Darren Sammy’s Revelations Show Indian Cricketers Are Glaringly Ignorant on Race, Colour

The cricketers have from time to time demonstrated behaviour that makes a case for an urgent crash course on race, gender and caste sensitisation.

In a startling revelation, former West Indies cricket captain Darren Sammy recently expressed his deep disappointment at having been subjected to racial slurs during his time at the Indian Premier League franchise SunRisers Hyderabad. In an emotionally articulated Instagram post, Sammy talked about only recently discovering the racial connotation of a label he thought his teammates affectionately called him by.

While Sammy sought a personal clarification from the said teammates rather than revealing their names in a public post, the internet conjecture hints at a current leading Indian fast bowler and a former legendary test batsman as the possible names he could have been referring to. An old Instagram post by the fast bowler from the corresponding time has come into light where the problematic racial slur has been used to identify Sammy. Another old tweet addressed to the celebrated test batsman has been doing rounds in which Sammy refers to himself with the same slur, unaware of its racial nature, raising speculation that the batsman in question may have used the label rather leniently. Neither player has offered any public clarification so far.

The IPL governing body or even the franchise Sammy was playing for at the time has not drafted even a token response addressing the matter. And all leading Indian cricketers – past and present – have, to very little surprise, maintained complete silence.

But a couple of days after the controversy made the headlines, Sammy posted another tweet saying he has had a private conversation with one of the players on the matter. The said player has apparently assured Sammy that no racial malice was intended and that the label was used in good fun. Sammy also added he is convinced with this line of explanation.

Explaining away inherently racist and casteist vocabulary

This particular argument, however, is often how Indians tend to explain away the inherently racist and casteist vocabulary that has made its way to the society’s common parlance. One might recall the recent social media interaction between cricketers Rohit Sharma and Yuvraj Singh, where the latter addressed a teammate with a deeply problematic casteist slur. When called out, Yuvraj issued a classic PR speak in the name of an apology saying he was ‘misunderstood’ while having a private conversation with friends.

Yuvraj Singh. Photo: Twitter/Yuvstrong12

It is a widely accepted notion that things said within private confines between friends somehow should not qualify as objectionable; Donald Trump’s ‘locker-room talk’ defence for his indiscretions back in 2016 was on similar grounds.

Indian cricketers, in particular, have from time to time demonstrated behaviour that makes a case for an urgent crash course on race, gender and caste sensitisation. In 2019, Hardik Pandya and KL Rahul spoke extremely inappropriately of women on a television show and the board was forced to issue a reprimand following strong reactions on social media. But other than this one isolated incident, players rarely face even media scrutiny for their conduct.

It is fairly common for the current lot of Indian cricketers to invoke caste pride. Star opening batsman Shikhar Dhawan is fondly called ‘Jatt Ji’ by many of his teammates. All-rounder Ravindra Jadeja is routinely seen making a pompous celebration of his Rajput identity, both on and off the field. The players may not find any of it even remotely offensive and for no fault of theirs. It is unfair to expect professional athletes to be well versed in socially sensitive issues. But the media’s amplification of these gestures through their celebratory coverage and the board’s blatant refusal to institute formal dressing down of players is quite troubling, given the frequency with which these issues keep surfacing.

Racism in Indian cricket, much like Indian society, has its roots in colourism. The most interesting part of Sammy’s revelation was that along with him, the racist slur was also directed at Sri Lankan all-rounder Thisara Perera. This highlights that the derision among Indians for darker skin complexion is actually race independent. In fact, according to former all-rounder Irfan Pathan, many cricketers from down south have faced this discrimination from both players and fans up north.

In 2017, Tamil Nadu batsman Abhinav Mukund, who has also won a handful of India caps, had very articulately expressed his chagrin at having faced comments on his skin colour. Since Mukund’s post was mainly directed at nameless ‘people’ and faceless social media trolls, it instantly garnered solidarity from many an Indian cricketer, including captain Virat Kohli. Sammy’s ordeal unfortunately has failed to generate the same empathy since it involves possibly high-profile Indian players.

Low-risk, performative activism

A host of Indian cricketers recently expressed their dismay at the tragic death of a female elephant in Kerala. Many make themselves readily available to the media at ‘giving back’ to a Pakistani cricketer having made outlandish political remarks. Such low-risk, performative activism has many takers in India. But addressing the societal rot of casual racism is a bridge too far for most and cricket thus remains plagued by it.

Indian cricket though had a golden opportunity it missed at drawing a line in the sand in dealing with racism a little more than a decade ago. On the 2007-08 tour of Australia, off-spinner spinner Harbhajan Singh was accused of having thrown racial expletives at Australian all-rounder Andrew Symonds. When Harbhajan was sentenced with a suspension, the Indian team, rather than expressing remorse, went on the offensive and threatened to walk out of the tour. Even the mighty Sachin Tendulkar – arguably the most revered Indian ever – remained carefully ambivalent on the matter during the official hearing. The sentence was subsequently reduced on appeal and the ban was overturned.

Sachin Tendulkar at the premier of Sachin: A Billion Dreams.

Sachin Tendulkar.

It is interesting to note, the current Indian fast bowler believed to be the one Sammy was referring to in his post, was only 19 at the time of this incident and on his first major tour. He saw the series of events unfold in front of his eyes. Had an example been made out of a popular, senior cricketer like Harbhajan, he may have learned a very different lesson at a young age. Instead, he saw how wielding institutional power worked your way out of trouble while your country’s media played the jingoism card.

To this day, this episode – infamously called Monkeygate – is often recounted in the Indian media and narrated as a tragic tale of Indian victimhood. An entire generation of impressionable youngsters, who mostly constitute the Indian team today, was never adequately told about the magnitude of offence caused by a player they held in high regard. And to no surprise, the same set of players today are finding little cause to outrage over a black cricketer’s tormenting experience in India.

#BlackLivesMatter: Let’s Not Forget India’s Closeted Racism

Considering how African nationals are ostracised in our country, Indian hypocrisy is currently at an all-time high.

George Floyd’s killing in broad daylight by a policeman in Minneapolis has enraged millions across the world. The social media circuit in India has also been taken over by news of the death of the 46-year-old African American in yet another crime borne out of hate for people of colour.

This is not the first time that India has taken up an issue that deals with racism against black people in the US. Who can forget how historical the start of #BlackLivesMatter was when it began in 2013? The movement, sparked after the killing of Trayvon Martin and the subsequent trial which acquitted his murderer using the “stand your ground” clause, took the world by storm. India too came under its effect. However, at that time, it did not fuel the sentiments of Indian celebrities and the public as much as it has in 2020 – the inclusion of social media in our lives has grown by leaps and bounds since 2013.

Floyd’s demise has awakened Indians again to the ordeals faced by black people across the globe. But as much as we love rallying behind causes of black people in the West, keep mum about such instances when they happen in our own nation.

Then, there are no reactions, no trending hashtags and no calls for justice.

Back in 2017, five Nigerian nationals, who were students in Noida, were beaten up with rods, sticks, while also being attacked with racial slurs like ‘cannibals’ and ‘drug addicts’ in a shopping mall. The then foreign affairs minister Sushma Swaraj had called for an inquiry into the incident and that was that.


Also read: Breathing While Black: The Virus of Racism


An even more brutal episode occurred in 2016 when a Congolese student and French teacher in New Delhi was killed during an altercation.

Both cases failed to raise the glaring issue of closeted racism at a national level.

After Hasan Minhaj’s recent Patriot Act episode, where the comedian tore into South Asia’s racist tendencies, former West Indies captain Darren Sammy recently expressed anger on an Instagram story after finding out the meaning of the word “kalu” – a word he said was used a fair bit during his time with SunRisers Hyderabad in the Indian Premier League (IPL).

“I will be messaging those people, you guys know who you are, I must admit at that time when I was being called as that word I thought the word meant strong stallion or whatever it is, I did not know what it meant, every time I was called with that word, there was laughter at that moment, I thought teammates are laughing so it must be something funny,” Sammy said.

Sammy’s story is further solidified by a 2014 Instagram post by cricketer Ishant Sharma where he calls him “kalu“.

Minhaj had said, “Look, I can’t say what it’s like to be black but I know how we (Asians) talk about black people. If someone in your family is dark-skinned, we clown them. We call them ‘kallu’. Bollywood stars do skin whitening commercials so we don’t look black!”


Also read: The Complicity of Silent Observers


Another example would be that of Bollywood actress Esha Gupta, who had come under heavy criticism in 2019 after a private chat of hers with a friend was leaked where she was seen mocking football star Alex Iwobi, where she called him a ‘gorilla’. She later apologised, but the damage had been done.

In a country obsessed with light complexion, it should come as no surprise the treatment of black people in India is what it is. This reminds me of the quote by Malcolm X in his autobiography, describing his struggle with his identity in his younger days: “I was trying so hard, in every way I could, to be white.”

In spite of being a land of brown skin individuals itself, what makes Indians stare down at the African community in India? Was this seed of racial prejudice sown by ‘white’ colonial empires? Or was it there all along?

African representation in the Indian entertainment industry has not helped either. While their ‘white’ counterparts are always shown as being dim witted and innocently lost in the streets of Benaras or Delhi, African characters are rarely to be seen. If there are any, they are depicted always as dealers, pimps and people with a violent or criminal nature – for example, the guy who broke locks with his bare teeth in Phir Hera Pheri.

In Fashion, the lowest point in the life of the character played by Priyanka Chopra is supposed to be her consensually sleeping with a black man – so much so that she undergoes a year of depression and psychotherapy in the film.


Also read: What Priyanka Chopra’s Performative Woke-Ness Tell Us About Indian Celebrity Culture


In 2017, ex-Delhi law minister Somnath Bharti also decided to display racist ways after he led a midnight raid on “Nigerians or Ugandans” with a mob in Khirki in Delhi’s Malviya Nagar area for allegedly being members of a “prostitution-and-drug-ring”. Several Ugandan women pressed charges of assault and criminal intimidation against those involved in the raid, and the judge in the matter said that there were no grounds or reliable evidence to conduct the raid.

With the world becoming a smaller place day by day, there is a desperate need to sensitise our hearts with mutual respect for people of every race, colour and culture. It’s a hard ask, probably an impossible ask, but our attitude towards the black community as a whole, and not just when Barack Obama or Beyonce tweet about it, needs to change.

One cannot hold a banner for crimes against a community in one part of the world, and keep silent when it happens right here. We cannot wait for an African national to suffer a similar fate in India to wake up and start having the right conversations.

Those who raise the cause of Floyd in India right now have the onus on them to disseminate the message of India’s closeted racism to African nationals residing here. So even as we continue to have conversation about police brutality, abroad and at home, it’s clear that the perspective of Indians in general towards Africans needs a lot of introspection.

Marina Abey Thomas is a freelance writer. Currently based in Delhi, she writes mostly about politics, social issues and human interest stories.

Featured image credit: Rui Silvestre/Unsplash