befriends a voice – a voice which wears a celeb face. Tara cooks for Amar, let’s say, her restaurant supplies food to Mr Kumar who shares his daily menu with Tara. Amar, after a hard day’s work comes back home to a delectable spread at his palatial mansion, across the Sea Link Bridge. They have been interacting with each other for a year now. Amar, one night, says, “Let’s meet.” Tara refuses. Amar ends up with flowers outside her restaurant. The first meeting lasts fleeting seconds. Second meeting on, time just flies.

The Sea Link bridges the distance between two strangers who find solace in each other’s presence at waking hours of the night. When the lights of the studio are switched off, the kitchen fires breathe their last, half-asleep beggars are tossing and turning on the pavement, lit-up hoardings and posters kissing the sky flicker in the midnight breeze – two adults, weighed down by life’s demands turn into mischievous children who have run away from home without telling their parents.

Away from the glitzy way of Bombay, they have found a quiet nook for themselves. Relishing a hearty meal at a roadside restaurant, giggling at the marvels of shadow puppetry, sipping chai while gazing at the sea and humming favourite lines of a song – are the little midnight adventures these wayward adults indulge in.

Of course, there is flirtation and there is attraction but that’s not the mainstay of Once Again. The discovery of that someone who doesn’t judge in a prejudiced universe is a greater gift for these two people who didn’t set out to find romance anyway. Tara tells her daughter at one point – this is when the paparazzi has presented its own narrative about ‘An old actor and his new partner’ – “Talking to him makes me happy.”

Aspersions are cast on the woman (typical and expected), the ‘old actor’ is hardly questioned because he is a celeb, and well, a man. The scoop is in harassing a woman with questions that will make her take a trip down guilt lane. The son misunderstands her. The daughter doesn’t, thankfully so.

Tara likes being alone with Amar but society frowns upon this form of solitude. Their conversations are escape routes treading on which they seem to defy the routine, the mundane, the sanctioned, the norm and the accepted. And that is, well, unacceptable.

Also read: The Matrix 20 Years On: How a Sci-Fi Film Tackled Big Philosophical Questions

The refuge that these two individuals had sought in each other’s voices is snatched away the day they give-in to the temptation of meeting each other. Tara, too, the woman with a straight spine, breaks down when she feels she misunderstood the man whose company she so very liked. An unexpected visit to his house spoils it all. Amar introduces her as his cook, “mere liye khana banati hai” to his colleagues. In a moment, the paradisiacal world of sweet talks, long drives, chai and songs at the seashore while the winds played with their breaths comes crashing down.

The Cinderella hour is over.

When the private meets the public, the public destroys the sanctity, commitment, truth, more an illusion, happy accident of the private. And Tara admits, “Everything was so much better over the phone.”

The meeting ruins the dream. The meeting makes them wake up from the dream.

Amar realises what he has done but it’s too late for an apology. The dancing ghost becomes a metaphor of his own life. He is nothing more than a ghost who is caged by his own existence and the compulsions that drive it.

There is a poignant scene in the film when Amar stops his car at a distance from a group of druggies who are dancing around a fire, oblivious to the cares of the world. Amar throws caution to the wind, joins them and dances like a possessed dervish. The dance that he couldn’t master in front of the camera – for it seemed too robotic – consumes him when no one is looking.

But, Once Again stays true to the friendship, love and companionship shared by its protagonists even when all seems lost and beyond repair.

Like Tara’s flowing sarees, (in)disciplined strands of hair, tilted bindi on her forehead, moist kohled eyes, shy smile, peacock-like gait, and careless gazes, Once Again is a medley of unspoken words, hushed gasps, uncontrolled tears in sleep, popping dry chillies in hot oil and the usual humdrum of a city going by.

And it ends with Tara and Amar meeting at sea, literally. The anchor is visible. Tara takes out her ankle bells: Is it the beginning of another dream? Will they finally be able to own the Cinderella hour without any encroachment?

Ipshita Mitra is a senior editor with one of India’s leading publishing houses. 

Before Going the Metro Way, Cities Like Agra Should Use Apps to Fix Their Bus Service

Low ridership in the city points to the unavailability of buses on various routes forcing people to take private vehicles.

On March 8, two days before announcement of election dates, Prime Minister Narendra Modi laid the foundation stones for metro rail projects in Agra and Kanpur at a public function in Kanpur. There is a popular public appeal, especially among middle and upper classes for metro rail projects in the city. The previous UP government headed by Akhilesh Yadav had also prioritised metro rail projects in key cities including Agra.

Metro rail is important to establish faster point to point transport but requires massive borrowings from global funding agencies. It is important to not overlook or skip steps in developing urban public transport options in an up and coming city like Agra. The city is yet to properly implement existing options such as the city bus service.

Agra city bus service

The bus service in the city was introduced in 2009 under the Jawaharlal Nehru National Urban Renewal Mission. In 2011, its management was transferred to the Agra Mathura City Transport Services Limited (AMCTSL). However, even after eight years, the AMCTSL website has no information about the timetable for city buses. In 2018, in response to an RTI application filed by this correspondent, AMCTSL provided the official timetable and routes for the city buses.

Also read: Republic of #Grit: Job Security Eludes Agra’s Private Sanitation Workers

The official timetable and routes were compared with the actual running of the bus service via the mobile bus tracking app ‘Chalo’. The app tracks buses via GPS. It was found that the bus routes and timetables available on the Chalo app are different from the official ones. Seven out of eight routes are functional as per the information provided in the RTI response. Though there are five routes being operated according to the app which have not been mentioned in the official timetable. Also, no buses run on the route connecting Agra Fort railway station to Shamshabad village, as mentioned in the RTI response.

Overloaded tempo rides are a common sight on Shamshabad road where no buses ply. Credit: Sumit Chaturvedi

Two of the five routes not mentioned in the RTI response connect Agra to Mathura and Firozabad respectively – which are inter-city routes. City buses are most likely being operated on these routes to increase the operating kilometres of the bus service and increase their revenue. Meanwhile, many parts of the city remain unconnected by any city bus service at all.

The timetable available on the app also revealed that most buses are not operating as per their scheduled timings.

The RTI response says that that the first bus on all routes is supposed to ply at 5:30 am. According to the app though, the earliest that buses run on any route is 6:00 am. Similarly, the response says that the timing for the last bus on all routes via Mahatma Gandhi (MG) road is 9:30 pm and for suburban routes is 8:00 pm. None of the buses on MG road, as per the timetable on the mobile app, run as late as 9:30 in the evening. The latest timing shown on the app is 8:30 pm. The app does show that on some suburban routes, the last bus is scheduled at 8:00 pm but not on all of them.

Discrepancies are also found in the scheduled frequency of buses.

As per the RTI response, buses on MG road should be available every five minutes and on suburban routes every half an hour. Subsequent buses on MG road for different routes might be available at different times in the day at an interval of five minutes. But not all routes have the same destinations and commuters find it difficult to find buses for farther destinations as frequently. On three of the suburban routes, the scheduled time interval between successive buses is more than half an hour as per the app.

Lack of interconnections between radial routes

There are primarily two main points of departure for city buses – Bhagwan Talkies (the starting point of the arterial MG road) and Agra Fort (close to Yamuna road). Besides, one route operates from Idgah bus station leading to Fatehpur Sikri. These routes could be classified as radial in nature – connecting busy business centres of the city to distant locations.

But there are almost no circular routes which could ideally provide connections between radial routes on different roads. There are very few intersectional points for commuters to change buses between radial routes on different roads. This renders many locations completely inaccessible for commuters coming from distant parts of the city. The route which travels through Shamshabad road, if operated, would connect fairly densely populated urban as well as rural areas to the city. This route also provides more connecting points between some of the radial routes.

Reasons for lack of preference for city buses for commuters

There is no consistency in the average number of stops-per-kilometre between different routes. A common complaint from commuters is unavailability of proper bus stops, thus providing no fixed points for boarding and de-boarding. As buses are often stopped in the middle of the roads, commuters are perilously forced to run to  embark or disembark moving buses.

For smaller roads within the city, there are no feeder buses for transporting commuters from the more ensconced residential and commercial areas to the main roads where city buses ply. These commuters, therefore, prefer to take their own vehicles, auto-rickshaws or cabs directly to their destinations. Similarly, lack of transport options from smaller villages to main roads force rural commuters to take their own bicycles or motored two-wheelers. Many are also compelled to dangerously ride (often hanging by the side or behind) overcrowded tempos or private mini-buses.

Significance of city buses for urban public transport in Agra

The previous city bus service in Agra had ended in 1991 under severe financial duress. As reported by this correspondent, the current Agra city bus service is also making losses. But even with a decline in ridership the buses have recorded sustained levels of high occupancy. This indicates that on the routes on which they ply, commuters are willing to use these buses. Low ridership, thus, points to the unavailability of buses on various routes forcing people to take private vehicles.

City buses are important for reducing air pollution levels by disincentivising the use of private vehicles, a major source of air pollution. This is especially significant for Agra. As per the recently released 2018 Air Visual report, Agra is the 16th most polluted city in the world and 13th most polluted in the country. Construction of the metro rail projects has also been found to coincide with the drastic increase in air pollution levels as highlighted by the AP Pollution Control Board. Unlike metro projects, city bus services do not require massive infrastructural overhauls and construction work.

The ring road connecting the Yamuna expressway and the Delhi-Kolkata National Highway to Fatehabad road which leads to the  Taj Mahal, is being built further to connect to Shamshabad road and the Agra-Mumbai National Highway further down south. This would create an ideal circular route connecting some of the farthest points in the city with each other and also provide more connecting points between many radial routes. If operated on this route, the city bus service could increase its operating kilometres within the city and also its ridership for both shorter and longer distances.

Reimagining Crafts in Contemporary Times

With a burgeoning middle-class, a growing concern for the environment, easy access to information and the opening up of newer markets, India’s handicrafts sector has a bright future.

The Delhi Crafts Council (DCC) held its iconic annual exhibition-cum-sale, Kairi, on March 14-16 in New Delhi. This year, along with Kairi, the DCC also held an exhibition called Navodit Shilpi to showcase products made by artisans who have been awarded the Kamladevi Puruskar. These awards were instituted way back in 1986 and till now, over 180 young artisans have been awarded.

The event gave us an opportunity to have some thought-provoking conversations with craftspersons about the current status of handicrafts in India, especially at a time when there is a growing perception that handicrafts as a sector is fast losing its relevance.

The general wisdom is that artisanal products will survive in limited circles such as exhibitions organised by NGOs indulging in nostalgia. It is also believed that crafts will not be able to keep pace with modern realities – like the rapid pace of urbanisation, the automation of production, digitisation and changes in tastes and consumer behaviour. The overwhelmingly young population of India is aspirational and has little time to appreciate the detailing that goes into handicrafts.

We had a free-flowing conversation about some of the perceptions with the motley collection of artisans present at the exhibition and also colleagues from the DCC.

The artisans came from different regions of India and practiced a range of crafts. Syed Asif from Saharanpur got an award for wood carving. Saumya Kumari, who came from Bihar, was awarded for Sujani embroidery. Young Arpan Maity came with his beautiful mat weaving products from Midnapore in Bengal. Vishnudas Suryavanshi was awarded for the centuries-old craft of metal-casting. He came from Jalgaon in Maharashtra and Tabassum Sultana came with her colourful bangles from Jaipur in Rajasthan.

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The handicrafts sector falls under the category of the unorganised or informal sector for which there is very little reliable data. It is the second largest sector in terms of providing employment after agriculture. The estimates for the number of people involved in this sector varies from 40-200 million.

Kamladevi Puruskar awardees. Credit: Kabir Kidwai

The size of the handicrafts industry is said to be anywhere between Rs 15,000-25,000 crore. As Manjari Narula of DCC says, one of the biggest challenges facing the handicrafts sector is the availability of reliable data. Whatever data is available is anecdotal.

It was fascinating to hear that crafts as a sector is booming and keeping pace with changing times, in terms of the economy, fashion and its impact on sociology.

Secularisation of crafts and artisans

Let’s begin with sociology. Crafts in India are deeply rooted in the caste system. Each caste has an occupation associated with it. So people belonging to the caste of Ansaris amongst Muslims practice weaving, Manihars belong to the bangle making community and so on. Majority of the people who are artisans belong to what are called the disadvantaged sections of the society, OBCs or Dalits. They are poor, exploited by middlemen and live in rural areas.

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During our discussions, we realised that all these social coordinates and realities are being increasingly challenged in their everyday life. It is being done in a manner that they are acquiring a sense of pride in their occupation. Suryavanshi, Asif, Tabassum each employ 25-30 full-time workers. In the past when they needed extra hands at work, they would hire artisans who belonged to the same caste-occupation. But now this is rapidly changing and they are hiring artisans from all communities, and there is a kind of secularisation of crafts and artisans.

Lac bangles by Tabassum Sultana from Jaipur, Rajasthan. Credit: Kabir Kidwai

In sociology, there is a concept of Sanskritisation, where people belonging to a lower caste adopt practices of the caste above them to move up in the social hierarchy. All the artisans said in unison that they are proud of their lineage and caste. And their occupation gives them an identity which represents the rich legacy and heritage of their forefathers. They are challenging the concept of Sanskritisaion and what is at play is the more contemporary phenomena of the assertion of identity.

Role of middlemen

Another interesting discussion was related to that of the role of middlemen. Middlemen are typically perceived as exploiters. They are a set of people who cheat the poor artisans and take both the customers and craftspeople for a ride. And they mostly belong to higher castes, and do not practice crafts themselves but are good at trading in them. All the artisans we interviewed said that there is a lot of truth in this accusation. However, many of them have graduated and double up as middlemen or traders themselves. They believe that like all other businesses, middlemen are an essential link between the artisan and the consumer.

Asif puts it in a somewhat satirical manner. Craftspersons are creative people, they invest their emotions in making beautiful products, which is antithetical to all the manoeuvrings and tricks needed to be a good salesman. Therefore, he said laughingly, we need to unburden ourselves from the drudgery of a salesman. Suryavanshi said that like there are good and bad artisans, similarly, you will find honest and crooked middlemen.

Now a new set of people, from within the community of craftspersons, are taking up the role of middlemen. So the conventional role played by the upper-caste trader as a middleman is being contested. Some artisans are also playing an active role in the rest of the supply chain, like that of supplying raw material for crafts products.

Wood carving products by Syed Asif from Saharanpur, UP. Credit: Kabir Kidwai

Unaffected by the job crisis

We spoke about the present crisis in jobs in India, the lack of growth, the decline in exports over the last many years. About changes in technology, the emergence of new markets like malls, crafts exhibitions, policy intervention by the governments and so on.

The artisans were unanimous in their view that there is a growing demand for their products both domestically and in exports. Their claim is supported by whatever data is available. The demand for exports for handicrafts has grown at a rate of 15% annually in the last decade. But more importantly, the data also shows that the handicrafts sector has not been impacted by the recent crisis in jobs.

This is supported by the recently leaked NSSO data. According to that, since 2011-12, there has been a total loss of 3.2 crores jobs in the rural casual labour sector. The entire handicrafts sector falls in that category, yet it is said to have lost only 0.2 crore jobs.

The two biggest policy interventions of demonetisation and GST had a devastating impact on crafts. But the artisans took it in their stride and were quick to recover. Both Maity and Tabbasum said that the share of capital investment in their business is minimal. They were relatively less burdened by debt unlike those businesses which are in the formal sector. Others also reinforced the argument that the handicrafts sector has the ability to quickly adapt when faced with a crisis.

Also read: The GST Regime is Damaging, Not Helping, India’s Crafts Sector

Challenges for artisans

Keeping pace with fast-changing fashion and designs is a major challenge for all artisans. Asif said that what is in demand for exports is different from what is popular in the domestic market. Then there are those artisans who specialise in selling very high-end designs that require better skills. There are also those who make and sell products in mass markets. Soumya has never exported her embroidery, but she showed us two sets of Sujni designs. Embroidered motifs that tell stories of festivals are more in demand in rural areas, but what are sold in cities are more contemporary geometric designs.

Metal craft products by Vishudas Suryavanshi, Jalgaon, Maharashtra. Credit: Kabir Kidwai

They take the impact of the invasion of machine-made goods in their stride and are not bothered by it. They believe both machine-made and hand-made goods can coexist. They articulated the terms common in business schools like ‘value proposition’ and ‘return on investment’ in simple language. Like Suryavanshi, would always procures his raw material from scrap dealers to make his metal casting handicrafts. Sujni embroidery was always made on old and waste fabric. They highlight that their products are environment-friendly – and this is their value proposition.

Purnima Rai, who has been working with the DCC as a volunteer, reinforces the fact that there is a growing demand for handicrafts. She cites the example of DCC itself and the popular showroom Kamala in upmarket Connaught Place of Delhi which does a lucrative business of handicrafts.

With a burgeoning middle-class, a growing concern for the environment, easy access to information and the opening up of newer markets through channels like e-commerce, there is no doubt that the handicrafts sector has a bright future – as long as it is not disrupted by so-called policy interventions like demonetisation.

Jamal Kidwai is the founder of Baragaon Weaves, a weaver’s social enterprise. He can be reached at jamalkidwai@gmail.com.