Thomas Merton was an American Trappist monk, writer, theologian and scholar of comparative religion whose bestselling autobiography The Seven Story-Mountain (1948) inspired thousands of young Americans (many of whom had just survived a world war) to join convents and monasteries, and devote their lives to contemplation, service and prayer.
The turbulent period of the 1960s had a profound effect on Merton who found himself speaking and writing more about the problems and injustices of this world than the glories of the next. “The world is full of great criminals with enormous power,” he wrote, “and they are in a death struggle with each other. It is a huge gang battle, using well-meaning lawyers and policemen and (religious leaders) as their front, controlling papers, means of communication, and enrolling everybody in their armies.”
Merton lent his voice to the nationwide youth protests against American involvement in the Vietnam war, and in 1966, he wrote a letter to Jim Forest, a young activist and founder of the Catholic Peace Fellowship, who had grown deeply discouraged about the ongoing brutality of the war and the indifference of many Americans to it.
Though some of Merton’s terminology may not resonate with those who do not believe that ‘there is a divinity that shapes our ends’, the letter is, nonetheless, a wise and nuanced reminder of the responsibility of conscientious people to do what they can during times of great injustice without succumbing to despair and burnout.
Dear Jim,
Do not depend on the hope of results. When you are doing the sort of work you have taken on … you may have to face the fact that your work will be apparently worthless and even achieve no result at all, if not perhaps results opposite to what you expect. As you get used to this idea you start to concentrate more and more not on the results but on the value, the rightness, the truth of the work itself. And there too a great deal has to be gone through, as you gradually struggle less and less for an idea and more and more for specific people. The range tends to narrow down, but it gets much more real. In the end, it is the reality of personal relationships that saves everything.
You are fed up with words, and I don’t blame you. I am nauseated by them sometimes. I am also, to tell the truth, nauseated with ideals and with causes. This sounds like heresy, but I think you will understand what I mean. It is so easy to get engrossed with ideas and slogans and myths that in the end one is left holding the bag, empty, with no trace of meaning left in it. And then the temptation is to yell louder than ever in order to make the meaning be there again by magic. Going through this kind of reaction helps you to guard against this. Your system is complaining of too much verbalizing, and it is right.
This country is SICK, man. It is one of the sickest things that has happened. People are fed on myths, they are stuffed up to the eyes with illusions. They CAN’T think straight. They have a modicum of good will, and some of them have a whole lot of it, but with the mental bombardment everybody lives under, it is just not possible to see straight, no matter where you are looking.
As for the big results, these are not in your hands or mine, but they can suddenly happen, and we can share in them: but there is no point in building our lives on this personal satisfaction, which may be denied us and which after all is not that important.
So the next step in the process is for you to see that your own thinking about what you are doing is crucially important. You are probably striving to build yourself an identity in your work and your witness. You are using it so to speak to protect yourself against nothingness, annihilation. That is not the right use of your work. All the good that you will do will come not from you but from the fact that you have allowed yourself, in the obedience of faith, to be used by (a greater) love. Think of this more and gradually you will be free from the need to prove yourself, and you can be more open to the power that will work through you without you knowing it.
The great thing after all is to live, not to pour out your life in the service of a myth: and we turn the best things into myths. If you can get free from the domination of causes and just serve the truth, you will be able to do more and will be less crushed by the inevitable disappointments. Because I see nothing whatever in sight but much disappointment, frustration, and confusion.
The real hope, then, is not something we think we can do, but in God who is making something good out of it in some way we cannot see. If we can do (what’s right), we will be helping in this process. But we will not necessarily know all about it beforehand….
Enough of this… It is at least a gesture… I will keep you in my prayers.
All the best…
Tom
Rohit Kumar is an educator with a background in positive psychology and psychometrics. He can be reached at letsempathize@gmail.com.