‘Looked Very Nice’: Punjab CM Contradicts Congress Criticism of Jallianwala Renovation

Rahul Gandhi had termed the revamp of the Jallianwala Bagh memorial an “insult to martyrs”.

New Delhi: Hours after Congress leaders like Rahul Gandhi called the revamp of the Jallianwala Bagh memorial an “insult to martyrs,” Punjab Chief Minister Captain Amarinder Singh on Tuesday, August 31, said it “looked very nice”.

He, however, said he does not know what has been removed from the complex during the renovation of the memorial.

The new memorial, which many historians have called flashy, has also been soundly criticised by many associated with this chapter of colonial history, who felt that it does not do justice to a place associated with such horrors of British torture.

Kim A. Wagner, professor of history in London and author of Amritsar 1919 – An Empire of Fear and the Making of a Massacre, tweeted that the renovation “means that the last traces of the event have effectively been erased”.


The Captain had attended the video conference function in which Prime Minister Narendra Modi digitally dedicated the renovated complex of the Jallianwala Bagh memorial to the nation on August 28.

“I was a part of the inauguration function of the renovated Jallianwala Bagh when Prime Minister Narendra Modi threw it open for the public. A laser show was also organised. I feel they needed to repair the walls that had developed cracks. The renovation looks nice to me,” Indian Express quoted the Captain as having said.

The chief minister was also told by reporters that Rahul Gandhi had tweeted on the renovation of the Jallianwala Bagh, but he said he did not know about Gandhi’s tweet.

“I only can tell you that I do not know what has been removed but what I saw on that night, I also spoke that night. To me it looked very nice,” Singh told reporters.

Earlier on Tuesday, Rahul Gandhi had termed the revamp of the Jallianwala Bagh memorial an “insult to martyrs”, saying only a person who does not know the meaning of martyrdom can inflict such an insult.

Gandhi is not the only Congress leader who has taken a dim view of the renovation. The Express report notes that Jaiveer Shergill and Lok Sabha MP Gaurav Gogoi are among those in the Congress who have also been vocal against it.

Tension has been high between Captain Amarinder Singh and the Congress since Navjot Singh Sidhu was named Punjab Congress president.

(With PTI inputs)

Creators, Not ‘Criminals’: Children of Denotified Kuravar Tribe Speak Through Art

Today – August 31, 2021 – is the 69th year of India’s Denotified Tribes observing their Liberation Day. But the stigmatisation of Tamil Nadu’s Kuravars as ‘criminal’ and the police atrocities against them continue unabated. Now, a community art school is taking Kuravar children on a journey to reclaim their identity. 

This article honours the memory of I. Pandiyan, of the Witness for Justice programme in Tamil Nadu, who not only defended members of the marginalised Kuravar community as an advocate but also helped build a potent idea of resistance through art among the younger generation. Tragically, he passed away last month.   

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On a sweltering summer night in 1991, the life of 11-year-old Nagappan from Manojpetti village in Tamil Nadu’s Thanjavur district, changed forever. 

That night, Nagappan along with his parents and two siblings, was waiting at an empty bus stop. They were on their way to a wedding. A police jeep pulled up, the policemen pushed the entire family into the vehicle and took them to a police station close by. 

They mercilessly beat up Nagappan’s father, Kaliappan (53 at the time), wanting him to confess to a crime of theft. Kaliappan refused because he knew nothing about the crime. 

Then, the young, school-going Nagappan, a promising student, was tortured until his father agreed to sign the false confession. The boy was also falsely accused of theft. “He was kept illegally in police custody, tortured and released a few weeks later,” said his relative Thambi.

Over the last three decades, Nagappan’s life has been hollowed out by the burden of 35 criminal cases, illegal detentions for months at a time, and constant hounding and torture by the Tamil Nadu police (using the brutal Raattinam method of keeping a person hanging upside down). The 42-year-old has spent four years, nine months and two days in jail for crimes he did not commit.

This repeated persecution was brought on by Nagappan’s identity. He belongs to the de-notified Kuravar tribe (DNT) of Tamil Nadu (also known as the Kuravan tribe) – one of many tribes “notified” as a “criminal tribe” by the colonial state, and de-notified in independent India.

However, denotification has barely led to a mainstream recognition of Kuravar people as equal citizens. The violent stigmatisation and targeting of the tribe by the criminal justice system, in particular the police, has continued for over a century now.  

As the National Commission for Scheduled castes (NCSC) noted in its 2016 report, Report on Police Atrocities against Kuravan Community, every Kuravar individual runs the risk of being booked in an average of five criminal cases in his or her  lifetime.

Between 2002 and 2014, Nagappan was booked by the Tamil Nadu Police in 33 criminal cases of theft and robbery. Acquitted in nine false cases, he has been awaiting trial in eight others for over 18 years. 

It was only when his case was highlighted by the NCSC report that he was released from custody and awarded a compensation of Rs. 45,000 and a motorcycle by the National Human Rights Commission (NHRC). 

But, despite the NCSC report’s observation that 18 years of undue police harassment had cost him his livelihood and mental peace, he was arrested in February 2021 on yet another theft charge, and released on bail last month. 

Captain Durai, a Kuravar community elder and retired Port Trust employee, remarked, “The police arrested him to send out a clear message – the deliverance of justice insults them, and no one, not even the NCSC can interfere in their ‘functioning’. Without exception, they want to make the ‘criminal’ tag stick on innocent Kuravar people.”

The rot within the police

The NCSC report provides details of many cases of the rights of Kuravars being violated with impunity – Palaniyammal, arrested on false charges of theft and drug peddling charges, was tortured by the police until she lost the child in her womb; Ananthi, arrested on a single theft charge, was sexually assaulted by policemen who poured chilli powder on her private parts while penetrating her with a lathi.

Elderly Kuravar women in Madurai speak about their problems. Photo: Sukanya Roy

Kuravar children are not spared either. Manigandan (13), from Virudhunagar district, detained on an alleged theft charge, was kept locked up in a lodge, where the police tortured him by pulling out his nails, one by one, with a cutting blade. Manigandan was forced to drop out from school as a result of this abuse. The criminal case filed against him stopped him from studying further. 

Pandiyan, Executive Director of the Witness for Justice programme, run by the People’s Organisation for People’s Education, spent the last eight years  tenaciously fighting false cases against Kuravars in his capacity as an advocate. According to him, the NCSC report’s estimate of the average number of cases that a Kuravar individual runs the risk of being booked for was “a modest estimate”. 

“In my own experience, each person has at least 15 cases slapped on them. The easy way to solve any unsolved crime is to arrest a Kuravar,” he said. 

The lawyer explained that the modus operandi of the police is astonishingly simple. FIRs are printed without the accused’s name. The Kuravar name is included in the chargesheet, with the police saying it came up during the investigation. 

The mere presence of a Kuravar individual in the vicinity of the crime is proof enough for arrest. Even their absence from the crime scene is not a deterrent, as the police conducts midnight raids to arbitrarily arrest Kuravar men from their houses. 

“At night we sleep in a forest, two or three kilometres away from our house, because the police have frequently entered our home and arrested us under the cover of darkness. For 13 whole years I have been doing this, along with the other men in my family. We can’t sleep in our own house”, said 25-year-old Muthu, who hails from the same village as Nagappan (Manojpetti in Thanjavur district).

Mostly, “the police arrest them just because they are Kuravars. They are seen as hardened criminals,” Pandiyan said. Reportedly, such targeted arrests are said to play an important role in “advancing” the careers of Tamil Nadu police personnel, fetching them rewards and promotions. 

From self-reliance to criminalisation-at-birth 

It was not always like this. The Kuravar tribe once lived a life of prosperity and self-reliance, finding mention as early as in Sangam literature (300 BCE – 300 CE)

Sociologist Meena Radhakrishna’s work, Dishonoured by History: Criminal tribes and British Colonial Policy, mentions that the Kuravar tribe’s origins can be traced to Andhra Pradesh. Traditionally engaged in the trade of salt and coriander, they were exceptionally skilled in making bamboo baskets, brooms and mats. 

A nomadic tribe that travelled across Karnataka and Tamil Nadu, the Kuravars bartered salt for foodgrains and pulses, thereby serving as a link between coastal tribes and sedentary communities in villages. 

According to Pandiyan, “Kuravar women would also be called upon to conduct ear-piercing ceremonies of caste-Hindu women. Their skills were respected and required.” 

The Criminal Tribes Act (CTA) was formulated in 1871 by the colonial government to police “any tribe, gang or class of persons” who were “addicted to the systematic commission of non-bailable offences”. Around 198 tribes and castes in British India were identified and placed under the ambit of this law, and termed “criminal tribes”. 

This Act was extended to the Madras Presidency in 1911, where it listed 48 tribes, including the Kuravars. Their nomadism connoted a morally unprincipled lifestyle to the colonial rulers – a “deviance” they sought to penalise through law. 

The CTA gave sweeping powers to local government officials in dealing with the “criminal tribes”. A register of each individual was maintained, their movements were curbed and they had to routinely present themselves at the police station. Their houses were searched randomly and arrests were made in case liquor or knives or playing cards were found. The State even exercised the discretion to shift entire families to “reformatory” settlements, or take a child away from their “criminal” parents.

Delhi-based lawyer Disha Wadekar, who has handled several cases for persons from DNT communities, pointed out, “The Act was a one-of-a-kind law in the world, since it could criminalise someone at birth. A person was arrested not after following due process, but simply on the basis of precedent and suspicion.” 

Post-independence: liberation in letter but not in spirit

The CTA was repealed on August 31, 1952, and the “criminal tribes” were de-notified. The day is marked by Denotified Tribes and Communities (DNT-DNC) as Vimukta Jati Diwas (Liberated People’s Day). According to the Renke Commission (2008) report, as many as 15 crore Indians belong to Nomadic, Semi-Nomadic and Denotified Tribes.

However, the repeal of the CTA was followed by the enactment of the Habitual Offender’s Act (HOA) in 1952 itself. Tamil Nadu’s HOA, called the Restriction of Habitual Offenders Act (1948), is a replica in spirit of the earlier CTA, although, in letter, it shifts the burden of criminality to individuals. 

To the question “who might these individuals be,” Pandiyan replied, “Obviously, it would be a person who already has a history-sheet (a list of offences registered against a person) compiled under the CTA, meaning individuals from DNT-DNC groups. The HOA criminalises the same people under a new garb.” 

An advisory group set up by the NHRC in 1998 had strongly recommended repealing the HOA, but its misuse continues. Apart from this Act, DNC-DNTs are also charged under the Forest Act, Beggary Act, Arms Act, and Goonda Act, among others.  

The perpetuation of the branding of Kuravars as criminals from birth by the State’s institutional machinery in colonial and post-independence India has vitiated the mindset of the police and wider society with regards to them. It has provided implicit sanction to, and normalised custodial violence and other kinds of police atrocities against Kuravars. 

In 2020, a WhatsApp message was circulated in Tamil Nadu, openly branding Kuravars as thieves and asking the public to be on guard. The message was accompanied by a photograph of a police official of the rank of Deputy Superintendent of Police.  

The WhatsApp message from the police department that went viral on social media (photographs covered to protect identity).

Pandiyan mentioned that he “took the matter up with the concerned official who said that he had dictated a message to caution the public to be on guard against thieves generally, not Kuravars specifically.” Somewhere down the line, the message was distorted. 

The British project of persecuting “criminal” tribes also relied heavily on the indoctrination of DNT-DNC children with propaganda against their own community. 

In her book Radhakrishna mentions some poems that were taught by The Salvation Army to children from “criminal tribes” relocated to the Stuartpuram settlement camp. ‘The Crim [criminal] as we Find Him in the Telegu (sic) Country,’ goes thus: 

Come listen to me for a moment or more,

For I am a ‘crim’, yes, I am a ‘crim’;

There are records against me, yes, more than a score,

I belong to the criminal kind.

I live by plundering other men’s goods, (…)

My home is in the jungle way off in the woods (…)

I watch out for travellers ‘long lonely bye roads (…)

And many a ‘hold up’ I’ve done on the road,

That’s the life of the criminal kind. 

Pandiyan, who had seen a generation of adult Kuravars weighed down by false cases, was driven by one concern: to protect pre-teen and teen Kuravar children from being drawn into this vicious cycle of being targeted by the police. 

Also read: For the Kuravars of Tamil Nadu, Custodial Violence is a Way of Life. And Death

Members of Witness for Justice felt the need for an initiative that had the potential to transform the degraded image of Kuravar children in the eyes of the local police and caste-Hindu society. That was how the idea of a community art school for Kuravar children was born.

Creating an alternative pedagogical universe for Kuravar children 

The Children’s Resource Centre (CRC) emerged as a platform in January 2021 to enable Kuravar children to express themselves and to amplify their voices of resistance through art and creative expression. At present there are two centres in Madurai district and five in Thanjavur.

“The CRC is not a school per se; it is more of a collaborative space. Earlier we used to run it under a tree or in someone’s courtyard, but recently the local government helped us build a brick structure,” Pandiyan said. 

He talked about the activities at the centres: “Our facilitators, who are currently enrolled in college, encourage the children to draw and paint, make origami toys, take photographs, and enact plays. This is apart from helping them with reading and writing, basic math and science. They also discuss the news and other local issues.”

A group of Kuravar children excitedly display their origami creations at the children’s resource centre. Photo: Sukanya Roy

The facilitators are first-generation learners, mostly young women from the Kuravar community itself. Pandiyan believed that they would serve as role models for the children. “All of them have had a particularly adverse childhood, seen their parents in and out of jail, and yet sustained their education. The children can relate fully to them,” he said.

Hema (19), a facilitator, narrated her story: “My father suffered police torture. I had to drop out of school due to the humiliation and financial burden. My mother consumed poison and killed herself. She even gave some to me, but by God’s grace I am alive.” Being a facilitator has enabled her to provide the children with emotional and moral support – something she lacked while growing up, she added.

Formal education has proved severely alienating for Kuravar children. They are unable to attend online classes as they cannot afford smartphones and laptops. Even when school was offline, they were routinely humiliated and taunted by their peers for being “criminal”. 

Talking about her experience of school, Brammahstab (19), a facilitator at one of the CRCs in Thanjavur, said “I used to feel traumatised attending school. The teachers would say I could never get ahead in life because I am Kuravar. My upper-caste classmates would jeer at me.”

She has painful memories of the police often coming to school to “pick up” the children of Kuravar adults who had been taken into custody, further embarrassing them in front of others.

Untouchability is also a common experience for Kuravar students. Sanjitha (12), who goes to the same CRC in Thanjavur, told me excitedly, “I shared a paintbrush with Priyadarshini during the workshop. This has never happened before! Now she is my friend.” 

Priyadarshini was a girl from an “upper caste” who would typically not smile at or talk to Kuravar children, like most Savarna children. “In the workshops, we invite children from all castes to create art together. They share a paintbrush, sit next to each other and eat from one plate” said Pandiyan. 

To pique the interest of Savarna children and facilitate interaction across caste boundaries, CRCs include activities not offered by formal schools. “In their childish excitement, Savarna children forget to worry about their hands brushing against Kuravar children while figuring out how to use a DSLR camera,” he remarked.

Kumutha, a social justice advocate coordinating the CRCs, stated that the drop-out rate in formal schooling is very high amongst Kuravar children: “When the parents are kept in custody for months together, they are forced to stay at home to look after their younger siblings, which puts an end to their studies.” Often, severe police torture renders the adults disabled, and children start earning for the family, working as child labour or migrant labour.

Sometimes, parents have to take drastic decisions to ensure that their children get a formal education. When Muthu from Manojpetti village wanted to pursue his Bachelor’s degree in botany several years ago, his father decided to send him away so that he could do that – just so he could escape being picked up by the police on false charges. He was illegally detained for the first time when he was 12, although no case was filed against him. 

Art as a tool to reclaim community identity

The emotive paintings created by the children in a recent workshop held by the Children’s Resource Centre. (Right) A child excitedly shows off his hand print made on a plaster of paris base. Photo: Sukanya Roy

Witness for Justice plans to exhibit the children’s artworks to sensitise people in local positions of power towards their struggles. “We want to invite the Panchayat Sarpanch, schoolteachers, members of the District Child Protection Unit (DCPO), Social Welfare Department officials, as well as the local press,” Pandiyan said. 

Chokammal, a child counsellor who was associated with the project for some time in 2021 stressed that an alternate pedagogy focused on art and culture is crucial to the Kuravar children’s emotional development. 

“I observed that most of the children were too “mature” for their age. The severe trauma of being socially shunned and humiliated, as well as fending for their families, has made them grow up before their time. Art can help them process these difficult emotions and not repress them,” she explained.

Pandiyan pointed to the overwhelming use of three colours in the children’s paintings – khaki, red and black.  When he asked the children about it, they said that the khaki shade stood for the police uniform, red symbolised blood, and black was a sign of gloom.

In the words of Dakxin Chhara, an award-winning filmmaker from the Denotified Chhara tribe of Gujarat, even though the content of an artwork may be “depressing”, the artist feels hopeful, having shared his or her vision with the world. 

Filmmaker Dakxin Chhara. Photo courtesy of his blog.

Chhara’s own life is testimony to the struggle against State violence on DNTs. In 2018, around 300 policemen barged into the homes of tribals in Chharanagar and perpetrated mass assault. 

“No one can speak for you, only you can. I strongly believe that if I hadn’t found art as my guiding light, I too would be rotting in prison,” he stressed. Through art, Chhara could escape not only the literal bars of jail, but the shackles of social stigma as well. As the Artistic Director at Budhan Theatre, a community theatre group that has been training actors from the Chhara community, he is taking the cause of DNT liberation forward. The same sense of hope animates the CRC project as well.

The smiles say it all: children stand with the plaster of paris moulds they have made of each other’s faces. The activity has a symbolic meaning as well: in “taking off the masks, they are rejecting the mainstream “masking” of their true personas. Photos: Sukanya Roy

State apathy towards Kuravars pervades law and policy

However, the committed social activists who initiated the CRC programme know what they are up against, for the deeply lacerating collective experience of being criminalised and violated has passed down from one generation of Kuravars  to the next, and is imprinted on their memories and bodies.

Indian criminal law has sorely failed to recognise the specific nature of crimes committed against DNT-DNC groups. The Scheduled Castes and Scheduled Tribes Prevention of Atrocities Act, 1989, does not redress the unique nature of their rights violations. A separate atrocity act specifically for DNT-DNCs is needed.

Wadekar threw light on this issue: “Atrocities against SCs are committed with a very specific awareness of caste location, by non-state groups or individual citizens. But the DNTs are targeted by the State and the police, entire political systems.  It’s not about one person or ten people.”

She pointed out that just as Savarna communities can easily ask for police protection against individuals, so can Dalits and Adivasis with the PoA Act, at least theoretically. “But what happens when the State itself is the perpetrator? What law will DNT-DNC people turn to? How do they ask for protection from the “protector,” the police?” she asked.

Another facet of the betrayal of the State post-independence has been the failure to provide Kuravars with correct documentation which is crucial for availing the benefits of social welfare schemes.

M. Jegannathan, founder president of the National Kurinjiar Social Justice Peravai (NKSP), an organisation fighting for the political rights of Kuravars, sketched out the existing scenario. “Kuravars fall under different categories in Tamil Nadu itself. Malai Kuravars are counted as ST, Gandarvakottai Kuravars as DNC, and Nari Kuravars as SC! Moreover, an SC Kuravar from Madurai may fall under the DNC category in Thanjavur,” he said.

The aforementioned 2008 Renke Commission report had also written about the pervasive problem of wrong or non-classification of several hundred DNC-DNT groups: “(…) different generations of [the] same community have been issued different community certificates, for example in Tamil Nadu, (…) the grandfather was holding a certificate of SC community while the father was given ST certificate and the son had a certificate of Denotified Community.”

In 2015, the Idate Commission was set up to rectify this problem, but was denied sufficient funds by the Union Ministry of Social Justice and Empowerment to conduct a pan-India field survey. The report had to rely mainly on secondary data to present its findings.

The NKSP is fighting for the consolidation of all 27 sub-groups of Kuravars into Scheduled Tribe (ST) status so that the Kuravars can avail education opportunities and jobs smoothly, as well as get significant benefits in budgetary allocations. An analysis of the Union government’s annual budgets of the past five years has highlighted a continuous under-utilisation of funds reserved exclusively for DNC-DNT welfare. 

Jegannathan also mentioned that when a Kuravar person is convicted under their first false case, the police usually confiscate their identity proofs and refuse to return it. 

It is a concern voiced by Wadekar as well, “In the protests against the CAA-NRC, people were talking about the threat to Muslims, SCs, and rightfully so. But the narrative about DNC-DNTs was absent! In their case, too, the State is refusing to see 15% of its population as citizens.”

A group of Kuravars in Manojpetti village standing with activists from Witness for Justice in Thanjavur. Photo: Sukanya Roy

Forced nomadism in today’s times

The present-day nomadism of DNC-DNTs is mostly not voluntary. “People casually say, ‘Oh! I’m a gypsy, a nomad!’ They are not aware of the pain and persecution this term brings with itself,” Wadekar remarked.

The neoliberal economy has made the generational knowledge and skills of DNC-DNTs redundant, ousted them from their own lands, and forced them to migrate in search of work to places where they have no community support. 

The people seen selling roses at traffic signals in big cities are actually Pardhis, the young girls performing tricks on ropes in big and small towns are Nats, the women working as construction labour are mostly Banjaras, said Wadekar. 

“Inspite of their unique histories and skills, caste-Hindu society sees them as beggars or thieves. Seven decades after Independence, this country is still not theirs,” she added.

Countering historical amnesia

The erasure of the rich histories of Denotified tribes continues, as the colonial masters have been replaced by the pillars of caste society. 

That is why, Dakxin Chhara articulated, “there is a political aspiration implicit in our art – that of countering historical amnesia.” In fact, Budhan theatre was formed to honour the memory of Budhan Sabar, a member of the De-Notified Sabar Tribe in West Bengal, who was murdered by the Police in 1998. 

“In 2021, we still perform in Budhan’s name to assert that a history in which our ancient tribes are invisibilised and criminalised, cannot be the collective history of India,” the filmmaker asserted. 

That is what lends gravity to the Kuravar children’s tryst with art. Their artworks courageously express not just the struggles of their own lives but also of their ancestors. They compel you to ‘see’ them and their subjectivities, rendered invisible by the violence of the State’s institutional mechanisms. 

Their voices are slowly filtering out the raging silence of the past as they, quite literally, create history in the present.

Sukanya Roy is a freelance journalist based out of New Delhi. She tweets at @_aynakus_.

SC Rejects Asaram Bapu’s Plea for Sentence Suspension Over Ayurvedic Treatment

‘Sorry… It is not an ordinary crime at all. You will get all your Ayurvedic treatment in jail.’

New Delhi: The Supreme Court on Tuesday, August 31, dismissed the plea of self-styled godman Asaram Bapu, facing varying jail terms including life sentence in sexual assault cases, that his sentence be suspended for few months for undergoing Ayurvedic treatment, saying the offence was not an ordinary crime at all .

A bench comprising Justices Indira Banerjee, V. Ramasubramanian and Bela M. Trivedi took note of the response of the Rajasthan government that the convict has been provided requisite treatment and dismissed the plea.

“Sorry… It is not an ordinary crime at all. You will get all your Ayurvedic treatment in jail,” the bench observed orally while dismissing the plea.

Senior advocate R. Basant, appearing for the convict, said that an interim bail for a period of two months can be considered for allowing him to get the holistic treatment of his ailments.

Senior Advocate Manish Singhvi, representing the state, said the convict has been getting the best possible treatment in jail and urged dismissal of the plea.

Also read: Uttar Pradesh: Probe Ordered After Rape Convict Asaram ‘Glorified’ in Jail Event

A vacation bench, on June 4, had sought the response of the state government on Asaram’s plea that his sentence be suspended for two months for undergoing treatment at Prakash Deep Institute of Ayurved near Haridwar in Uttarakhand.

In its response, the state government had said that Asaram was hospitalised and in the intensive care unit for the treatment and his plea for transferring him had become infructuous.

Prior to this, the state government had told the top court that Asaram was fit and stable but trying to change the venue of his custody on the pretext of medical treatment.

Asaram is serving varying jail terms including life sentences in two sexual assault cases.

“The accused/petitioner with ulterior motives has been attempting to change the venue of his custody, under the guise of medical treatment. Such change, with due respect, is an abuse of the process of law,” the state government had said in its affidavit.

“The accused is also deliberately delaying the pending trial at Gandhi Nagar as well as Jodhpur, raising such pleas with mala fides whereas he is stable and fit,” it had said.

The state government had said Jodhpur is one of the rare centres, where both the allopathic and Ayurvedic treatments are available.

It had also said Asaram was tested positive for COVID-19 on May 6 and was having mild symptoms, with low-grade fever and was treated properly.

A Jodhpur court, on April 25, 2018, had sentenced Asaram to life in prison after finding him guilty of raping a minor in his ashram in 2013.

His accomplices Sharad and Shilpi were sentenced to 20 years in jail by the court in the same case for their roles.

The minor had said in her complaint that Asaram had called her to his ashram in Manai area near Jodhpur and raped her on the night of August 15, 2013.

The 16-year-old from Shahjahanpur in the northern Indian state of Uttar Pradesh was studying at Asaram’s ashram in Chhindwara in the central Indian state of Madhya Pradesh.

He was also convicted in a 2002 rape case and sentenced to 20 years in prison.

Asaram is also facing a rape case in Surat in Gujarat.

Asaram was arrested in Indore and brought to Jodhpur on September 1, 2013. He was under judicial custody since September 2, 2013.

Watch | ‘Govt Formed by Taliban Will Be Key Test of Whether It’s Fundamentally Changed’

Maleeha Lodhi, Pakistan’s former Ambassador to the US, the UK and the UN, has refused to accept that Pakistan has played a critical role in funding, logistically supporting and militarily assisting the Taliban.

Pakistan’s former Ambassador to the United States, United Kingdom and United Nations and one of the country’s internationally most highly regarded foreign policy analysts says the government the Taliban forms will be “a key test of whether they have fundamentally changed”.

Maleeha Lodhi says it has to be an inclusive government if it’s to offer “some hope of peace and security in Afghanistan”. She says it must be “a broad-based government including different ethnic and political groups”. More importantly, she says, the Taliban have “got to negotiate with the Northern Alliance” and accommodate them in the government.


In a 39-minute interview to Karan Thapar for The Wire, Maleeha Lodhi, who twice served as Pakistan’s Ambassador in the United States, says “international recognition is an important inducement to push the Taliban”. However, she said the West should not lay down conditions. That could be counter-productive. It has already made its position clear and it needs to keep repeating this without making it conditional.

Elaborating, Lodhi said there are three key “asks” or “demands” that the rest of the world requires the Taliban to fulfil. The first is an inclusive government. Second, there should be no attacks from Afghan soil on any country. Third, respect for human rights and, in particular, women’s rights.

However, in The Wire interview, Lodhi categorically and forcefully refused to accept that Pakistan and its ISI have played a critical role in funding, logistically supporting and militarily assisting the Taliban. All she would admit is that “we have kept a channel open over the years”.

Maleeha Lodhi said it’s because of this channel that Pakistan was able to bring Taliban to the negotiating table. She also said its because of this channel that Afghanistan has not erupted into a civil war.

However, when asked by The Wire if Pakistan was claiming credit, Maleeha Lodhi seemed to shy away from that position and said that Pakistan “had played a role”.

In the interview to The Wire, Maleeha Lodhi said Pakistan would use its influence with the Taliban to ensure that Afghanistan does not become a sanctuary for jihadi/terrorist groups such as TTP, ETIM and several others that are of concern to Iran and Afghanistan’s northern neighbours. However, when it was pointed out to her that she had not named LeT and Jaish, two groups that are known to be fighting alongside the Taliban inside Afghanistan and which are supported by Pakistan, she said “no violent group that attacks any country should have refuge in Afghanistan”.

However, under further questioning Lodhi added that “Taliban have to show that they have not only severed their links with all jihadi/terror groups but also acted against them”.

Asked by The Wire whether last week’s bombing by ISIS and the continuing rocket attacks are a sign the Taliban does not have complete control of Kabul she said “it’s too early to judge”. She said up till now security has been divided between America and the Taliban and there have been chaotic crowds at the airport.

Watch the full interview here.

Jantar Mantar Hate Speech: Amidst Supporters’ Slogans, Pinky Chaudhury Surrenders to Police

Police have arrested the Hindu Raksha Dal chief. Earlier, raids had reportedly been conducted in multiple places to find him.

New Delhi: Loud cries of ‘Jai Shri Ram’ and ‘Pinki Chaudhry zindabad’ rang from a thick crowd that accompanied far right leader Pinki Chaudhury as he arrived to surrender to police in the Jantar Mantar anti-Muslim hate speech case.

The public surrender is noteworthy considering that police had been conducting raids in New Delhi and surrounding states in an effort to capture the Hindu Raksha Dal chief.

After his surrender, Chaudhury was arrested on Tuesday, August 31, at around 2.30 pm, at the Mandir Marg police station.

A video tweeted by journalist Prashant Kumar shows a garlanded Pinki Chaudhury, whose real name is Bhupinder Tomar, being carried on the shoulders of men as those around him shouted adulatory cries in his support. The video footage shows that security forces occupy the sidelines as the crowded procession appears to make its way ahead with Tomar.

Chaudhary is one of those accused of raising communal slogans at the ‘Bharat Jodo Andolan’ rally in Jantar Mantar on August 8.

In a video that surfaced online a day ago, Chaudhary was seen denying the allegations against him but added that he would surrender to police on Tuesday.

Delhi Police had registered a case after a video showing anti-Muslim slogans being raised during a protest at Jantar Mantar here on August 8 was widely circulated on social media.

The Delhi Police has already arrested eight people – Uttam Upadhyay, BJP leader Ashwini Upadhyay (who was given bail within 24 hours of arrest), Preet Singh, Deepak Singh, Deepak Kumar, Vinod Sharma, Vinit Bajpai and Sushil Tiwari – in connection with the case.

The Delhi high court on Friday, August 27, had refused to grant interim protection from arrest to Chaudhary. Earlier this month, on August 21, a sessions court had also dismissed Chaudhary’s anticipatory bail application.

Additional Sessions Judge (ASJ) Anil Antil then remarked, “We are not in a Taliban state. Rule of law is the sacrosanct governing principle in our plural and multicultural society.”

The ASJ had also said that Chaudhary’s words were “impregnated with high-octane communal barbs”.

Chaudhury is close to and has appeared in press conferences with militant Hindutva leader Yati Narsinghanand Saraswati.

He had claimed responsibility for the brutal attack on students and faculty members at the Jawaharlal Nehru University in January 2020.

(With PTI inputs)

At First Official Meet, Taliban Assures Indian Concerns Will Be ‘Positively Addressed’

The official spokesperson of the Taliban tweeted in the evening that Stanikzai had met with the Chinese envoy, but there was no reference to a meeting with the Indian envoy in Qatar on the same day.

New Delhi: Less than a day after US troops fully withdrew from Afghanistan, India announced the first formal contact with the Taliban in Doha, with a senior Taliban leader visiting the Indian embassy in Qatar and conveying assurances on New Delhi’s concerns.

“Today, Ambassador of India to Qatar, Deepak Mittal, met Sher Mohammad Abbas Stanekzai, the head of Taliban’s Political Office in Doha. The meeting took place at the Embassy of India, Doha, on the request of the Taliban side,” said the Indian Ministry of External Affairs.

This is a historical occasion as India has never recognised the Taliban, nor has it acknowledged any meetings during the former’s rule in the 1990s before it was driven out by the US invasion following the 9/11 attacks.

The press release was issued about 16 hours after the last US soldier left Hamid Karzai International Airport at midnight on August 30. India had withdrawn its ambassador and all its diplomatic staff after the Taliban walked into Kabul on August 16, following the collapse of the Afghan government.

While no confirmation was available, it is clear that the Taliban had obviously reached out to India earlier – a process which culminated in the meeting having been scheduled on Tuesday afternoon. It was claimed that the venue of the meeting was insisted upon by Stanikzai.

The announcement was made by the Indian government immediately after the encounter ended with a press release titled, ‘Meeting in Doha’.

Also watch | ‘India Must Quickly Start Dialogue With Taliban, Withdrawing Diplomats a Big Error’

So far, no photographs have been released of the meeting. Official sources assert that no photos were taken at all of this meeting.

While Indian officials wanted to make it clear that the meeting was initiated by the Taliban, there was no official statement or announcement from the Doha political office on Tuesday. The official spokesperson tweeted in the evening that Stanikzai had met with the Chinese envoy, but there was no reference to a meeting with the Indian envoy in Qatar on the same day.

The Indian readout stated that the discussions focussed on “safety, security and early return of Indian nationals stranded in Afghanistan”. It said the travel of “Afghan nationals, especially minorities, who wish to visit India also came up”.

Mittal also raised concerns that “Afghanistan’s soil should not be used for anti-Indian activities and terrorism in any manner”. Stanikzai seems to have provided some reassurances. “The Taliban representative assured the ambassador that these issues would be positively addressed,” the ministry said.

In a public statement on Friday, Stanikzai, a former Afghan army officer who trained in the Indian Military Academy, had described India as an “important regional country” and had expressed hope to maintain trade routes, through air and land. He had also praised the Chabahar port in Iran, which India has been developing, as a positive project for improving business activity.

The Taliban has not yet formed a government, but an announcement was imminent, as per Afghan media reports. India had earlier said that it wanted to see a broad-based, inclusive government in Kabul. The meeting in Doha is an indication that the recognition of the Taliban-dominated government will happen sooner than later.

Official sources claimed that the first public meeting with the senior Taliban leader was the result of a decision-making process instituted through a high-level group comprising the National Security Adviser, the External Affairs Minister and senior officials to monitor the evolving situation in Afghanistan.

Also watch | ‘Govt Formed by Taliban Will Be Key Test of Whether It’s Fundamentally Changed’

Besides being seized of core Indian concerns, sources asserted that the group has also been monitoring the ground situation in Afghanistan and international reactions, including the resolution passed by the UN Security Council.

Among regional countries, India had been the only one to refrain from any official contact with the Taliban till now.

There had been unofficial contact with the Taliban over the years, but it had been mainly at the level of security agencies.

The official reaction that was given to all media questions about India’s outreach to Taliban was that the Indian government was in touch with “all stakeholders”.

In June, Qatar’s special envoy for counterterrorism and mediation of conflict resolution Mutlaq bin Majed Al Qahtani had said during a webinar that there had been a “quiet visit” by an Indian delegation to meet with the Taliban.

Note: This article has been updated since publication with additional details.

Helped By Base Effect, India’s GDP Growth Accelerates to 20.1% in Q1 FY’22

India’s GVA growth in Q1 FY’22 was at 18.8%.

New Delhi: The Indian economy grew at a record pace in the April-June 2021 quarter, compared to the same quarter last year, which is when the country was in the midst of an unprecedented national lockdown due to the COVID-19 pandemic.

According to government data released on Tuesday (August 31) evening, GDP in Q1 FY’22 rose by 20.1% aided by the low base last year, while GVA growth in Q1 FY’22 was at 18.8%.

In the January-March quarter, GDP rose by 1.6%, while GVA rose by 3.7%.

India’s GDP at constant prices (2011-12) in the first quarter stood at Rs 32.38 lakh crore — which is still lower than the Rs 35.35 lakh crore seen in the first quarter of 2019-20, signaling that the country is yet to fully emerge from the Covid-induced slump.

Median estimates of 23 economists polled by Bloomberg had projected GDP to rise by 21% in the first quarter, while GVA is expected to rise by 19.3%.

“GDP at Constant (2011-12) Prices in Q1 of 2021-22 is estimated at Rs 32.38 lakh crore, as against Rs 26.95 lakh crore in Q1 of 2020-21, showing a growth of 20.1 percent as compared to contraction of 24.4% in Q1 2020-21. Quarterly GVA at Basic Price at Constant (2011-12) Prices for Q1 of 2021-22 is estimated at Rs 30.48 lakh crore, as against Rs 25.66 lakh crore in Q1 of 2020-21, showing a growth of 18.8%,” said Ministry of Statistics & Programme Implementation in a statement.

Sri Lanka Declares Food Emergency as Country Runs Out of Forex Reserves to Finance Imports

The nation has been under a huge trade deficit that has been deepening its financial quandary for years. With the worst import controls in place since the 1970s, people are struggling to buy essential items like turmeric and oil.

New Delhi: Sri Lanka on Tuesday declared a state of emergency over food shortages as private banks run out of foreign exchange to finance imports.

The emergency regulations issued under Public Security Ordinance by President Gotabaya Rajapaksa allow government officials to seize food stocks held by traders and arrest people who hoard essential food.

According to Al Jazeera, officials were ordered to ensure that essential items, including paddy, rice and sugar are sold at government mandated prices or prices based on import costs at Customs and prevent hiding of stocks.

The president has also appointed a Major General to oversee food distribution as prices of goods skyrocket even as the country’s foreign exchange reserves drop amid failed bond auctions.

Long queues to buy milk powder, sugar and cooking oil have been reported from various parts of the nation amid rising COVID-19 cases and a 16-day curfew until next Monday.

Energy minister Udaya Gammanpila has appealed to the citizens to use fuel sparingly so that the country can use its foreign exchange to buy essential medicines and vaccines.

Dwindling economy

Sri Lanka’s foreign reserves fell to $2.8 billion at the end of July 2021, from $7.5 billion in November 2019 when the government took office.

According to the Associated Press, a huge trade deficit has been deepening the country’s financial quandary for years. Therefore, the nation last year banned or licensed hundreds of foreign-made goods, including toothbrush handles, Venetian blinds, strawberries, vinegar, wet wipes, sugar and even a staple spice turmeric, to save on the remaining forex reserves. The nation has been under the worst import controls since the 1970s.

Tourism was the only vital source of foreign exchange earnings, but that too suffered due to the coronavirus pandemic.

This year, Sri Lanka still has two more foreign debt payments of $1.5 billion each due in the next 12 months. It has already paid $1.3 billion so far. That’s in addition to local debt.

With the Sri Lankan rupee depreciating at an all-time high, future payments would become costlier.

Bloomberg reported that the central bank had in July said it will dip into forex reserves to partly repay $1 billion of bonds, which were maturing end of the month. Back then, the nation’s reserves stood at $4 billion, according to a central bank statement.

Out of the 650 billion Sri Lankan rupees printed in 2020, 213 billion Sri Lankan rupees were used to repay foreign debt that depleted forex reserves, Economy Next reported.

On August 22, the central bank printed 29 billion Sri Lankan rupees following a failed Treasury bill auction, after it raised interest rates to 6% – the first country in Asia to raise interest rates in a pandemic era. The apex bank also doubled the statutory reserve ratio from 2% to 4% effective September 1, which is expected to absorb around billion rupees of excess liquidity this week even if the upcoming auctions fail.

Meanwhile, on August 30, it failed to sell 92% of a 50 billion Sri Lankan rupee bond auction, another report by Economy Next said.

The report added that ahead of the bond auction ceiling rates were raised. Analysts have urged authorities to remove the ceiling rate, which they say is one of the key reasons for the current foreign exchange shortage and collapse of the rupee.

According to economists, printing money to repay foreign debt leads to an immediate loss of forex reserves. It may also lead to a sharp rise in inflation if the economic output fails to support demand.

Paralympics: Mariyappan, Sharad Kumar Win Silver and Bronze in High Jump

Both athletes were competing in the T42 category. India has so far won two gold, five silver and three bronze medals.

Tokyo: Defending champion Mariyappan Thangavelu and Sharad Kumar won a silver and bronze respectively in the men’s high jump T42 event as India’s medal tally at the Paralympics touched an unprecedented 10 on Tuesday.

Mariyappan cleared 1.86m while the American gold winner Sam Grewe succeeded in soaring above 1.88m in his third attempt.

Kumar took the bronze with an effort of 1.83.

The third Indian in the fray and 2016 Rio Paralympics bronze winner, Varun Singh Bhati ended seventh out of nine competitors as he failed to clear 1.77m.

The T42 classification is for athletes with a leg deficiency, leg length difference, impaired muscle power or impaired passive range of movement in the legs. The athletes compete in a standing position.

Earlier in the day, shooter Singhraj Adana fetched a bronze in the men’s 10m air pistol SH1 event.

India has so far won two gold, five silver and three bronze medals.

Bengaluru: Tamil Nadu DMK MLA’s Son Among 7 Killed in Road Accident

Hosur MLA Y. Prakaash’s only son Y. Karunaa Sagar was 24 years old.

Bengaluru: Seven people, including a Tamil Nadu DMK MLA’s son, were killed when the high end SUV they were travelling in crashed into a boundary wall and turned turtle at Koramangala here early on Tuesday.

“The accident occurred at about 2 am. Seven people, including three women, were killed,” Deputy Commissioner of Police of Bengaluru East Division (Traffic) K M Shantharaju told PTI.

Police sources confirmed that Hosur MLA Y. Prakaash’s only son Y. Karunaa Sagar died.

MLA Prakash’s son Karunaa Sagar, 24. Photo: PTI

Tamil Nadu Chief Minister and DMK president M.K. Stalin condoled the death of his party legislator’s son in the mishap. He expressed shock and anguish over the incident. “I don’t know how to console Prakaash, who has lost his dear son,” Stalin said in a statement in Chennai.

He extended his sympathies to the family and friends of the deceased.

The DCP said the speeding car ran over the footpath and crashed into a boundary wall before it turned turtle. Six people died on the spot, while one succumbed to injuries on the way to hospital, sources added.

The high-end SUV was allegedly driven in a reckless manner, they said, adding that CCTV footage showed the vehicle going at great speed moments before crashing. The impact of the crash was such that the front portion of the SUV was completely mangled, they said.

The DCP said an investigation was on to ascertain whether it was a case of drunken driving. Soon after getting information, the relatives of the deceased rushed to the spot.

The MLA was in Chennai when he learnt about the accident and left for Hosur, some 40 km from here, in Krishnagiri district. His elder brother Chandrappa came to the St John’s Hospital here to receive the body after the post-mortem.

“A big tragedy has befallen us. I am not in a position to say anything,” he told reporters. A woman, who too died in the accident, was reportedly pursuing a medical course in the UK.

Preliminary reports said that the MLA’s daughter-in-law was among those killed, but family members later clarified that the MLA’s son was unmarried.