Better Sleep Is a Protective Factor Against Dementia

Sleep appears to play an essential role in a number of brain functions, such as memory. So good quality sleep could play a vital role in preventing dementia.

Dementia is a progressive loss of cognitive abilities, such as memory, that is significant enough to have an impact on a person’s daily activities.

It can be caused by a number of different diseases, including Alzheimer’s, which is the most common form. Dementia is caused by a loss of neurons over a long period of time. Since, by the time symptoms appear, many changes in the brain have already occurred, many scientists are focusing on studying the risk and protective factors for dementia.

A risk factor, or conversely, a protective factor, is a condition or behaviour that increases or reduces the risk of developing a disease, but does not guarantee either outcome. Some risk factors for Alzheimer’s disease and dementia, such as age or genetics, are not modifiable, but there are several other factors we can influence, specifically lifestyle habits and their impact on our overall health.

These risk factors include depression, lack of physical activity, social isolation, high blood pressure, obesity, diabetes, excessive alcohol consumption and smoking, as well as poor sleep.

We have been focusing our research on the question of sleep for over 10 years, particularly in the context of the Framingham Heart Study. In this large community-based cohort study, ongoing since the 1940s, the health of surviving participants has been monitored to the present day. As researchers in sleep medicine and epidemiology, we have expertise in researching the role of sleep and sleep disorders in cognitive and psychiatric brain ageing.

As part of our research, we monitored and analysed the sleep of people aged 60 and over to see who did — or did not — develop dementia.

Sleep as a risk or protective factor against dementia

Sleep appears to play an essential role in a number of brain functions, such as memory. Good quality sleep could therefore play a vital role in preventing dementia.

Sleep is important for maintaining good connections in the brain. Recently, research has revealed that sleep seems to have a function similar to that of a garbage truck for the brain: deep sleep could be crucial for eliminating metabolic waste from the brain, including clearing certain proteins, such as those known to accumulate in the brains of people with Alzheimer’s disease.

However, the links between deep sleep and dementia still have to be clarified.

What is deep sleep?

During a night’s sleep, we go through several sleep stages that succeed one another and are repeated.

NREM sleep (non-rapid eye movement sleep) is divided into light NREM sleep (NREM1 stage), NREM sleep (NREM2 stage) and deep NREM sleep, also called slow-wave sleep (NREM3 stage). The latter is associated with several restorative functions. Next, REM sleep (rapid eye movement sleep) is the stage generally associated with the most vivid dreams. An adult generally spends around 15 to 20 per cent of each night in deep sleep, if we add up all the periods of NREM3 sleep.

Several sleep changes are common in adults, such as going to bed and waking up earlier, sleeping for shorter periods of time and less deeply, and waking up more frequently during the night.

Sleep stages, and the role of deep sleep for brain health. Credit: Andrée-Ann Baril

Loss of deep sleep linked to dementia

Participants in the Framingham Heart Study were assessed using a sleep recording — known as polysomnography — on two occasions, approximately five years apart, in 1995-1998 and again in 2001-2003.

Many people showed a reduction in their deep slow-wave sleep over the years, as is to be expected with ageing. Conversely, the amount of deep sleep in some people remained stable or even increased.

Our team of researchers from the Framingham Heart Study followed 346 participants aged 60 and over for a further 17 years to observe who developed dementia and who did not.

Progressive loss of deep sleep over time was associated with an increased risk of dementia, whatever the cause, and particularly Alzheimer’s type dementia. These results were independent of many other risk factors for dementia.

Although our results do not prove that loss of deep sleep causes dementia, they do suggest that it could be a risk factor in the elderly. Other aspects of sleep may also be important, such as its duration and quality.

Strategies to improve deep sleep

Knowing the impact of a lack of deep sleep on cognitive health, what strategies can be used to improve it?

First and foremost, if you’re experiencing sleep problems, it’s worth talking to your doctor. Many sleep disorders are underdiagnosed and treatable, particularly through behavioural (i.e. non-medicinal) approaches.

Adopting good sleep habits can help, such as going to bed and getting up at consistent times or avoiding bright or blue light in bed, like that of screens.

You can also avoid caffeine, limit your alcohol intake, maintain a healthy weight, be physically active during the day, and sleep in a comfortable, dark and quiet environment.

The role of deep sleep in preventing dementia remains to be explored and studied. Encouraging sleep with good lifestyle habits could have the potential to help us age in a healthier way.The Conversation

Andrée-Ann Baril is Professeure-chercheure adjointe au Département de médecine, Université de Montréal and Matthew Pase is Associate Professor of Neurology and Epidemiology, Monash University.

This article is republished from The Conversation under a Creative Commons license. Read the original article.

Sleep Isn’t Just a Health Issue, it’s a Cultural One Too

Getting a decent night’s sleep is crucial to improving physical, mental and spiritual health for Indigenous peoples.

Dreams play a significant role in the lives of Indigenous people in Australia.

Many believe dreams are a vehicle to connect with their ancestors, enable them to get guidance and ideas for expressing their creative abilities through singing, dancing, and artwork and maintain a connection to the spiritual realm.

Because of this, and the fact that it’s a biological necessity for maintaining good physical and mental health, getting a decent night’s sleep is crucial to improving health in Indigenous communities.

However, the lack of sleep health resources and services that respond to cultural needs and align with Indigenous worldviews often results in undiagnosed or unmanaged sleep issues in Indigenous peoples.

As Roslyn Von Senden, a Kalkadoon woman from Mount Isa who is involved in a programme to improve sleep health in communities, said: “Sleep loss deprives us of opportunities to connect with our culture, our ancestors and who we are as traditional custodians of the world’s oldest surviving culture. That leads to poor emotional and mental health, affects our wellbeing and results in chronic conditions.”

First Nations sleep research is a burgeoning field, with the evidence to date consistently suggesting high rates of poor sleep in Indigenous people across the world.

Poor understanding of the impact of sleep loss, limited availability of specialist sleep services and trained staff, inadequate sleep environments, and other social determinants of health significantly contribute to poor sleep in Indigenous communities.

Globally, three in five of adults struggle with poor sleep, significantly impacting their health and wellbeing.

Though strategies for prioritising sleep health should target everyone, investing in the sleep health of Indigenous peoples who experience a disproportionately high rate of poor health is critical for achieving health equity.

There is growing advocacy to improve sleep health awareness and service delivery in Indigenous communities.

Let’s Yarn About Sleep is Australia’s first sleep programme that addresses the current challenges in sleep health promotion and service delivery in Australian Indigenous communities.

The programme was designed in consultation with community members, service providers and health professionals.

These consultations highlighted that in addition to the physical and mental health impact, for Indigenous peoples, sleep also impacts their spiritual health.

Guided by these rich conversations, the programme integrated scientific evidence on sleep health with Indigenous cultural and traditional knowledge to address behavioural sleep issues in teenagers, including delayed bedtime, excessive use of devices and inconsistent sleep and wake times.

The programme offers visual tools, such as totem animal artworks to explain the impact of sleep loss on different body parts and functions, a walk on Country to learn about bush food and bush medicine to improve sleep, Indigenous relaxation training and Dreamtime stories.

A key priority of the programme is to strengthen local capacity for sleep health service delivery. The programme has trained Indigenous sleep coaches to help community members get a good night’s sleep.

The sleep coaches work with participants to understand contextual, behavioural and health-related factors affecting their ability to get a good night’s sleep.

Based on this information, the sleep coach helps the participant identify sleep health goals they’d like to achieve from the programme and supports the participant in achieving them.

While the programme primarily focuses on introducing sleep health, a key component of the programme is strengthening cultural connections.

One of the programme sessions includes a walk on Country helps participants get information on bush food and bush medicine to improve their sleep health. The last session covers an Indigenous relaxation training, Sleep for Strong Souls, that helps calm the mind and relax the body for good quality sleep.

The programme has received unprecedented support from community members.

It has shown significant improvement in participants’ knowledge and understanding of sleep, sleep hygiene and practices and a significant reduction in bedtime usage of electronic devices.

Local schools have adopted the programme as a key extracurricular activity for improving students’ sleep health.

There are now plans for other sleep-related projects, such as local diagnosis and management of obstructive sleep apnoea, which is a highly prevalent yet significantly underdiagnosed condition in Indigenous Australians.

Aboriginal health workers are being trained to become sleep technologists to offer sleep apnoea care in Indigenous communities.

The team also plans to provide a programme for young children and their families to establish healthy sleep habits from an early age.

Recognising the role of poor sleep in obesity, poor mental health and cardiovascular issues, sleep health needs to be a key priority for effective prevention and management of health issues in Indigenous communities.

Programmes like this that privilege Indigenous voices and empower community members offer great potential for sustainable improvement in sleep and associated health outcomes for Indigenous peoples.

Associate Professor Yaqoot Fatima is a social epidemiologist and sleep scientist at the Poche Centre for Indigenous Health, University of Queensland.

Roslyn Von Senden is a Kalkadoon woman from Mount Isa, Community Engagement Manager for the Let’s Yarn About Sleep programme and trainee sleep coach at the Poche Centre for Indigenous Health, University of Queensland.

Dr Daniel Sullivan is a psychologist and sleep scientist at the Poche Centre for Indigenous Health, University of Queensland.

The research mentioned in this article has been supported by the Medical Research Future Fund (MRFF).

Originally published under Creative Commons by 360info™.

Why Do We Dream?

During times of stress and anxiety we either dream more or remember our dreams more often, as a way of coping with challenging circumstances and new information.

Although science knows what dreams are, it is still not known exactly why we dream, although plenty of theories exist.

Dreams are patterns of sensory information that occur when the brain is in a resting state – as in asleep. It is generally assumed that dreams only occur during rapid eye movement (REM) sleep – this is when the brain appears to be in an active state but the individual is asleep and in a state of paralysis. But studies have shown that they can also happen outside of REM.

Research from sleep studies, for example, shows that REM-related dreams tend to be more fantastical, more colourful and vivid whereas non-REM dreams are more concrete and usually characterised in black and white. Recent studies on dreaming show that during a dream (and in particular a REM-related dream) the emotional centre of the brain is highly active whereas the logical rational centre of the brain is slowed. This can help explain why these dreams are more emotive and surreal.

Evolutionary theory suggests the purpose of dreams is to learn, in a safe way, how to deal with challenging or threatening situations. Whereas the “memory consolidation” theory suggests that dreams are a byproduct of reorganising memory in response to what has been learned throughout the day.

Both theories have at least one thing in common – during times of stress and anxiety we either dream more or remember our dreams more often, as a way of coping with challenging circumstances and new information.
This is also in line with another theory of dreaming – the mood regulatory function of dreams theory, where the function of dreams is to problem-solve emotional issues.

Anxiety and stress dreams

While there is no evidence that we dream more when we are stressed, research shows we are more likely to remember our dreams because our sleep is poorer and we tend to wake in the night more frequently.

Studies show the dreams of people with insomnia (a disorder largely characterised by stress) contain more negative emotion and are more focused on the self, in a negative light. Also, the dreams of people with insomnia tend to focus on current life stressors, anxieties and can leave an individual with a low mood the following day.

‘And then I was sitting on top of a palm tree in a white plastic chair.’ Photo: Evgeniya Porechenskaya/Shutterstock

Outside of insomnia, research has found that people who are depressed, while going through a divorce, appear to dream differently compared to those who are not depressed. They rate their dreams as more unpleasant. Interestingly though the study found that those depressed volunteers who dreamt of their ex-spouse were more likely to have recovered from their depression a year later compared to those that did not dream of the ex-spouse. Participants whose dreams changed over time, to become less angry and more pragmatic, also showed the greatest improvements. The question is why?

Although our senses are dampened during sleep (with vision being completely absent), strong sensory information, such as an alarm, will be registered and in some cases incorporated into the dream itself. We also know that during times of stress we are more vigilant to threat (on cognitive, emotional and behavioural levels), so it stands to reason that we are more likely to incorporate internal and external signals into our dreams, as a way to manage them. And this may account for these changes in our dreams, when we are anxious, depressed or sleeping badly.

How to sleep better

The current thinking is stress reduction before bed and good sleep management – such as keeping a consistent sleep routine, using the bedroom only for sleep, making sure the bedroom is cool, dark, quiet and free from anything arousing – will reduce awakenings at night and so the frequency of stress-related negative dreams.

That said, using a technique called Imagery Rehearsal Therapy (IRT), mainly used for treating nightmares in people with post-traumatic stress disorder, it appears stress and anxiety associated with nightmares and bad dreams as well as the frequency of bad dreams can be reduced. This is achieved by re-imagining the ending of the dream or the context of the dream, making it less threatening.

The night I became a pink unicorn. Photo: Evgeniya Porechenskaya/Shutterstock

There is also evidence that IRT is effective for reducing nightmares in children. Although IRT is thought to be successful by giving the dreamer a sense of control over the dream, this hasn’t been well studied in people who are stressed or anxious.

That said, a recent study showed that teaching people with insomnia to be aware while they were dreaming and to control the dream, as it occurs – known as lucid dreaming training – not only reduced their insomnia symptoms but also reduced their symptoms of anxiety and depression. Perhaps then the key is to manage the dreams as opposed to trying to manage the stress – especially in uncertain times.

Jason Ellis, Professor of Sleep Science, Northumbria University, Newcastle

This article is republished from The Conversation under a Creative Commons license. Read the original article.

Featured image credit: agsandrew/Shutterstock

How to Look After Your Mental Health

A lot of the conversation around mental health focuses on mental illness, but mental wellbeing doesn’t just mean the absence of symptoms.

“Mental wellbeing is the sense of being comfortable with who we are and what we are and where we sit in the world,” says Chris O’Sullivan from the Mental Health Foundation in the UK.

While the term “mental health” usually conjures thoughts of mental ill-health, like depression, anxiety and addiction, researchers like O’Sullivan say it’s important to think about mental wellbeing as more than just having or not having symptoms.

Instead, it can be helpful to think about mental health as a spectrum, on which you’re position is likely to fluctuate throughout life.

Mounting evidence suggests positive mental wellbeing is linked to our physical health and the connections we build with others. Here are some practical, everyday things to keep in mind for your mental wellbeing. Note: If you’re in the thick of a severe mental illness, these tips might not be useful for you.

Being Active 

Your mind is attached to a body. Movement has been shown to release chemicals in our brains that make us feel good. It can help you sleep better, reduce feelings of stress and anxiety, improve memory and cognition, and even potentially mean you’ll have a better chance at experiencing positive events throughout the day.

“There’s very strong evidence for the role of exercise in both prevention and treatment of mild and moderate depression and anxiety,” O’Sullivan told DW. “So doing some exercise, even though when you’re in the pits of depression it’s the thing you’ll least likely feel like doing, can help.”

Although technically “being active” doesn’t just mean running and working out — it can also include activities that increase your heart rate, like gardening, vigorous cleaning, and cycling to work — studies show the positive effects are higher when these things are combined with moderate to high intensity exercise.

Going outdoors has also been shown to improve people’s state of mind — in a 2015 study, scientists compared the brain activity of healthy people after they took a 90 minute walk in a natural setting or an urban one. Those that took a walk in nature had reduced activity in the prefrontal cortex, which is a region active when we’re anxious or focusing on negative emotions.

Eating well 

A growing body of literature suggests eating well — a balanced diet rich in fruit and vegetables and low in processed foods — is a key part of feeling well. Nutrition, or lack thereof, has been found to affect the formation of human brain cells, particularly in the part of the brain that is associated with mood regulation.

Recent research has found a link between bad eating habits and bad moods, finding that a plant-rich, anti-inflammatory diet can help prevent depression. This is in part because of the way inflammation affects our gut microbiota, which increasing evidence suggests has a remarkable impact on our mood and behavior.

A healthy diet, O’Sullivan adds, also means being conscious of how much alcohol you drink. “Monitoring and controlling your relationship with alcohol drugs is a big one,” he says. “A lot of suicides are associated with alcohol use.”

Sleeping sweet spot

While it’s not known exactly how long it would take a person to directly die from lack of sleep — an American high school student once stayed awake for 11 days and 25 minutes — many of us know that not getting enough at least makes us feel a bit closer to death.

Research shows that sleep deprivation can negatively affect our mood, concentration and even our emotional intelligence.

“Generally, we don’t sleep as much as we should,” O’Sullivan says. “But we know sleep is very closely related to mental health.” Whether enough is five hours or eight and a half is dependent on the individual, but experts recommend finding your sleeping sweet spot — and try sticking to it.

For people who aren’t able to sleep through the night, like shift workers and parents of young children, studies have shown that short naps of around 20 minutes— long enough to doze off, but not long enough to enter a deep sleep — are a fairly effective way of catching up.

Mindfulness

It might be a concept you’ve heard of but aren’t so clear on — mindfulness. O’Sullivan defines it as “paying deliberate attention to what is happening as it happens.”

It’s “not yoga or visualization,” he says, but more like a frame of mind where we are conscious of what is happening to our mind and body, while managing our attention and emotions. This can be particularly helpful in bringing us out of rumination, where we repetitively go over negative thoughts.

“It’s not always the best thing to learn mindfulness when you are depressed or in a period of acute anxiety but learning mindfulness as a tool to keep you well when coming out the other side can be really helpful in preventing relapse,” O’Sullivan says.

It’s also about recognizing feelings as ephemeral and fluctuating. “We all have ups and downs, and experience periods of good mental health and challenges,” O’Sullivan added. “And it’s something we can all work on just the same as our physical health.”

Community

Most human beings crave connection. There’s evidence that belonging to a group and social connectedness are as important for our health as diet, movement and sleep. But despite myriad modern inventions for connection, O’Sullivan says “being lonely is a problem of our time.”

“Loneliness is as bad for our health as smoking,” he says, referring to research comparing the influence of a lack of social relationships on death with the well-established risk factors associated with smoking.

Social connections and being able to talk to people about your problems are important, he says, “not just for people who have a mental illness but for everyone — people are increasingly hyper-connected on digital devices but not connected in real life.”

But if doing all of these things all the time seems overwhelming, O’Sullivan says he often tells people to identify “which ones you would like to work on  find a few things that are really good for you and prioritize them.”

Most importantly, he adds, it’s about “finding what works for you, and trying.”

This was originally published in DW. Read the article here.

Featured image credit: Unsplash

We Still Don’t Understand Sleep. Why Does This Matter?

Narcolepsy, a rare but not-so-rare disorder, is known to affect around one in 2,500 people and involves frequent bouts of uncontrollable sleepiness.

Narcolepsy, a rare but not-so-rare disorder, is known to affect around one in 2,500 people and involves frequent bouts of uncontrollable sleepiness.

Craig Povey, who lives with narcolepsy © Daniel Stier

Craig Povey, who lives with narcolepsy © Daniel Stier at Twenty Twenty

One of my first jobs was to keep a lookout for lions. There are some occupations that are not suitable for someone with untreated narcolepsy and this is probably one of them. I was 22, a recent zoology graduate studying meerkats in the Kalahari desert in South Africa. We worked in pairs, one of us on foot, walking with meerkats, the other in the jeep scanning the horizon for signs of leonine danger. On many occasions, I awoke with the imprint of the steering wheel on my forehead, realising that meerkats and colleague had wandered out of sight. I would look for signs of life and, as the panic grew, signs of death. I can tell this story now only because nobody got eaten.

I have not always been like this. For the first 20 years of my life, I had a healthy relationship with sleep. Shortly after my 21st birthday, though, I began to experience symptoms of narcolepsy, a rare but not-so-rare disorder thought to affect around one in 2,500 people. If people know one thing about narcolepsy, it’s that it involves frequent bouts of uncontrollable sleepiness. This is true, but the condition is so much more disabling, often accompanied by cataplexy (where a strong emotion causes loss of muscle tone and a ragdoll-like collapse), trippy dreams, sleep paralysis, frightening hallucinations and, paradoxically, fractured night-time sleep. There is no cure. Yet.

In the Kalahari, back in 1995, I was new to these symptoms. I had little sense of the incalculable toll that fighting a never-ending battle against sleep (with defeat the inevitable outcome) would take on mind, body and soul. I was not alone. Few family doctors had heard of the disorder, let alone encountered a patient. Some neurologists knew what to look for, but many did not. Not even sleep specialists could explain why this disorder would suddenly strike, with peak onset at around 15 years of age.

A lot has changed in 20 years. There is now overwhelming evidence that by far the most common cause of narcolepsy is an autoimmune attack, where the body’s immune system mishandles an upper respiratory infection and mistakenly wipes out the estimated 30,000 neurons in the centre of the brain.

In an organ of up to 100 billion cells, this might not sound like too much to worry about. But these are no ordinary cells. They are found in the hypothalamus, a small, evolutionarily ancient and unbelievably important structure that helps regulate many of the body’s basic operations, including the daily see-saw between wakefulness and sleep. The cells in question are also the only ones in the brain that express the orexins (also known as hypocretins). This pair of related peptides – short chains of amino acids – were completely unknown at the time of my diagnosis in 1995.

The story of their discovery, beginning in the 1970s, is a brilliant tale of chance and luck, imagination and foresight, risk and rivalry, and involves a colony of narcoleptic Doberman pinschers to boot. It might even be the perfect illustration of how science works.

Yet while there are drugs that can help manage the worst of the symptoms of narcolepsy, none of these comes close to repairing the underlying brain damage. It is remarkable that a lack of two chemicals results in such a bewildering constellation of symptoms. The answer to my problems appears to be simple – I just need to get the orexins (or something similar) back inside my brain. So why am I still waiting?

§

In April 1972, a toy poodle in Canada produced a litter of four. Eager families were quick to snap up the cute puppies, but one of them, a silver-grey female called Monique, soon developed what her owners described as “drop attacks” when she tried to play. These did not look like sleep; they were mostly partial paralyses: her hind legs would go weak, her bottom would slump to the floor and her eyes would become still and glass-like. At other times, particularly when fed, Monique would be struck by a full-blown attack.

When vets at the University of Saskatchewan observed Monique, they suspected these were bouts of cataplexy, and hence figured this might be a case of narcolepsy with accompanying cataplexy. As luck would have it, Monique’s diagnosis coincided with the arrival of a peculiar circular from William Dement, a sleep specialist at Stanford University in California. He was on the lookout for narcoleptic dogs. The Saskatchewan vets wrote back to him immediately. With Monique’s owners persuaded to relinquish their pet, all that was needed was to figure out a way to get her to California.

I met Dement, now 89, to find out what he remembers about those early years. He retired several years ago, but still lives in a leafy neighbourhood on the edge of the Stanford campus. His office is a large, shed-like structure attached to the main house and not unlike a Scout hut.

The walls are wood-clad and covered with framed posters, photographs and miscellaneous memorabilia from an illustrious career in sleep medicine. Dement’s desk is a picture of organised chaos. Among all this is a water pistol. I ask him why. “It’s for when students fall asleep in class,” he explains, referring to an incredibly popular lecture series on sleep and dreams he instigated in the early 1970s.

In 1973, Dement approached Western Airlines to see if they could fly Monique down from Saskatchewan to San Francisco. They had a strict ‘no sick dogs’ policy. “It’s not a sick dog. It’s a dog with a brain abnormality,” he told them. “It’s an animal model of an important illness.” Eventually, with some political lobbying, Dement succeeded in persuading the airline to help. Once in San Francisco, Monique quickly became something of a celebrity.

“Monique is very likely to collapse when she’s eating something she especially likes, or when she smells a new flower outside, or romps around,” Dement’s colleague Merrill Mitler told the Associated Press for a story that ran in dozens of newspapers across the USA. “We hope to discover exactly where in the brain the dysfunction occurs that causes narcolepsy,” Mitler had told the newspapers soon after Monique’s arrival at Stanford. “This could be the first step towards developing a cure.”

Mitler is now a forensic examiner based in Washington, DC, specialising in litigation arising from fatigue-related accidents. I ask him if the story of the discovery of narcolepsy is really as good as it appears. “In a word, yes,” he says. “In the Seventies, we didn’t know what we didn’t know about narcolepsy.” There is simply no way anyone could have anticipated how profitable the research into Monique and other dogs would turn out to be. The plan at that stage, he admits, was simply to use the animals to test new drugs that might improve treatment of the symptoms and to carry out autopsies in case there were some obvious physical changes to the brain.

Word began to spread, and soon Dement and Mitler were looking after Monique alongside several other narcoleptic dogs, including a Chihuahua–terrier cross, a wire-haired griffon, a Malamute, Labrador retrievers and Doberman pinschers. The fact that narcolepsy appeared to be more common in some breeds than others suggested there could be some kind of genetic basis to the disorder. Then came the breakthrough: a litter of around seven Doberman puppies, all of them with narcolepsy and cataplexy. “Within 24 hours or less we saw the first of the litter and then the last of the litter all collapse,” says Mitler. “There was a large group of us at Stanford and we collectively had our chins on the floor.”

It turned out that in Labradors and Dobermans, the disorder was inherited. Dement made the decision to focus on Dobermans and, by the end of the 1970s, he was the proud custodian of a large colony and had established that narcolepsy in this breed was caused by the transmission of a single recessive gene. By the 1980s, methods of genetic analysis had advanced just enough to contemplate an effort to hunt down the defective Doberman gene.

§

I can never reconstruct the combination of factors that led to the onset of my own narcolepsy, but the stage was set at the moment of my conception in 1972, at around the time of Monique’s birth in Saskatchewan. My one-cell self inherited a particular version of a gene (known as HLA-DQB1*0602) that forms part of a set that helps the immune system distinguish friend from foe. HLA-DQB1*0602 is pretty common – around one in four people in Europe boasts a copy – but it plays a key role in many cases of narcolepsy, and is present in 98 per cent of those with narcolepsy and cataplexy.

On top of this genetic background, there may have been some bad timing too. People with narcolepsy are slightly but significantly more likely to be born in March (as, indeed, I was). This so-called ‘birth effect’ is seen in other autoimmune disorders and is probably explained by a seasonally variable infection at a particular moment in development. In the case of narcolepsy, it seems that those of us born in March are just a little bit more vulnerable than others.

While other infections during my childhood, hormonal fluctuations and emotional stress may also have played a part, it was in late 1993 that I probably encountered a key pathogen – an influenza virus or Streptococcus perhaps. It was this that took me to an autoimmune tipping point and resulted in the rapid dismantling of my orexin system. In short, most cases of narcolepsy are probably the result of an unfortunate combination of events that create the perfect immunological storm.

Around this time, the Doberman project in Stanford was on the verge of unravelling the genetic basis of narcolepsy in this breed. The man tasked with hunting down the mutation responsible was Emmanuel Mignot, who subsequently succeeded Dement as director of the Stanford Center for Sleep Sciences and Medicine. We meet in his office there, joined by Watson, a narcoleptic Chihuahua he adopted a few years ago. “It’s such a silly breed,” he says, holding down Watson’s ears to prevent them from burning, then setting him on the floor. “Not one I would ever have chosen myself.”

At first, Watson is wary of me, keeping his distance and growling. When I get down to his eye level, he yaps and jumps in at me, then out, pretending he is fiercer than he is. I can empathise, even across the gulf that separates his species from mine. I know about the excessive daytime sleepiness. I know about the cataplexy, how it feels to have emotions short a neurological circuit in the brainstem and cause a muscular collapse (just as occurs in the rapid eye movement, or REM, stage of sleep, when most dreaming takes place). I wonder if Watson suffers the total terror of sleep paralysis and the supernatural hallucinations that often accompany it.

As he looks back at me, his eyelids close and open with a dullness I recognise. He turns, daintily steps into his basket and curls up for the rest of the interview.

Miles Bryant, who lives with narcolepsy © Daniel Stier 

Miles Bryant, who lives with narcolepsy © Daniel Stier at Twenty Twenty

Back in the 1980s, the idea of locating the gene for canine narcolepsy was off-the-scale ambitious. Breeding narcoleptic Dobermans is harder than it sounds, as the afflicted tend to topple over mid-coitus, temporarily paralysed by a cataplectic thrill (a so-called ‘orgasmolepsy’ that can occur in humans too). This impracticality aside, there was also the task of locating a gene whose sequence was not known, in a genome that was, at the time, a no man’s land. “Most people said I was crazy,” says Mignot. In a sense, they were right, because it took him more than a decade, hundreds of dogs and over $1 million. And he was nearly beaten to it.

In January 1998, after more than a decade of painstaking mapping, and just as Mignot’s team was closing in on the gene, a young neuroscientist called Luis de Lecea at the Scripps Research Institute, San Diego, and colleagues published a paper describing two novel brain peptides. They gave them the name ‘hypocretins’ – an elision of hypothalamus (where they were found) and secretin (a gut hormone with a similar structure). They appeared to be chemical messengers acting exclusively inside the brain.

Just weeks later, a team led by Masashi Yanagisawa at the University of Texas independently described the exact same peptides, though called them ‘orexins’ and added the structure of their receptors into the bargain. They speculated that the interaction of these proteins with their receptors might have something to do with regulating feeding behaviour. “We didn’t even think about sleep at all,” admits Yanagisawa, now director of the International Institute for Integrative Sleep Medicine at the University of Tsukuba in Japan.

Back at Stanford, Mignot heard about the two papers, but there was no reason to imagine this new pathway had anything to do with narcolepsy or sleep. By the spring of 1999, however, he and his team had worked out that the recessive mutation had to lie in one of two genes. One was expressed in the foreskin. “It didn’t look like a candidate for narcolepsy,” says Mignot. The smart money was on the other gene, which encoded one of the two orexin receptors. When he got wind that Yanagisawa had engineered a mouse lacking orexins that slept in a manner characteristic of narcolepsy, the race was on.

Within weeks, Mignot and his team had submitted a paper to the journal Cell, revealing a defect in the gene encoding one of the orexin receptors. “This result identifies hypocretins [orexins] as major sleep-modulating neurotransmitters and opens novel potential therapeutic approaches for narcoleptic patients,” they wrote. Kahlua – one of a litter of Dobermans all named after alcoholic beverages – lay sprawled across the cover of the issue. Yanagisawa and colleagues added their experimental evidence to the mix just two weeks later, also in Cell.

§

Under normal circumstances, a chemical messenger and its receptor work a lot like a key and lock. A key (the messenger) fits into a lock (its receptor) to open a door (cause a change within the target cell). In the case of Mignot’s Dobermans, a massive mutation had effectively jammed the lock of the orexin receptor, rendering the orexin useless.

Whether it’s the lock that doesn’t work, as in this case, or that the keys are missing, as they were in Yanagisawa’s mice, the upshot is the same. The door won’t open. The orexin system is broken. In human narcolepsy, there are many ways to break the orexin system. Occasionally, a brain tumour or head trauma is sufficient to do the damage. In most cases, however, narcolepsy is caused by the series of unfortunate events outlined above.

The orexin neurons are a very big deal, and not just for those like me who’ve lost them. Present in every major class of vertebrate, they have to be doing something seriously important. When de Lecea first described the orexins in 1998, he was in his mid-20s and had only recently moved from Barcelona in Spain to San Diego. In 2006, he made the move from there to Stanford to be closer to the sleep action. “To be honest, I thought we’d understand the system much better at this point than we actually do,” he says.

But we have found out a lot, particularly thanks to optogenetics, a technique de Lecea helped pioneer. By deploying a virus, a promoter and a gene found in blue-green algae, it is possible to render a particular population of neurons sensitive to light.

To illustrate this wizardry, de Lecea brings up a video on his laptop. There is a mouse in a cage that has been engineered so its orexin neurons will fire in response to light. There is a thin fibre-optic cable running into its brain. “The mouse is asleep,” he says, waves of electrical activity characteristic of deep sleep spooling across an inset video at the top of the screen. The optic cable comes alive, a pulse of bluish light flashing for precisely ten seconds. The light-sensitive orexin neurons release their neuropeptides and, all of a sudden, the mouse wakes up. When the light goes off, it falls asleep as rapidly as it awoke.

There can be few more striking illustrations of the power of the orexins than this. Completely unexpectedly, I feel my tear ducts tingling and for a split-second I almost envy the mouse.

Using optogenetics and other methods, de Lecea has been able to show that the orexins have a powerful effect on many important neurological networks. In some settings, they act like neurotransmitters, crossing gaps in neurons to activate target neurons that release a chemical called norepinephrine throughout the brain’s cortex.

In other settings, the orexins act more like hormones, working further afield in the brain. This is how orexins influence other brain chemicals, including dopamine (essential for the processing of reward, in planning and for motivation), serotonin (strongly associated with mood and implicated in depression) and histamine (an important alerting signal).

“In most other neural networks, there are parallel and multiple layers of security,” says de Lecea, so if something isn’t working properly, there are systems that can step in and pick up the slack. In the case of the orexins, however, there appears to be little or no backup at all. So, manipulating this system produces the kind of clear-cut response that scientists can work with. “It is a brilliant model for understanding neural networks more generally,” says de Lecea.

What we now know about orexins also helps explain why losing just a few tens of thousands of cells should result in a disabling, multi-symptomatic disorder like narcolepsy – something that messes with wakefulness and sleep, body temperature, metabolism, feeding, motivation and mood. These proteins are giving us a privileged insight into how the human brain does what it does.

Craig Povey, who lives with narcolepsy © Daniel Stier

Craig Povey, who lives with narcolepsy © Daniel Stier at Twenty Twenty

All this makes the orexin story sound like the archetypal double helix-like tale of scientific discovery, the perfect illustration of how science works. There’s an underlying puzzle (narcolepsy), an origin story (Monique), foresight (Dement), ambition (Mignot), technological developments (genetics), a photogenic animal (Dobermans), a race (with Yanagisawa), it looks like science (optogenetics) and there’s a still-higher purpose (sleep and the brain).

It is elements like these that can transform everyday scientific events into a compelling cultural narrative, says Stephen Casper, a historian of neurology at Clarkson University in New York. “It has all the ingredients of something that I think physiologists and neurologists in the early part of the 20th century were looking for and hoping they would find, something that would bring together heredity, biochemistry, biophysics, neurology and psychology.”

But there is a pattern in biomedical research of niche disorders opening up promising avenues of research that never end up helping the patients themselves, Casper adds. The narrative around narcolepsy has something missing, he says: “A good story should have a clear happy ending.”

§

We are still waiting for that happy ending. Even if I could get my hands on a vial of orexin-A or orexin-B, how would it get into my brain? Swallowed in solution, the enzymes in my gut would make short shrift of it, plucking off the amino acids like beads off a necklace. Injected into muscle or the bloodstream, not enough would make it through the blood–brain barrier. There have been some experiments on a nasal delivery, suggesting that sniffing orexins may be a way to smuggle some of them into the hypothalamus via the olfactory nerve, but there has been relatively little investment in this approach.

This does not mean that the pharmaceutical industry has ignored the discovery of the orexin pathway. Far from it. Within just 15 years of the Cell publication by Mignot and colleagues that linked a loss of orexin to narcolepsy, Merck had received US Food and Drug Administration (FDA) approval for suvorexant (or Belsomra as it’s known in the trade), a small molecule capable of getting through the blood–brain barrier and blocking orexin receptors.

A drug that promoted sleepiness was not the application that most people with narcolepsy were looking for. By preventing the orexins from binding to their receptors, Belsomra effectively creates an acute case of narcolepsy, but where the fog, ideally, will have started to lift by the morning.

Sleeping pills commonly used to treat insomnia tend to work by depressing the central nervous system as a whole, says Paul Coleman, a medicinal chemist who works at Merck’s laboratories at West Point, Philadelphia, and who was instrumental in the development of Belsomra. “What’s so exciting about Belsomra is that it is very selective for blocking wakefulness, so it doesn’t affect the systems that control balance, memory and cognition,” he says.

In his career, Coleman has developed drugs to treat a range of different infections, illnesses and disorders, but the orexin system stands out. “Narcolepsy has given us a thread we can pull on to unravel a lot about what underlies the systems that govern wakefulness and sleep,” he says.

Lucy Tonge, who lives with narcolepsy © Daniel Stier 

Lucy Tonge, who lives with narcolepsy © Daniel Stier at Twenty Twenty

“Wakefulness is a pretty central process for everybody, whether you are a healthy person or have narcolepsy or insomnia. It’s the most exciting thing I’ve had a chance to work on.” The applications of Belsomra may be wider still, with clinical trials proposed to investigate its potential to help shift workers sleep during the hours of daylight, improve the sleep of Alzheimer’s patients, help those suffering from post-traumatic stress disorder, combat drug addiction and ease human panic disorder.

I am delighted to see these developments, but the millions of us with narcolepsy are still hoping for a drug that could work in the brain to rouse rather than silence the orexin system.

This has been a long-term project for Masashi Yanagisawa, who was in the race with Mignot to link the orexins with narcolepsy 20 years ago. But designing and synthesising a compound that will make it through the gut intact, that has what it takes to find its way from blood to brain, and that boasts the perfect configuration to activate one or both of the orexin receptors is “a very, very high challenge” he says, one that is “significantly” greater than finding a compound to interfere with the receptor as Belsomra does.

Earlier this year, Yanagisawa and his colleagues published data on the most potent such compound to date, a small molecule called YNT-185. Injections of this molecule into narcoleptic mice significantly improves their wakefulness and cataplexy and reduces the abundance of the REM stage of sleep in which most dreaming occurs (one of the characteristics of narcolepsy). This, says Yanagisawa, is a “proof of concept”. Although the affinity of YNT-185 (how strongly it binds to the orexin receptor) is not great enough to warrant a clinical trial, Yanagisawa’s team has already hit upon several other potential candidates. “The best one is almost 1,000 times stronger than YNT-185,” he says.

While the symptoms of narcolepsy can vary wildly from one person to the next, the underlying pathology – the absence of orexins – is still the same. “If this compound works, it’ll work for all those patients,” he says. “In that sense, it’s a relatively simple clinical trial compared to many other disorders.”

A still more futuristic avenue involves stem cells. Sergiu Paşca has the office next to Emmanuel Mignot at Stanford and in 2015, he and his colleagues developed a way to take induced pluripotent stem cells (fashioned from skin cells) and direct them towards a new life as brain cells. “You can use this system to derive various brain regions and like a Lego game, assemble them to form circuits in a dish,” he says.

Recently, his lab has developed methods to do something similar for people with narcolepsy, starting with a skin cell and ending up with a fully functional orexin neuron. In theory, it should be possible to transplant this into the brains of people with narcolepsy and restore some of the function. This is, however, not something to be taken lightly. For a start, the cells themselves are unlikely to be exactly the same as orexin cells, inserting a needle into the brain is not a risk-free exercise, and there’s always the possibility that the immune system might make another assault on the transplanted cells.

So, will the tale of the orexins really have a happy ending? The translation of basic research into the clinic is notoriously difficult and expensive, says Casper. (The cost of the current best available treatment for narcolepsy – sodium oxybate, or Xyrem – is such that it is not routinely available for adults in England, even though it could transform the lives of many.)

There is a widespread perception that narcolepsy is a rare disorder with a small market, so any pharmaceutical research and development in this area would be unlikely to reap a significant return. This ignores the fact that narcolepsy is probably undiagnosed in many people, and that someone who develops narcolepsy in their teens and lives into their 80s would need some 25,000 doses over their lifetime.

Even more compellingly perhaps, the orchestrating role that the orexins play in the brain suggests the market for such a drug would go far beyond narcolepsy. Something that tickled up the orexins would be useful for any condition where excessive daytime sleepiness is an issue, not to mention the myriad other situations where low levels of these messengers may play a role, including obesity, depression, post-traumatic stress disorder and dementia.

There is, I believe, one other reason why this story has not yet reached its conclusion. For too long, sleep has been undervalued, seen as an inconvenient distraction from wakefulness. With this mindset, research into the neuroscience of sleep does not seem like it should be a priority. Nothing could be further from the truth. There is now abundant evidence that poor sleep can have devastating consequences for physical, mental and psychological health. Sleep is not incidental. It is fundamental, a matter of serious public health. Investing in sleep research is not just about the few with demonstrable sleep disorders. It is about everyone.

Henry Nicholls’s book Sleepyhead: Neuroscience, narcolepsy and the search for a good night will be published by Profile Books in March 2018.

This article first appeared on Mosaic and is republished here under a Creative Commons licence.

Elephants May Sleep Less Than Any Other Mammal

Scientists have found that the world’s largest land mammal sleeps two hours per day on average and some days not at all, and does so mostly standing up.

Scientists have found that the world’s largest land mammal sleeps two hours per day on average and some days not at all, and does so mostly standing up.

A male elephant grazes during an exercise to fit them with advanced satellite radio tracking collar to monitor their movement and control human-wildlife conflict near Mt. Kilimanjaro at the Amboseli National Park, in Kenya on November 2, 2016. Credit: Thomas Mukoya/Reuters

A male elephant grazes during an exercise to fit them with advanced satellite radio tracking collar to monitor their movement and control human-wildlife conflict near Mt. Kilimanjaro at the Amboseli National Park, in Kenya on November 2, 2016. Credit: Thomas Mukoya/Reuters

Washington:: There’s an old saying that elephants never forget. You also can say they almost never sleep.

Scientists on Wednesday said a first-of-its-kind study tracking the sleep behaviour of wild elephants found the world’s largest land mammal sleeps two hours per day on average, and some days not at all, and does so mostly standing up.

This represented the shortest known sleep time of any mammal. Previous research showed captive elephants got four to six hours daily.

“Sleep needs to be studied in an animal’s natural environment if we are truly to understand it,” said Paul Manger, a research professor in the School of Anatomical Sciences at the University of the Witwatersrand in South Africa who led the study published in the journal PLOS ONE.

The researchers monitored two free-roaming female African elephants in Botswana’s Chobe National Park for 35 days. They got data to track sleep accurately from a wristwatch-sized device implanted under the skin of the trunk that was not harmful to the animals. They used a satellite-tracking collar with a gyroscope to monitor their location and sleep position.

“We do feel these two elephants are representative of the broader population,” Manger said, adding he hoped future research could be done with larger numbers of wild elephants, including males.

The elephants sometimes went up to 46 hours without sleep while walking distances of about 19 miles (30 km), possibly to avoid threats like lions or human poachers.

They typically slept somewhere between 2 am and 6 am. After a sleepless night, they had no extra sleep the next night. The maximum sleep recorded was five hours in a day. They spent just 17% of their sleeping time lying down.

The next shortest sleepers among mammals may be domestic horses, which get under three hours daily. Some mammals have been shown in captivity to sleep most of the day, including the little brown bat (19 hours), opossum (18 hours) and armadillo (17 hours), Manger said.

People average roughly six to nine hours, Manger said.

The elephants appeared to experience rapid eye movement (REM) sleep, associated with more dreaming and body movements and loss of muscle tone, only every three to four nights.

“REM sleep is often associated with the consolidation of memories. However, we do know elephants have good memories, so this finding contradicts one central hypothesis of REM sleep function,” Manger said.

(Reuters)

How the 24-Hour Society Is Stealing Time From the Night

Not following the day and night cycle will definitely address our time crunch problems but will also exact a great biological toll.

Not following the day and night cycle will definitely address our time crunch problems but will also exact a great biological toll.

Magnolia Cafe South. Credit: Lenore Edman/Flickr, CC BY 2.0

Magnolia Cafe South. Credit: Lenore Edman/Flickr, CC BY 2.0

Burmese monks know that it is time to get up when it is light enough to see the veins in their hands. Muslims base their getting up on the passage in the Quran that defines daybreak as the time when it is possible to distinguish between a dark and a light thread. In parts of Madagascar, questions about how long something takes might receive the answer ‘the time of rice-cooking’ (about half an hour) or ‘the frying of a locust’ (a quick moment).

In a world without clocks, it is natural cues or events that give some sense of time. Each day sees the sun and moon rise and set. The tides rise and fall. Seasons come and go, and return again. Planets move across the sky and come back to their starting point. It is a world of endless cycles but essentially changeless.

This organic relationship to time goes hand in hand with a far more relaxed approach to punctuality and appointments. It is more important to see a family friend than to keep an appointment or to make it to work. The prioritisation of affiliation or relationships is an important characteristic of event-time societies. Time walks in these societies, while in the US and Britain it either runs or it flies.

But increasingly, in most of the world, from the moment we wake, we live our day by the clock. In Technics and Civilization, the US sociologist Lewis Mumford described the mechanical clock rather than the steam engine as ‘the key machine’ of the modern world. The changes it brought were revolutionary. In The Wealth and Poverty of Nations, David Landes, the great historian of clocks, wrote about how clock-time brought order and control:

[T]he very notion of productivity is the by-product of the clock: once one can relate performance to uniform time units, work is never the same. One moves from the task-oriented time consciousness of the peasant (one job after another, as time and light permit) and the time-filling busyness of the domestic servant (always something to do) to an effort to maximise product per unit of time (time is money).

Until the Industrial Revolution, ‘jobs’ as we know them barely existed. People did whatever needed to be done and then got on with something else. In the transition from the biblical task-orientation of event time to contemporary clock time, workers were turned into disciplined industrial labourers through an Industrial Revolution that used the clock to organise factory work. Instead of being paid for the task, workers began to be paid for their time. The clock became a measure not only of time but also of money, which put a premium on accuracy.

Many people now feel they are short of time, and that they have less time available than previous generations. We are torn between the attractions of event time and the efficiency of clock time. And in many societies, we have difficulties in finding enough of either. For full-time employed mothers, the second shift starts as soon as they come home and can involve up to eight different tasks a day: cooking, cleaning, washing, ironing and so on. Men who do housework usually manage two tasks at most. Time-sickness, the feeling of being harried and hurried continually, is the disease of the age. Lack of time has become a common complaint. For many of us, there are not enough hours in the day to do all the things we want.

There are two easy ways to solve the problem and one harder way. First, we could stop watching television. This would free up three to four hours a day for most of us. Second, we could stop buying so many goods and more especially services. This would save some time. We would not need shops opening round the clock. Third, if we purchased less, we would not need to earn as much and so could work fewer hours. We could do all these things, but there is about the same chance of that happening as there is of pigs flying.

So how do we find the time we feel we need? Time is not a commodity that can be created. What we are doing with the 24-hour society is what we always do when we come up against a scarce resource – we find a new supply. In Night as a Frontier, the US sociologist Murray Melbin made an analogy between the shortage of land in the Old West and the shortage of time now. When time is the scarce resource, then the night is the source of supply. So in a 24-hour society, we try to colonise the night – just as the Egyptian pharaoh did and the Greek historian Herodotus described it. When told by a soothsayer that he would have only six years to live, the pharaoh promptly ordered that fires be lit in his palace every evening so that night would be turned into day and his six years became 12.

When time is scarce, then the night is our resource. By colonising the night, we don’t create time but we do start to use the available time more effectively, freeing ourselves from the coiled grip of the time squeeze.

The 24-hour society is more than simply extending shop-opening hours and all-night mass transit. It is about restructuring the temporal order. Eventually, it will lead to a different construction of daily activities, freeing people from the restraints and deadlines imposed today by rigid adherence to clock time. We will move into a more flexible and free-wheeling approach, coordinating activities on the fly.

There are some who would go much further than the 24-hour society and completely rethink the use of time. One half-serious suggestion is that we should switch to 28-hour days. Monday would be eliminated, on the basis that everyone hates Mondays. The working week would then be four 10-hour shifts with a 56-hour weekend. Thursday might be a problem, being dark most of the day, but, as the originator of the idea has suggested, Thursdays could be used for roadworks.

But there is a price to pay in terms of our biology. Our bodies function in accord with a natural rhythm that comes from the Earth rotating on its axis once every 24 hours – give or take a few minutes. We aren’t made to live our lives in artificial light, waking to an alarm clock and sleeping to the blue light from a smartphone.

Nearly every living thing on the planet, including us, generates internal circadian rhythms that are synchronised to the solar cycle. These rhythms of life both enable us to optimise physiology and behaviour in advance of the varied demands of the day/night cycle and stop everything within us happening at the same time, ensuring that biological processes occur in the appropriate sequence.

The great circadian disruption through which we have lived since the invention of the electric light is bad for our physical and mental health. The 24-hour society will present further risks. Exactly what, though, should be the subject of public debate – preferably after a good night’s sleep.

Leon Krietzman is a writer interested in how biology and society interact to influence human behaviour. His most recent book is Rhythms of Life. He lives in London. 

The piece originally appeared in Aeon.

Frigatebirds May Sleep in the Air

Migrating birds burn up reserves even though they feed at regular pitstops during their flight over oceans. So what energy-saving trick do great frigatebirds use?

Migrating birds burn up reserves even though they feed at regular pitstops during their flight over oceans. So what energy-saving trick do great frigatebirds use?

A juvenile frigatebird. Credit: Henri Weimerskirch, CEBC CNRS

A juvenile frigatebird. Credit: Henri Weimerskirch, CEBC CNRS

Animals do the most amazing things. Read about them in this series by Janaki Lenin.

Great frigatebirds are birds of the open oceans. They wheel around in the skies for days, riding thermals and keeping a sharp eye out for prey below.

Flying confers an advantage on birds. They don’t have to climb trees and mountains, wade across rivers or oceans. They flap their wings to create lift and fly over barriers that frustrate land and sea animals. But this ability to get airborne comes at a cost. Flying is a carbon spewer for humans and energy guzzler for birds. Migrating birds burn up reserves even though they feed at regular pitstops along the way. Some lose a quarter to half their body weight in making these long distance journeys. So what energy-saving trick do great frigatebirds use to soar across oceans?

The metre-long black birds are built like ultralight aircraft – their small bodies, weighing less than 1.5 kilograms, have a wingspan of more than two metres. Their ratio of wing reach to body weight is greater than any other bird. Their long, narrow, pointed wings are ideal for soaring high, and they seem to prefer staying aloft even when land is in sight. Biologists know a lot about their breeding behaviour on land but have little idea what goes on at sea.

Scientists from France, Britain, Canada and Germany went to work at Europa Island. The team was led by Henri Weimerskirch, an ecologist at Centre d’Etudes Biologiques de Chizé, France. The island that lies between mainland Africa and Madagascar has a large colony of great frigatebirds. The researchers caught birds using nooses at the end of telescopic poles by day and by hand with the aid of night vision goggles at night. They outfitted 24 adults and 25 juveniles with solar-powered satellite transmitters, while eleven birds also got data loggers to measure heart rate, wing flaps and speed of flight. With these gadgets, the researchers tracked the birds’ movements for four years.

Between June and September, frigatebirds with no parental duties left Europa. They caught the trade winds north to the equator and banked eastward toward Indonesia.

Frigatebirds are known to ride the thermals without working their wings much. However, the skies above warm equatorial waters are still, with hardly any wind. Called the doldrums, they were the bane of pre-industrial era sailors. The birds avoided getting stuck in these windless sections and rode the trade winds sweeping from the southern and northern hemispheres that skirted the doldrums.

Rising columns of warm humid air condense to form cumulus clouds. The birds caught this air current, and without flapping their wings, they spiralled effortlessly upward to 700 metres, to the base of the clouds. While they usually coasted horizontally from these heights, they frequently didn’t stop climbing at this point. They continued their corkscrew-like flight pattern inside these clouds to reach more than 4,000 metres. Once frigatebirds reached a peak, they cruised down.

Cumulus clouds suck air with increasing velocity. The taller the clouds, the greater the speed. Paragliders and hand gliders have a difficult time getting out of its hold. How then do frigatebirds fare?

Henri Weimerskirch with a juvenile frigatebird. Credit: Henri Weimerskirch, CEBC CNRS

Henri Weimerskirch with a juvenile frigatebird. Credit: Henri Weimerskirch, CEBC CNRS

“When entering into the cloud, where updraft is much stronger, they do no not flap their wings but climbing rates are three times higher,” Weimerskirch told The Wire. “This shows they are literally sucked in. Turbulence is probably not strong inside the clouds, but when the bird has to come out of the cloud, they have to flap a lot.”

Any activity at high altitudes is laboured because of low oxygen levels. But the birds’ heartbeats didn’t thud fast from the effort of gaining altitude. Since they let the air currents do their work for them, they didn’t spend much energy. So the cost of flying tens of thousands of kilometres was low.

One stayed airborne for two months. Normally, the birds coasted non-stop for up to 48 days, traveling an average of 420 km a day. They rested for 8 to 48 hours in the islands of Indonesia, Seychelles or the Chagos that lie south of Maldives before resuming their great transoceanic flights.

During the day, the frigatebirds flew just above the sea to catch fish. However, they suffer from a critical design fault: their feathers are not waterproof. Should they land on water, they’d get waterlogged and cannot take off. Neither can they dive into the water after fish. By necessity, they catch prey on the surface like flying fish and flying squid that they gulp down in midair. These feeding bouts sap energy because the birds flap their wings vigorously to gain altitude before shooting down to pick prey off the water. Feeding takes no more than 10% of the their time.

Such aerial prowess takes time to master. Parents spend up to two years raising their chicks. This is far longer than any other bird. Once the offspring become independent, they leave their island home and circle over the Indian Ocean, staying airborne for months. One youngster flew large sweeps over the the Indian Ocean, clocking 55,000 kilometres in six months. In all that time, it rested on islets for only four days.

If frigatebirds spend months in the air, even catching and eating their prey on the wing, when do they sleep? Sleep is necessary to restore physiological functioning of the brain. Frigatebirds cannot land on the water like albatrosses and go to sleep. The researchers suggest the birds must sleep in flight, too. As they catch an updraft and soar, they may be able to doze for no more than 12 minutes at a time.

Researchers tracked three alpine swifts that flew non-stop for more than 6 months. They slept as they glided and didn’t seem to suffer from sleep deprivation. More than deep REM sleep that would require muscle relaxation, they could instead go into slow-wave sleep that shuts down one or both hemispheres of the brain at a time while allowing them to keep their wings outstretched.

A juvenile great frigatebird that fledged from Europa travelled over the northern Indian Ocean over six months.

A juvenile great frigatebird that fledged from Europa travelled over the northern Indian Ocean over six months.

The study didn’t provide unequivocal evidence that frigatebirds sleep in the skies. The birds don’t forage at night and the lack of any sign of activity at night indicates they may be asleep.

Their body design leaves great frigatebirds with no choice but to keep flying. But their adaptations to power this lifestyle are remarkable. This study is the first to track the species on its long-haul flights. As a next step, Weimerskirch says, “We are comparing the influence of environmental and atmospheric conditions on migration strategies of young frigatebirds throughout their range, i.e. in the Galapagos, south west Pacific and Indian Ocean.”

The study was published in the journal Science on July 1, 2016.

Janaki Lenin is the author of My Husband and Other Animals. She lives in a forest with snake-man Rom Whitaker and tweets at @janakilenin.

The Culture and Economy of Sleep of an Urban Underclass

A new film explores the ways Delhi’s poor find a small nook where they can sleep

A still from the film Cities of Sleep

A still from the film Cities of Sleep by Shaunak Sen

“When you are absolutely poor, oddly you feel relieved. At peace even. That you have fallen as low as you possibly could. Things can’t get worse, and it’s okay.” Says Shakeel echoing the views of the 19th century existential protagonists from Dostoyevsky’s novels. Shakeel is the protagonist of Shaunak Sen’s Cities of Sleep, a documentary about how Delhi’s underbelly sleeps.

The film follows Shakeel in Meena Bazaar, which dates back to Mughal times, which is now a crowded day-market that shelters homeless during the night. The film ends up documenting the informal economies that surround the sleep of the poorest in Delhi.

Sen, a Phd student from the School of Arts and Aesthetics, JNU, was inspired by Ranciere’s The Nights of Labour, which documents the nights of the workers who participated in the 1830 french revolution. “In the winter of 2013, when I was driving near Meena Bazaar, I saw a group of 7-8 people carrying charpais.” He wanted to learn more about how these people slept, and began visiting various night shelters in Delhi. “That was when I realized that there is a large informal economy of such shelters in Delhi” Sen says, sitting at his home in the Chitharanjan Park of New Delhi, where the film was planned with his team and then edited.

With a photographer friend Sen recced Meena Bazar and spent several days making friends with Jamaal bhai, a teashop owner who runs a night shelter that provides a sleeping place for about 80 people. Once Jamaal bhai trusted them, Sen looked around for a character for his film. As Sen and his team vetted people, Shakeel hung around and constantly offered his insights about various things. “Shakeel is at the bottom rung here. His own relationship to the place was neither one of easy familiarity nor antagonistic hostility. He was also comfortable with the camera around him.” They had found their protagonist.

Shakeel is in his 30s, and from Assam. In the film he is seen in a thick woolen shirt and a plastic yellow hood that serves him as a muffler against Delhi’s biting winter cold. He tends to roll his eyeballs under his eyelids and sometimes poses as a blind man for sympathy and alms. He sleeps in the shelter run by Jamaal bhai. The film progresses through the changes in the life of Shakeel.

After a few days, Shakeel disappeared. The hunt began for a back up character and Sen found 29-year-old Ranjit, who runs a makeshift shelter for sleepers in loha pool, under the oldest bridge of Delhi. “Ranjit is a wise man. He philosophises a lot.” Sen says, “He is the abstract element in the film.”

Ranjit brings the film its essayist quality by offering profound insights into the lives of people who struggle to sleep in the city: “Ajaad wo hi hai, jo apni marji se soye aur jaage.” (Those who sleep and awake by their will are the truly free). There are other examples too, such as that of a tea-shop owner who charges people Rs. 40 for a night’s sleep.

Shakeel eventually returns, and finds that Jamaal’s business has disappeared, destroyed by the police. And with that, the film winds down to a close. The film will soon premier at screenings in Delhi’s India International Centre and other venues.

 

Listen: Life’s Too Short to Spend it Asleep

Sleep is vital for our physical and mental health. But, are we needlessly sacrificing a third of our life just to sleep? Is there a way to sleep less and well?

Taking a nap. Credit: pedrosimoes/Flickr, CC BY 2.0

Credit: pedrosimoes/Flickr, CC BY 2.0

“What wouldn’t I give for more hours in a day!” That’s a pretty common sentiment. One way to achieve that would be to reduce the time we spend on sleep… seems incredulous, right? But, here’s the story of one Akshat Rathi, and his year-long experiment to survive on four to five hours of sleep every day. Is his experiment a sign of a future where we need less sleep? Were our ancestors, with their afternoon naps, on to something? Tune in to this episode of The Intersection to find out.

This is the latest episode of The Intersection, a fortnightly podcast on Audiomatic. For more such podcasts visit audiomatic.in​.