Marriage Equality Hearings: ‘We Aren’t Asking For a New Right,’ Petitioners Tell Supreme Court 

The exchange of views between senior counsels Mukul Rohatgi and Abhishek Manu Singhvi and the five-judge constitution bench today suggested that the recognition of the petitioners’ prayers is not necessarily a far off idea.

The second day of the hearing before the constitution bench of the Supreme Court on petitions seeking recognition of same-sex marriages began with the Solicitor General, Tushar Mehta, disclosing that the Union government has written to the Chief Secretaries of all the States and Union Territories about the hearing of the case, and making a request to the bench to issue a formal notice to the states. 

The petitioners’ senior counsel, Mukul Rohatgi, who continued his submissions this morning, however, doubted the government’s sincerity, saying that if it wanted to involve the states, it could have informed them about the pending case five months ago.   

The thrust of Rohatgi’s argument was that it was too late to leave the matter for parliament to decide or to wait for states to make their submissions, and even if the LGBTQI+ people involved a “minuscule minority”, (as they were disparagingly referred to by the two-judge bench in the Suresh Kumar Kaushal case), they deserved to be granted relief by the Supreme Court in this case. 

Rohatgi reiterated his view that citizens of a democracy cannot be compelled by an oppressive and colonial mindset. Relying extensively on the Supreme Court’s judgment in Justice K.S.Puttaswamy vs Union of India, delivered on August 24, 2017, Rohatgi emphasised his view that the society has evolved over the years. Although the court had struck down the barrier by decriminalising homosexual behaviour in Navtej Singh Johar in 2018, some sort of barrier still remains, he pointed out. 

“The colonial mindset is implicit in the ground whenever we go to public places. Wherever the terms, ‘husband’ and ‘wife’ are used, make it gender-neutral by substituting it with ‘spouse’.  If the reference is to a man and a woman, use ‘person’ instead”, he said. 

Also read: Marriage Equality: Highlights of What Was Said at the Supreme Court Today

Rohatgi also suggested that a “filtering down” of the orders of the Supreme Court in earlier cases is required. In several Acts, consequential effect should follow, he added.

He sought the bench’s indulgence in making its directions explicit. He thus suggested that the bench could direct that all laws, duties, and obligations flowing from marriage for heterosexual couples will also apply to LGBTQI+ people.

“Our struggle can’t end today in any case. If there is no explicit declaration, we have to come back to the court again and again,” he told the bench. 

Referring to deconstructing the heteronormative framework, Rohatgi argued that the LGBTQI+ people have been buried under the pressure of the majority.  

“That is not the law, but the mindset which is troubling us in our everyday life. Deconstructing involves, in the absence of right to privacy, a shield against forced homogeneity. Today, I have that shield (thanks to the Supreme Court’s declaration of right to privacy as a fundamental right). It should be made explicit, so that  I will not be stigmatised, traumatised,” he submitted.

Rohatgi contended that individual sexuality cannot be put in boxes.

“It is fluid. Sexuality cannot be construed as rigid marital procreational sex. Biological man, biological woman. Procreation. We are revisiting it. Human sexuality cannot be defined narrowly in terms of function, as a means to procreation. It is a narrow and pedantic view. Constitution protects fluidity of sexual experience and  right to intimacy,” he elaborated.

Rohatgi reminded the bench that in at least four of its judgments, it had laid down and reiterated that every person is entitled to marry a person of one’s choice. If it applies to heterosexual couple, it will apply equally to us (LGBTQI+ people), he said.  

The Supreme Court enjoys moral authority, enjoys public confidence. The prestige of court depends on public confidence, apart from Article 141 (which says that the law declared by the Supreme Court shall be binding), he submitted. Therefore, he suggested that the court’s ability to make a declaration stems from this public confidence, irrespective of what parliament intends to do in the same matter. 

Rohatgi told the court that today LGBTQI+ people are outside the closet, and their parents have by and large accepted them. “Their parents want them to settle, have a family. They don’t want them to be ostracised,” he said. He refuted the Union government’s submission that the same sex marriage is an “urban elitist concept,” by citing the example of Nepal

Also read: The Fight for Saving Queer-Trans Lives Is More Than Just Securing Equal Marriage Rights

Drawing from the experience of the LGBTQI+ struggle in the United States, Rohatgi said history is repeating itself in India. After the annulment of Section 377 of the Indian Penal Code, it has to go forward, not stop there, he suggested. He said this can happen with a declaration from the court that the LGBTQI+ are entitled to the same rights as others. 

“If this is good for society as a whole, it has to be good for us,” he submitted. He added that in this, the state should come forward gracefully, not grudgingly.

“Decriminalisation is the first step. Affirmative steps remain. Our prayers are affirmative steps. Help us live a dignified life”, he told the bench in an emotional plea.   

Arguing that constitutional morality can become a habit only with a declaration from the Supreme Court, Rohatgi drew from the rich jurisprudence from the court on the choice of partner, desire for personal consensual intimacy, earning for love and fulfilment, and universal appeal. “The groundwork has already been cemented by this court; I seek no more as everything is already here,” he said. 

Members of the LGBTQI+ community are entitled to a full range of constitutional rights which include companionship, family, walking in public, etc., he told the bench. 

Minimum age

The bench was curious to know what will be the minimum age of the partners for a valid marriage, in the event of the court recognising the pleas of the petitioners. The responses of the counsel to the bench’s queries were far from satisfactory, as some suggested if it involved male couple, it would be 21, and if it is female couple it would be 18. Rohatgi suggested with the proposed reform of the law to increase the minimum age of women to get married from 18 to 21, this conundrum may be resolved. 

To a large extent, senior counsel Abhishek Manu Singhvi too adopted a similar contention that people of the LGBTQI+ communities are not seeking a new right. According to him, the Special Marriage Act (SMA) must be read in sync with the larger constitutional values, which would include the Preamble, the relevant articles, and non-discriminatory remedies. 

Referring to the notice and objection regime under the SMA, Singhvi emphasised that the right to choose is the most enduring of all the relationships, and therefore, he said, it should be regardless of sex and sexual orientation, gender and gender identities. 

He told the court that it is on the verge of removing the next brick of discrimination and exclusion after Navtej Singh Johar. 

“Little done, but vast undone,” as he put it. He suggested that it is not the state alone which threatens the core constitutional values, such as equality, liberty and fraternity. He suggested that the notice and objection regime under the SMA legitimised the threat from  non-state actors and the vigilante groups. 

Also read: 30-Day Notice Under Special Marriage Act Required to ‘Verify Credibility’ of Persons: Centre

Drawing an analogy with the offence of murder, he said murders are not eliminated simply by making it an offence under the law, but murder is recognised as wrong. Similarly, with the court declaring that same-sex marriages are valid, there would be necessary consequences, he suggested. “Once you declare that I am on the right side of the law, the state is bound to protect me; I am going further. I am invoking freedom of speech and expression under Article 19(1)(a) – right to express one’s gender identity in all its manifestations,” he explained.

Taking a cue from the government’s affidavit which claimed marriage is a vital foundation, community and social validation of relationships, institution, etc., Singhvi argued that because it provides security to couples, (much more so to vulnerable couples), it is important that the LGBTQI+ people are entitled to it. At this point, the CJI, D.Y. Chandrachud, remarked that if a person is in a gay or lesbian relationship, one of them can adopt. Therefore, the theory of psychological impact on children is not convincing enough, he suggested. 

Singhvi submitted that marital status is a source of dignity, self-respect, and fulfilment as a core member of society, apart from yielding the ability to have and enjoy family life. 

When it was pointed out that family group insurance is not available without marriage, Justice Ravindra Bhat suggested that if there is no prohibition in the law, it is easier to grant that right. The counsel answered that as a baseline, we need a declaration to address those concerns. Justice Bhat responded saying there are certain things which can be done straight away. You have to identify, he told the counsel.

Singhvi submitted that the right to express one’s gender identity is questioned by the state despite the intersection of Articles 14 and 19(1)(a). “If you can’t do it for heterosexual category, how can you justify this in the case of the LGBTQI+?” he asked. 

Singhvi explained how the marriage recognition plea is relevant for dignity which involves treating everyone with equal respect. As the ability to participate in the making and remaking of social institutions is central to dignity, removal of exclusions will advance the constitutional goal, he told the bench.  

The hearing will continue on Thursday, April 20.

Fundamental Rights Under Article 19, 21 Enforceable Against Private Persons: SC

A bench of Justice V. Ramasubramanian, who authored the judgment, and Justices S. Abdul Nazeer, B.R. Gavai, and A.S. Bopanna, held that the government had the responsibility of protecting citizens from both the state and non-state actors. Justice B.V. Nagarathna dissented. 

New Delhi: A constitution bench of the Supreme Court has said that the fundamental rights in Article 19 and 21 of the constitution are enforceable even against other persons, and not just the state and its instruments.

A bench of Justice V. Ramasubramanian, who authored the judgment, and Justices S. Abdul Nazeer, B.R. Gavai, and A.S. Bopanna, held that the government had the responsibility of protecting citizens from both the state and non-state actors when it came to Article 21. Justice B.V. Nagarathna dissented.

The majority judges noted that the apex court has expanded Article 21 to include health, environment and the rights of prisoners among others, according to LiveLaw.

The bench cited A.K. Gopalan v. State of Madras, a case where the apex court while hearing a petition against the preventive detention of the communist leader, said that under Article 21, which protects life and personal liberty, no court needs to apply a due process of law standard.

“The original thinking that these rights can be enforced only against the state, changed over a period of time. The transformation was from ‘state’ to ‘authorities’ to ‘instrumentalities of state’ to ‘agency of the government’ to ‘impregnation with governmental character’ to ‘enjoyment of monopoly status conferred by state’ to ‘deep and pervasive control’ to the ‘nature of the duties/functions performed’,” Justice Ramasubramanian is quoted by LiveLaw as having said.

The judge quoted key judgments to impress that “petty linguistic details” need not be paid undue importance to. It noted that in the landmark judgment of Justice K.S. Puttaswamy (Retd.) v. Union of India which upheld the right to privacy, individuals were protected against interference by the state and non-state actors as well.

LiveLaw reports that Justice Nagarathna, in her dissent judgment, highlighted the “practical difficulty of permitting such constitutionally consecrated rights to operate against private individuals and entities.”

Such horizontal application of fundamental rights under Articles 19 and 21 could be permitted “only if the elementary differences between a fundamental right and the congruent common law right, the incidence of duty to respect each of such forms of rights, and the forum which would be called upon to adjudicate on the failure to respect each of such rights were ignored,” she said.

A private body in its private capacity cannot be “axiomatically amenable to the claims of fundamental rights violations,” she said.

In such cases, writ courts which do not deal with fundamental rights would also have to deal with disputes that concern such questions, she stressed.

Data Protection Bill: Congress MPs File Dissent Notes over JPC Report

The Congress Rajya Sabha MP opposed the “unbridled powers” given by the Bill to the Union government to exempt any government agency from the purview of the law.

New Delhi: With the joint committee of parliament (JCP) set to adopt its report on the Personal Data Protection Bill, 2019, Congress MPs Jairam Ramesh and Gaurav Gogoi have submitted dissent notes expressing reservations about the absence of state-level data protection authorities and “unbridled” exemptions given to government agencies.

Ramesh tweeted his dissent note, saying he was compelled to file it.

Shortly after, the JPC adopted the final report.

According to Hindustan Times, Manish Tewari of the Congress, the Trinamool Congress’s Derek O’Brien and the Biju Janata Dal’s Amar Patnaik are also likely to follow suit.

Ramesh, while praising the committee for functioning in a “completely democratic, transparent and consultative manner”, said he had two very basic disagreements with the final report. “I had suggested amendments to Section 35 which is the most crucial provision of the Bill as well as to Section 12. The JCP gave me a patient hearing but I was unable to convince it of the merits of my arguments. The general consensus in the JCP appeared to be in favour of not accepting my amendments and I did not want to force the issue beyond a point,” the Rajya Sabha MP said.

He said that the design of the Bill assumes that the constitutional right to privacy arises only where operations and activities of private companies are concerned. “Governments and government agencies are trated as a separate privileged class whose operations and activities are always in the public interest and individual privacy considerations are secondary,” he wrote. The idea that the Supreme Court’s Puttaswamy judgment is relevant only for a minute section of the Indian population is “deeply flawed and troubling”, Ramesh said, adding that he totally rejects this notion.

Also Read: India’s Privacy Bill Will Alter How It Regulates Social Media Platforms, Not All of It Good

“Section 35 gives almost unbridled powers to the Central Government to exempt any government agency from the entire Act itself,” Ramesh said, adding that an amendment he had suggested would have required parliamentary approval before any government agency is exempted from the purview of the law. “Even then, the Government must always comply with the Bill’s requirement of fair and reasonable processing and implementing the necessary security safeguards,” he said.

This controversial section was a significant dilution of the Bill proposed by the Srikrishna Committee, which incorporated the Puttaswamy judgment’s opinion that any invasion into privacy by the government must be authorised by law and should be necessitated by a legitimate state purpose and proportional to the said goal.

“Section 12(a)(i) creates certain exceptions for governments and government agencies from the provisions of consent. While fully understanding the logic for such exemptions in a number of circumstances, I had suggested some changes to make this exemption less sweeping and less automatic,” Ramesh said.

The Congress MP also said that while the JCP’s report allows a period of two years for private companies to migrate to the new data protection regime, there is no such stipulation for governments and government agencies.

Gogoi’s dissent note cites a “lack of attention” paid to “harms arising from surveillance” and said a “modern surveillance framework” may be created by the exemptions granted by the Bill, according to Hindustan Times. He also identified Sections 35 and 12 for particular concern, also criticising the report for not providing any “parliamentary oversight and engagement”.  The newspaper said that the Biju Janata Dal’s Patnaik is likely to object to the absence of state-level data protection authorities.

The JPC began looking into the Bill in 2019 and was granted several deadline extensions. The last extension was granted after members, including chairperson Meenakshi Lekhi, were inducted into the Union cabinet in July.

The JPC report proposes that social media platforms should be treated as publishers, which will make them liable for content posted by users, according to Hindustan Times.

Health IDs: Unpacking the Narrative That Underpins India’s New Digital Superstructure

Is ‘consenting’ to share our data enough to decide what happens with it?

Note: This is the first of a two-part series explaining India’s plunge into digitising healthcare data, the ecosystem this is being built on, the key players involved and the set of governmental and private interests behind this push. Read the second part here.

On Monday, Prime Minister Narendra Modi launched the Ayushman Bharat Digital Mission, a platform to digitise citizens’ health records and provide them to public and private hospitals, testing laboratories and pharmacies.

“Every Indian will be given a Health ID,” the prime minister had promised on August 15 this year, from the ramparts of the Red Fort, elaborating, “This Health ID will work like a health account for every Indian. Your every test, every disease – which doctor, which medicine you took, what diagnosis was there, when they were taken, what was their report – all this information will be included in your Health ID.”

As a part of the online registration process for vaccinations against COVID-19, anyone who uses their Aadhaar details to sign in to the CoWIN platform is automatically issued a new health ID.

Apart from issuing Health IDs and digitising citizens’ personal health records, including prescriptions, diagnostic reports, medical histories, and billing information, the Ayushman Bharat platform will also maintain a digital register of medical practitioners, hospitals, and clinics. These will integrate private telemedicine and e-pharmacy operators with the public citizen-facing ecosystem to facilitate digital consultations with doctors, book appointments with diagnostic laboratories, order medication to be delivered home, or integrate health insurance payments for these services.

“The core building blocks… shall be owned, operated and maintained by the Government of India. Private stakeholders will have an equal opportunity to integrate with these building blocks and create their own products for the market,” senior bureaucrat Indu Bhushan, who was spearheading the digital health mission earlier, told reporters during its launch.

Major private players have heralded the Ayushman Bharat initiative for allowing them parity with the governmental healthcare system.

“The implications of this programme are far wider than what is being perceived today. It’s like a neural system for the entire ecosystem where the signals will flow up and down. That is what would bring in efficiency in the healthcare system,” Ashutosh Raghuvanshi, managing director and CEO, Fortis Healthcare, told Business Standard.

However, critics warn that such platforms will be used by the government to shirk off its responsibilities towards developing public healthcare infrastructure and have questioned the lack of adequate data protection laws in India.

Before the COVID-19 pandemic, in July 2018, the NITI Aayog had released its strategy document for the National Health Stack. This marked India Stack’s foray into healthcare, promising to build a key link in providing better ‘quality of care’ to citizens. India Stack refers to a set of application programming interfaces (or APIs) for integrating software and hardware, developed in conjunction with UIDAI’s Aadhaar project, that will facilitate ‘cashless’, ‘paperless’ and ‘presence-less’ services from business and government. This idea was developed into the Data Empowerment and Protection Architecture (or DEPA), a draft framework proposed by NITI Aayog in August 2020 for how private corporations and government agencies can access citizens’ personal data. DEPA calls upon private developers to design ‘consent managers’ – software that will allow exchanges from databases holding citizens’ personal data with those agencies seeking it, with the individual’s consent. DEPA stipulates certain financial and regulatory obligations under which consent managers will be governed. 

How does DEPA seek to make India ‘data rich’ even while a lot of Indians remains very poor? And what are the threats that we must be protected from on this path to ‘data empowerment’? These are some questions that we delve into here. The rapidly expanding ecosystem of personal data-reliant services demands that we, as a society, face up to new challenges. But all that is silicon may not be gold. The role played by a small coterie of the financial and political elite in shaping India’s personal data governance machinery, in the pursuit of consent-based data sharing, is far from selfless. The Indian experience with personal data may have been different from the US, European, or Chinese ones, but it will be no less a stranger to controversy.

Prime Minister Narendra Modi virtually launches Ayushman Bharat Digital Mission, in New Delhi, September 27, 2021. Photo: Screengrab via PTI

Consent in code

DEPA’s consent managers will serve as intermediaries for handing over an individual or organisation’s personal data, similar to a notary or broker handling more traditional transactions. Consent managers will be ‘data-blind’, that is, they will not access any of the data under question or create copies in their own database but merely facilitate access to it for a fee. 

This is how the technology will work: A ‘data user’, which could be either a government or a private agency, will submit its request in a standardised format to the consent manager. The consent manager will inform the person or organisation, whose data is in question, of the kind of data being requested, what purpose it will be used for, how long it will be shared, and whether it will be handed over to third parties.

If the request is granted, one or more ‘data fiduciaries’ – the governmental or private entities hosting the data – will fulfil the request. DEPA stipulates certain design principles to ensure that what is being consented to can be clearly understood, arguing that market-based competition among consent managers will ensure that diverse populations are catered to as porting between them will not be a hassle.

Source: Data Empowerment and Protection Architecture draft

For this exchange to work, the data will have to maintain ‘interoperable’ standards, that is, it must be readable across consent managers and the databases which could potentially use it. DEPA proposes using Open Standards to allow data sharing and portability between applications, tasking relevant agencies under the central government to set up data ‘sandboxes’ – toolkits that allow commercial entities to test their products before release using anonymised data sets maintained by the government. 

While NITI Aayog predicts that individuals or small business can profit from allowing access to their data through a consent manager, charging them for each transaction may not be viable commercially. This is why consent managers may set up a subscription rate or enter into financial agreements with the entity requesting access to the data, the ‘data user’, to facilitate the transaction.

The regulation of DEPA’s consent managers has been delegated by NITI Aayog to sectoral authorities, as designated by the relevant Union ministry. Unregulated sectors can also use consent managers, in which case, the newly-designated Data Protection Authority (DPA) will serve as the regulatory authority. The Personal Data Protection Bill, tabled in the lower house of parliament in 2019, proposed setting up the DPA to monitor the use of public data, along the lines of the regulator SEBI in the securities market, IRDA in insurance, or TRAI in telecommunications. Currently, the DPA is set to be a wholly nominated body, while the data protection law awaits parliamentary approval for close to two years.

DEPA also states that, in certain cases, self-regulatory bodies may also be set up by businesses ‘to ease the burden on regulators’. An industry body called Sahmati is already performing such a role in the banking sector. 

‘Data empowerment’ in practice

The draft framework states that ‘financial inclusion’ is DEPA’s immediate objective, something it has in common with the ‘Jan Dhan-Aadhaar-Mobile’ trinity. Speaking at a Microsoft policy conclave back in 2016, Nandan Nilekani, ex-chairperson of the UIDAI, had illustrated what this brave new world of consent-based data sharing for banking could look like.

“Suppose I want to get a loan from someone, I can tell my bank, ‘Give me my bank statement, electronically signed,’ and I’ll give it to the lender. I can tell the Income Tax [department], ‘Give me my tax records,’ I’ll give it to the lender. I’ll ask the, you know… my social media guys to give me my behavioural data, and I’ll give it to the lender.”

However, NITI Aayog’s report also clarified that DEPA will be applicable beyond banking and insurance. Apart from Ayushman Bharat in healthcare, the Telecom Regulatory Authority of India’s recommendations for ‘user empowerment’ in telecommunications, ‘e-credentialing’ for vocational education, and the India Urban Data Exchange for ‘smart city’ governance are some other places this will play a key role. Earlier in September, the Reserve Bank of India gave its nod to expand ‘account aggregators’ (AAs), the technology behind the Unified Payments Interface (UPI), into lending. AAs can now digitally serve the financial information of individuals and small businesses to lenders. Over 14,000 accounts have requested to join the new platform within a fortnight, making details of bank statements, insurance policies and mutual fund holdings just a tap away for lenders.

Health’s data-sharing quest

What will DEPA look like when the healthcare sector embraces its data sharing potential? Progress made on implementing consent managers in healthcare that is demonstrated on the National Digital Health Mission’s sandbox website hints at what lies ahead.

Source: National Digital Health Blueprint

In one scenario, a cancer patient may provide her Health ID to her diagnostics lab. Her reports will then be available to her on any consent manager of her choice by simply linking her Health ID to the app.

Now, if a ‘health information user’, such as an insurance agency, requests to view the patient’s radiology reports, this pop up on the consent manager application. She can then choose to share the reports with the agency for a designated period of time by ‘agreeing’ to do so on the app, as shown below.

Linking records. Source: NDHM Sandbox website

 

Health Information User dashboard. Source: NDHM Sandbox website

In practice, however, it may happen that a private insurance agency may choose to grant medical coverage only to customers willing to link their Health IDs and share other digitised records. Similarly, they may offer special incentives to those who share their medical history and financial statements for more customised insurance premium plans. In both these cases, while consent managers may allow citizens to exercise their choice, as defined in technological terms, odds will weigh against the individual for withdrawing consent because they entail putting her insurance coverage on the line. 

The government, which is investing public resources in operationalising this digital ecosystem, is unlikely to play the role of a neutral arbiter either. Experience with voluntary enrolment under the UIDAI’s Aadhaar project, a biometrics-based identification system, illustrates this. With Aadhaar, not sharing biometric details with state and non-state agencies comes at a high cost. Activities ranging from opening Jan Dhan Yojana bank accounts, receiving subsidies or even buying a SIM card may be stalled, or become incredibly more tortuous, without Aadhaar linkage. In some cases, not sharing biometric details has resulted in being denied elementary government welfare schemes such as Mid Day Meals. With the prime minister’s public push for Health IDs, it seems that Ayushman Bharat is also heading the Aadhaar way. Welfare schemes in healthcare may be made contingent on digitising one’s health records, as has been done with a host of targeted benefits delivery schemes in the case of Aadhaar

India has roughly twice as many private hospitals as government ones, despite less than a quarter of its citizens having access to medical insurance. There is one Indian doctor for every 11,082 citizens, more than ten times the doctor to patient ratio prescribed by the World Health Organisation. Prasanna S., a Supreme Court lawyer who has challenged the mandatory linkage of Aadhaar, warns that the digital health mission’s data policy puts the cart before the horse. Without clearly outlining its public healthcare benefits, the government has restricted public consultation to the fine print of how a massive database of citizen’s health data will be created. How the NDHM, which facilitates the entry of private medical technology companies using publicly-funded infrastructure, will help India reduce its healthcare deficit has not been addressed.

Moreover, a nine-judge bench of the apex court in the K. S. Puttaswamy vs Union of India verdict had designated certain types of data, such as that related to healthcare, as ‘sensitive personal data’ requiring legal safeguards. “So once this private information is at play, any state measure necessarily requires law,” Prasanna pointed out to this reporter during a discussion on the NDHM’s health data policy last September. “Where is this law? There is no law as on date.” The proposed Personal Data Protection Bill, 2019 is yet to be adopted by the Lok Sabha. In effect, a series of position papers from NITI Aayog and private think tanks seen as being close to the government have substituted any general or sectoral legislation related to personal health data.

Over 55,700 Health IDs had been issued within a fortnight of the prime minister’s announcement.  Only on August 26 did the NDHM release a draft National Health Data Policy, which outlined certain protections for citizens’ sensitive personal data related to health. A week was initially provided for consultation with the public, which led technology watchdog groups such as the Internet Freedom Foundation to argue that the government was showing undue haste during a global pandemic.

Major conglomerates were already in the fray over this development. A day before Modi’s Independence Day address, the US-based retailer Amazon had launched its online pharmacy services in Bengaluru. Three days after the announcement, Mukesh Ambani’s Reliance Industries inked a Rs 620 crore deal to pick up 60% stake in the e-pharmacy company Netmeds.

Sourya Majumder is an independent researcher.

‘Illicit Relationship’: Rajasthan HC Denies Live-In Couple Police Protection

The petitioners mentions that the woman, while legally married, is forced to live apart from her husband because of the latter’s physical abuse of her.

New Delhi: Three months after the Punjab and Haryana high court granted protection to a live-in couple, observing that they deserve rights equal to that of married people, the Rajasthan high court called a man and a woman’s live-in relationship “illicit”.

Indian Express has reported that a single-judge bench of Justice Satish Kumar Sharma denied a live-in couple police protection which they had requested in their petition.

The couple, a 30-year-old woman and a 27-year-old man, live in Rajasthan’s Jhunjhunu district. The petition mentions that the woman, while legally married, was forced to live apart from her husband because of the latter’s physical abuse of her.

The petitioners’ counsel noted at the hearing that the couple were constantly receiving threats due to their relationship.

However, the order – written in Hindi – took off largely from what the counsel for the respondents (the woman’s husband and his family) argued, calling the relationship between the petitioning couple “illicit, anti-social and also against the law”.

The judge wrote that since the woman is married and has not obtained a divorce, the live-in relationship “comes under the category of an illicit relationship.”

Also read: Courts Are Concerned With Legality and Not Morality. They Should Refrain From Preaching.

The counsel for the respondents — the woman’s husband and his family — had said during the hearing that the relationship between the two petitioners “is illicit, anti-social and also against the law” and had argued that they were “not entitled to get protection”.

The Express report also notes that the order “rejected the request for police protection, adding that granting police protection to the petitioners would “amount to indirectly giving permission/acceptance to such illicit relationships”.”

The order asks the petitioners to lodge a complaint with a police station if a crime is committed on them.

The judge cited a similar order by the Allahabad high court in Uttar Pradesh, which had denied a live-in couple protection. A day later – while giving protection to another live-in couple – the Allahabad high court had noted that it was “not against the live-in relation” but could not offer protection to the previous live-in couple because one of them was married at the time. However, it is not clear if the married woman in the Allahabad high court’s first case was escaping abuse as the Rajasthan woman was.

In June 2021, a Supreme Court bench of Justice Navin Sinha and Justice Ajay Rastogi had ordered Punjab Police to grant protection to a live-in couple whose plea was earlier dismissed by the Punjab and Haryana high court.

In May, a different bench of the same Punjab and Haryana high court granted protection to another live-in couple – after two other benches of the same high court had frowned upon the concept.

The Supreme Court in a 2018 judgement had ruled it wanted to protect married and live-in couples from any threat of violence.

In India, the Use of Pegasus Tells Us the Line Between State and Party Has Blurred

The names of targets that have toppled out of the Pegasus Project reporting do not show any prima facie linkage to “state interest”, but do so with the interest of the political party in power – the BJP.

In an ordinary course, it would be unremarkable that the Supreme Court’s judgment in the Puttaswamy case holding privacy as a fundamental right under the constitution of India was delivered just weeks after the first visit of an Indian prime minister to Israel in July 2017. In the wake of the Project Pegasus investigations, the timing is striking.

It’s reasonably speculated that it was on that trip that the Indian state formally signed up for the infamous Pegasus malware that it has reportedly used for surveillance against journalists, opposition leaders and constitutional functionaries. An agency under the command of NSA Ajit Doval – National Security Council Secretariat – received a staggering and mysterious 311% budget increase in that financial year, lending heft to the conjecture that the funds may have been used for Pegasus.

The government’s response has so far oscillated between denial, obfuscation and an accidental admission. Three petitions have so far been filed in the Supreme Court of India in respect of the matter, and the matter is listed for August 5. If the allegations are proven, not only would it be a state-sponsored crime, but the executive would be in egregious contempt of the nine judges of the apex court who delivered the landmark judgment.

Narendra Modi and Benjamin Netanyahu on the beach at Haifa in July 2017. Photo: Kobi Gideon/Israeli government office handout via Reuters

A weakened legal framework

India does not have a comprehensive legal framework to prevent abuse of individual privacy. In response to the Puttaswamy judgment, the government-appointed committee of experts chaired by Justice B.N. Srikrishna (retd.) proposed the enactment of the Personal Data Protection Bill, 2018. For three years, the Bill has been travelling between joint committees and as late as July 22, 2021 a new chairperson was appointed in the Lok Sabha and the committee was granted another extension until December 2021.

The Bill as it currently stands (Chapter VIII) provides exemptions to the state for the processing of sensitive personal data if it is in the interest of the security of the state. It proposes that any such exemption must be proportionate and narrowly tailored to the stated purpose, which is the interest of the security of the state. The Justice Srikrishna committee had also called upon the government to expeditiously bring in a law for the oversight of intelligence gathering activities; a demand that Manish Tewari, a Congress MP has recently repeated and a former R&AW official, Vappala Balachandaran, has endorsed in these columns.

The principle that the state should have exemptions of such nature is a concept imported from the United States, where it is known as ‘compelling state interest’. For such “state interest” to be operationalised by the executive, the law must be narrowly framed to achieve the objective (known as “narrow tailoring” in the US).  However, Chapter VIII of the Indian Bill, while seeking to achieve that principle, provides no definitive contours within which the state can exercise its “compelling interest” – leaving the doors yet again ajar for a mischievous government to exploit the lacuna.

A morally conscious government would have read the Puttaswamy judgment as having a disabling implication: i.e. unless an enabling law was passed to give the state rights to do all things that the Bill permits, and the way in which it permits, the state cannot be said to have those rights. So the state could not, for example, have snooped on any devices at all – even for “compelling state interest” – because there was no enabling framework that permitted it to do so. Alarming as it sounds, that interpretation is the only way in which the government of the day would be compelled to pass the enabling legislation in a time bound manner.

Also Read: Given India’s Military Ties With Israel, Modi Would Have Had No Problem Acquiring Pegasus

The blurred line

The balancing act between “compelling state interest” and the “dignity of the individual” is an evolving political bargain that every democratic society is forced to strike. In India, however, we are suffering a double whammy. First that the debate on the political bargain – i.e. a comprehensive privacy legislation – gets pushed down the road. Second, that the line between “state interest” and the interest of the ruling party has all but blurred.

The names of targets that have toppled out of the Pegasus Project reporting do not show any prima facie linkage to “state interest”, but do dovetail with the interest of the political party in power – the BJP. Journalists, key opposition leaders, constitutional functionaries like an Election Commissioner (the sole dissident among his colleagues), the former head of the CBI and a staffer of the Supreme Court are not persons a rational person would naturally associate with terrorism and organised crime. And yet, as a pattern, it has been shown that several of the snooping targets were in the crosshairs of the ruling dispensation or were an asset that could be used as collateral for political purposes.

Political analyst Prashant Kishor – who was also one of the targets – had previously feared that the ruling party’s agenda is to turn India into a single-party state. Historian Ram Guha warns that this pattern is on the lines of the Communist Party of China and Mao Zedong. The Pegasus expose is a glaring testimony that such fears may not be entirely misplaced. In keeping with this totalitarian impulse, Union home minister Amit Shah alleged that the Pegasus Project exposé is an “international conspiracy” to defame India and derail the monsoon session of parliament.

With a sagging economy that The Economist describes as the “sick man of Asia”, perpetually volatile borders and one of highest COVID-19 death tolls in the world, one wonders how misplaced is Shah’s understanding of “fame”.

Indian Youth Congress (IYC) activists during a protest over the Pegasus Project reports near Parliament House during the monsoon session, in New Delhi, July 20, 2021. Photo: PTI

In nearly all modern democracies, except India, universal suffrage evolved in lockstep with maturing democratic institutions. This is why India, specifically the vision of Jawaharlal Nehru, was hailed as a giant leap forward in the rise of democratic forces of the world. The 1991 economic liberalisation moved India from state dominance towards a mixed market economy, allowing greater control of private capital on the means of production while maintaining its socialistic, or welfare state, moorings.

It is during this time that the Bhartiya Janata Party – financed by the mercantile community – started to show creditable electoral gains. On the political scale, the party projected itself as a proponent of private enterprise.

Since he shuns the press, we do not have the benefit of knowing Narendra Modi’s actual political philosophy from an interview where he was cross-examined. However, the space between his political promises and eventual administrative decisions are instructive. In the run up to the 2014 elections, he promised “maximum governance, minimum government”. Now in power, he and his acolytes have dug their tentacles in almost every imaginable sphere of human life. On the economic front, India has not seen such a protectionist regime since 1991. It has raised tariffs disproportionate to international pricing and pulled out of free trade agreements like RCEP, fearing if Indian industry was robust enough to compete globally. While all of this is done on the pretext of alluring but specious schemes like “Atmanirbhar Bharat” and “Make in India”, in the final analysis, it is nothing but an assault on market principles and an enabler for oligarchy and neoliberalism.

Not only Modi, his party’s most powerful chief minister Yogi Adityanath, widely regarded as one of Modi’s potential successors, is notorious for threatening to expropriate private property at whim or even as retribution.  Like the Chinese ruling party, he doesn’t shy from publicly dictating what clothes his subjects must wear, what songs they must sing and most recently, how many children they can parent.

Also Read: Pegasus Project: 142 Names Revealed By The Wire On Snoop List So Far

Privacy and liberal democracies

In a 2019 report published by Comparitech, a consumer research firm, India’s privacy protection and the state of surveillance was third worst amongst a survey of 47 countries, better only than China and Russia. Western European liberal democracies like Ireland, France and Portugal ranked the best. It stands out conspicuously from the list that the countries that most respected the privacy rights of individuals are also those countries that top press freedom indices and have a higher degree of free-market with moorings of a welfare state.

Every man’s house is his own castle, goes the old English proverb. As technology and human life have evolved, so have the contours of that periphery. It no longer means a physical residence alone, but all those spaces on which the individual has an inviolable right; these are: the privacy of person, of physical space, of choice, and finally, of information. No person, let alone the state, may enter these spaces with impunity.

Just like the fear of expropriation of private property destroys individual initiative, the fear of invasion of privacy destroys the free intellect. No society can prosper with enslaved, timid citizens. Pegasus is not a narrow issue of snooping. It throws before India some of the biggest questions for our generation.

Kabeer Shrivastava is an advocate at the Delhi high court.

Courts Are Concerned With Legality and Not Morality. They Should Refrain From Preaching.

Recent verdicts by the Punjab and Haryana high court on granting protections to couples in live-in relationships shows why courts should be guided by constitutional morality, not what is socially acceptable.

Two benches of the Punjab and Haryana high court recently refused to grant protection to a live-in couple who apprehended harassment by their families. Briefly, the court held that live-in relationships are not morally and socially acceptable and that granting of protection to such couples would disturb the entire social fabric of the nation.

In a significant development, just days later, another bench of the high court in the case of Pardeep Singh vs the State of Haryana took a completely different view while dealing with a similar case where a couple in a live-in relationship alleged that their families were threatening to cause them physical harm. The court rejected the contention of the state counsel that protection should not be granted to the couple since live-in relationships are not legal and are frowned upon by society.

The court noted the existence of live-in relationships in India and their increased social acceptance in Indian society, how they came to be, reaching from the metros to small towns and it credited increased education for this development. It also held that such relationships are not prohibited and do not constitute the commission of any offence; therefore live-in couples are entitled to equal protection of the laws like other citizens.

The bench emphasised that constitutional courts can grant protection to couples who marry against the wishes of their parents or families and are being threatened by them. Those in live-in relationships are also entitled to similar protection irrespective of the fact that their relationship is not universally accepted.

Accordingly, the court proceeded to direct the authorities to consider the representation of the couple for protection and grant it if found necessary and directed that no harm should come to the liberty of the couple, thus being in stark contrast to decisions refusing protection just days ago by other benches.

Punjab and Haryana high court. Photo: Sanyam Bahga/Wikimedia Commons, CC BY-SA 3.0

This article examines the extent of the fundamental right to life and personal liberty guaranteed to citizens by Article 21 of the constitution of India and the extent of the limitations to which the right can be subject. The article also questions whether it is in the remit of the court to preach what is morally and socially acceptable and what is not.

While each case has its specific set of facts and circumstances, the high court was exercising its criminal writ jurisdiction in which couples involved in live-in relationships sought protection from their families. Its observations made against live-in relationships though, are general in nature; these are written, not oral, observations forming a part of the official judicial record.

Live-in relationships exist in Indian society and have inevitably found their way to the courts. In the case of Indra Sarma vs V.K.V Sarma (2013) the Supreme Court dealt with the issue of whether a woman involved in a failed live-in relationship would be entitled to benefits as if it was a relationship akin to marriage. This was a case of a broken live-in relationship, while the cases before the Punjab and Haryana high court were not. In its judgment in Indra Sarma, the Supreme Court observes that while live-in relationships are not socially acceptable in India, they are neither a sin, nor a crime, thus affirming that there is no procedure established by law which bars relationships of this nature. The Supreme Court laid down the criterion for judging whether a live-in relationship would fall in a relationship similar to marriage or not.

The Supreme Court and liberal values

In the case of Deena vs Union of India (1983), the Supreme Court emphasised that the law is dynamic and its social utility consists in its ability to keep abreast of emerging trends in society and its willingness to readjust its postulates to accommodate those trends.

These observations are an important reiteration of the fact that the law changes with time, much like our constitution is a living and evolving document.

It is because of the above that courts are to be guided not simply by morality but constitutional morality.

The concept of constitutional morality was addressed by the Supreme Court in Manoj Narula vs Union of India (2014). Simply put, the principle of constitutional morality involves examining the norms or provisions of the constitution and acting in conformity with them, and not violating the rule of law or acting in an arbitrary manner. According to the court, the traditions and conventions have to grow to sustain the value of such morality and people at large and persons in charge of institutions must strictly be guided by it. The working of the constitution of India is made for a progressive society and its implementation and working will depend upon the prevailing atmosphere and conditions.

These observations necessitate an examination of the scope and extent of Article 21 of the constitution of India which guarantees to citizens the fundamental right to life and personal liberty.

The scope and extent of the Article have been dealt with in detail by a constitution bench of the Supreme Court in Maneka Gandhi vs Union of India (1978). According to the court, the purpose of fundamental rights is to help the individual find his own liability, to give expression to his creativity and to prevent governmental and other forces from alienating the individual from his creative impulses. The court observes that though Article 21 is couched in a negative language, it confers the fundamental right to life and personal liberty and which is ensured by providing that no one shall be deprived of it except according to a procedure prescribed by law.

There are no fundamental rights that are free from restrictions. In the case of Article 21, there has to be some procedure prescribed by law which impinges on their rights or on their choice to live life the way they want. For instance, committing heinous crimes simply because an individual wants to cannot be protected under Article 21, there have to be some checks and balances.

The court discusses the meaning of ‘procedure established by law’ and holds that this procedure must be a reasonable procedure and reflect the rule of law. The court indicates that procedure means standard measures regulating criminal or like procedure in the country. The procedure is often a legislative act, but it must be functional, not silly and pointless. The court emphasises that the procedural machinery must not be allowed to destroy the substantive right, there have to be procedural safeguards in place to secure the liberty of individuals

Also Read: Punjab and Haryana HC’s Dismissal of Live-in Couple’s Plea for Protection Goes Against SC Ruling

The case of K.S. Puttaswamy vs Union of India (2017) provided the Supreme Court with a good opportunity to add to our constitutional jurisprudence. It observed that the best decision on how life should be lived is best left to individuals because they are continuously shaped by the social milieu that they live in. According to the court, the state is duty-bound to protect this individual autonomy rather than dictate how individuals should live their lives. The court observes that privacy is an essential facet of dignity and holds that privacy ensures that a human being can live a life of dignity by securing the inner recesses of the human personality from unnecessary intrusion. According to the court, privacy refers to the autonomy of the individual and the right of every person to make essential choices which affect the course of life; therefore, privacy recognises that living a life with dignity is essential for a human being to fulfil the right to liberties and freedoms which are the cornerstone of the constitution.

In Shafin Jahan vs Ashokan, K.M. (2018), the Supreme Court dealt with a conflict between two sections of society, on the one side was the father, and on the other side the daughter and her husband. The father could not accept Hadiya’s (his daughter) choice of partner. In that context, the court emphasised the importance of the expression of choice and ruled that curtailing the expression of choice would destroy the individualistic entity of a person. Most crucially, the court observed that while social values and morals have their space, they cannot be above constitutionally guaranteed freedoms. The court observed that the duty of the court is to uphold fundamental rights and not to abridge the sphere of the right unless there is a valid authority of law.

Justice D.Y. Chandrachud’s observations in his separate but concurring judgment are also important. He observes that the differences between Hadiya and her father may be unfortunate, but it was not for the high court to decide what is considered to be a ‘just’ way of life or ‘correct course’ of living for Hadiya and that she has complete autonomy over her person.

Justice D.Y. Chandrachud. Photo: PTI

Right to live with privacy and personal dignity

In the 21st century, adult citizens should be able to live their lives with privacy and personal dignity. They should be able to live with who they want and how they want unless they are contravening a law put in place by the legislature. There is no law brought into force by the legislature in India which explicitly bars live-in relationships. Therefore, if individuals want to live with partners of their choice with consent, without formally entering into marriage, that is a conscious choice that they exercise and the two benches of the Punjab and Haryana high court should have refrained from passing judgment on whether this choice is morally or socially acceptable or unacceptable and how individuals should live their life.

Life, like law, is not static and with the advent of globalisation, societal change is inevitable. The views of society will depend and differ on the basis of various factors such as age, demographics and region. Live-in relationships are becoming increasingly prevalent in India among young people. Resistance to this change by the institution of marriage must be dealt with in a measured manner without traversing into the arena of perceived morality or immorality.

What the Supreme Court held to be socially unacceptable in India in 2013 may no longer be socially unacceptable in 2021. It is the duty of courts to keep pace with the times and implement the provisions of a liberal constitution.

The two orders passed by different benches of the high court are short orders which refuse protection to live-in couples from their families on the ground that such relationships are ‘immoral and against the social fabric of the nation’. These decisions are ex-facie violative of Article 21 of the constitution of India and have shown complete disregard for the individual’s right of choice and the right to decide how to live their lives. It is also needless to emphasise that there is a difference between morality and legality and courts should be concerned with legality rather than morality. They must examine whether a practice is illegal or not ‒ if the practice is not illegal, then morality will be an irrelevant consideration for adjudicating the case.

Interestingly the same high court has spoken in different voices, while two benches have found the practice of live-in relationships to be morally and socially unacceptable, another bench has recognised their prevalence in Indian society and directed consideration of the representation for the protection. In doing so, the other bench placed reliance on the provisions of the constitution of India and was guided by constitutional morality, holding that the right to life and liberty includes the right to choose a partner of his or her choice and decide whether they want to formalise the relationship or continue to be in a live-in relationship. Thus, the court was guided by constitutional morality rather than its own notions.

There is yet another angle to this controversy, i.e., the refusal of two benches of the high court to curb the private vengeance of families on such couples. The approach of the judges while refusing protection is flawed insofar as they refuse to protect the couples from private vengeance because they find fault with the nature of their relationship. The Supreme Court in the case of Shakti Vahini vs Union of India (2018), while dealing with the menace of khap panchayats and ‘honour killings’, emphasised the importance of choice in choosing a partner and held that courts must protect young couples and families trying to escape such violence.

Different judges of the Punjab and Haryana high court have chosen to speak in different voices. While the first two benches have failed to afford protection to such couples under the garb of morality, another has chosen to rely on the constitution of India to direct the authorities to consider the couple’s representation for protection from their families. It would be desirable for there to be some consistency in the application of the law to parties who are before the court in similar fact situations.

In conclusion, ideas such as morality and what is socially acceptable or unacceptable are largely subjective in nature. The conception of what is moral and immoral and what is socially acceptable and unacceptable can vary from person to person and from judge to judge (as we have seen in the case of the Punjab and Haryana high court). This is why judges should be guided by constitutional morality and examine constitutional provisions rather than the ideas of morality in the abstract or preach what they consider to be socially acceptable or unacceptable. The courts should safeguard the citizens right to choose how to live life on their own terms without unwarranted interference and should afford them protection against those who threaten them with violence.

Investigating Officers Who Leak Private Data of Accused Persons Should Face Action: Karnatka HC

The court also laid down the procedure that an investigating agency must follow to examine the smartphone or email accounts of a person.

New Delhi: Delivering a significant verdict, the Karnataka high court on March 12 laid down the procedure that an investigating agency must follow to examine the smartphone or email accounts of a person, also holding that action should be taken against investigating officers who leak private data of accused persons to third parties.

According to LiveLaw, the high court held that an investigating officer has “no right” to disclose private data seized from the smartphones or electronic gadgets of an accused to a third party, “without the written permission of the concerned court”. Any investigating officer who leaks private data to a third party should be “proceeded against for dereliction of duty or delinquency”, Justice Suraj Govindaraj said in the order.

However, the court made it clear that using private data that was retrieved during the course of the investigation would not amount to a violation of the right to privacy, as it is covered under the exceptions laid out in the Puttaswamy judgment.

According to LiveLaw, the order said:

“The responsibility of safeguarding the information or data which could impinge on the privacy of the person will always be that of the investigating officer, if the same is found to have been furnished to any third party the investigation officer would be proceeded against for dereliction of duty or such other delinquency as provided.”

The order was delivered by the high court in a petition filed by Virendra Khanna, one of the accused in the Sandalwood drugs case that saw many Kannada actors being called in for questioning. Khanna had challenged the order passed by a Special NDPS Court in September last year, directing him to “cooperate” in the unlocking of his mobile phone, seized by the police. Khanna’s petition described this order as “illegal and abuse of process of law”.

The court noted that held that a search warrant is necessary for the examination of a smartphone, laptop or email account of an accused. A mere order from a trial court to cooperate with the investigation cannot force an accused to disclose the password/passcode of his gadgets, the judge held.

Justice Govindaraj also laid out an elaborate procedure that investigating agencies must follow to examine smartphones or gadgets of an accused. To quote from the order extensively:

“It would be required for the prosecution to approach the Court to seek a search warrant to search the smartphone and or e-mail account. Once a search warrant is issued, it is up to the accused to provide the password, passcode etc.

The investigating agency could also serve a notice on the accused indicating that in the event of the accused not furnishing the said password, passcode, biornetrics etc., an adverse inference would be drawn against the accused as regards the aspects notified in the said notice. The accused can then, in order to avoid the the adverse inference being drawn, furnish the password, passcode or biometrics to the authorities.

In the event of the accused or any other person not providing the password, passcode or biometrics, on an application made by the prosecution, the court could direct the service provider, manufacturer of smartphone and/or e-mail service provider, to open or unlock the smartphone and/or email account to enable access to the said smartphone and/or email account.

In the event of the manufacturer and the service provider not facilitating the opening of the smartphone, ernail account or computer equipment, then the Court on an application being filed in that regard permit the Investigating Officer to hack smartphone and/or email account.

The Investigating agency would be empowered to engage the services of such persons as may be required to hack into the smartphone and or e-mail account and make use of the data available therein, which would be akin to breaking open a lock or door of the premises when the accused were to refuse to co-operate with the Investigating officer and open the door of locked premises.

In the event of the investigating agency is unsuccessful in hacking into the smartphone and or the e-mail account and during the course of such a procedure, if the data on the smartphone and or the e-mail account being destroyed then, the Investigating agency/prosecution would be free to rely upon the notice by which the accused was warned of adverse Inference being drawn.”

The high court partly allowed the petition, setting aside the trial court’s order asking the accused to furnish the password while directing him to cooperate with the investigation. The court said that the investigating officer will have to seek a search warrant as per the above procedure to examine the smartphones/email accounts.

The spirit of the proposed policy change, which looks to provide relief on the AGR front, may conflict with what the letter of the law may dictate and remains a niggling issue. Photo: Reuters

Petitioner’s arguments

According to LiveLaw, senior advocate Hashmath Pasha, appearing for the petitioner, submitted that insisting the petitioner unlock his mobile phone which contains his personal information is violative of the right to privacy.

There is no specific law that enables the taking away of his right to privacy or for a direction to be given by any court either to give the password of his mobile or to unlock the same for the purpose of the investigation.

Since the right to privacy is recognised as a fundamental right under Article 21 of the Constitution, for it to be taken away, there must be a law enacted by parliament, which must meet the test of Article 21 as laid down in the Maneka Gandhi case, that it must be just fair and reasonable not illusory.

The court said technology has become all-pervasive, with smartphones becoming the central device for running the affairs of a person, used to perform a variety of functions, including communication, transactions and storing documents. The court said that a smartphone has “replaced a laptop, which has replaced the office”. The smartphone “by itself is an office for several persons”, the judge observed.

The HC said it cannot “per se issue any directions to the accused to furnish the password, passcode or Biometrics and direction to cooperate”. The method of gathering information and evidence and the “mode and methodology” of an investigation is in the ex-facie domain of the investigation officer, it said.

On the contentions raised by the petition about the right to privacy, the bench observed that once the investigating agency has an access to electronic equipment like smartphones or laptops, the investigating officer has “free access” to all data, not only on the device but also any cloud service that may be connected it. This could include personal details, financial transactions and privileged communications.

It noted that the rules which are applicable to a physical document that could be classified as privileged communication or strictly private and confidential cannot apply to data which is stored on electronic devices, since the investigating officer would have complete access to the data.

The court opined:

“Though such data may not be incriminatory may be very private or secret to the person or such data could incriminate the said person in any particular offence. The use of such data during the course of investigating would not amount to violation of the Right to Privacy and would come within the exceptions carved out in the Justice Puttaswamy’s case. However, the disclosure making public or otherwise in court proceedings would have to be determined by the concerned judge by passing a judicial order (sic).”

The court strictly prohibited the investigating officer from providing these details or data to any third party during the course of investigation without the written permission of the court seized of the matter.

Conducting a polygraph test

The bench also set aside the trial court’s order directing the petitioner to undergo a polygraph test. It said:

“An application if any for such polygraph test has to be served on the said person on whom the polygraph test is to be administered, as also on the lawyer of the said person if so appearing. The effect and impact of the polygraph test and any answers given during the conduct of the polygraph test has to be clearly made known to the said person. The consent in writing to be obtained from such a person before directing the administration of the polygraph test.”

Mere silence of the said person would not amount to consent for the polygraph test. “If a person were to refuse the administration of polygraph test, no such polygraph test could be administered and even if administered, the result of the said test would be void and cannot be considered by a Court of Law,” the judge held.

Woman’s Autonomy Can’t Be Denied Under the Garb of Protection: Petition Opposes UP Ordinance

The application filed by the Association for Advocacy and Legal Initiatives also says the anti-conversion law promotes right-wing conspiracy theories such as ‘love jihad’ and ‘ghar wapsi’.

New Delhi: Intervening in the proceedings against the anti-conversion ordinance promulgated by the Uttar Pradesh government, a women’s rights group has said that the law promotes right-wing conspiracy theories such as ‘love jihad’ and ‘ghar wapsi’, while denying a woman’s right to autonomy.

The application filed by the Association for Advocacy and Legal Initiatives was accepted by the Allahabad high court. According to LiveLaw, the application alleges that the ordinance has a ‘disproportionate impact’ on the constitutional rights of women, as well as an egregious impact on the constitutional rights of all citizens.

The organisation has also opposed the UP government’s claim that conversion for marriage is not out of choice but solely due to the intervention of personal law. It said that there is no conflict in law between an individual’s right to choice in marriage and the right to practice a religion of one’s belief, as the Special Marriage Act allows inter-faith marriages. It said:

…there is no compulsion to convert one’s religion under personal laws to exercise the choice to marry someonc outside one’s faith. It is only those persons who wish to practise the faith of their marital partner who choose to convert their religion for the purpose of marriage.

The organisation says there is no systemic compulsion to convert one’s religion to marry a person of another religion.

The application says by outlawing conversion for the sole purpose of marriage, the ordinance “infantilizes the legitimate choice made by an adult person” who voluntarily chooses to opt for a way of life by converting their religion to their spouse’s. The organisation has cited the Supreme Court’s verdict in Hadiya case which says the state cannot interfere in the private lives of citizens, especially in affairs pertaining to the choice of spouse in marriage.

The ordinance prevents women from exercising their autonomy and right to take decisions as adults under “the garb of protection”, the organisation says, according to LiveLaw. It adds:

The impugned Ordinance if tested with strict scrutiny, reveals that the absence of a narrow definition of “aggrieved person”, and the broad provision allowing family relatives to file FIRs, leads to complete annihilation of the individual autonomy and liberty of women who are given no say in determining the legitimacy of their conversion if it is followed by marriage. The impugned Ordinance promotes gender stereotypes which views the right of the family or community as supreme and while treating women as repositories of ‘honour’, deprives her of her personality, privacy and dignity.

By providing enhanced punishment for the conversion of a woman, the ordinance presents women as the ‘weaker’ partner in a marriage, the application says. “Such notions when reinforced by statutes promote gender stereotypes that are prejudicial to the interest and right to equality of women, and fail to pass the test of strict judicial scrutiny,” it says.

Also Read: Legal Howlers in UP’s ‘Anti-Conversion’ Law Expose its Real Intent

Strengthens conspiracy theory of love jihad, promotes ‘ghar wapsi’

The Association for Advocacy and Legal Initiatives adds that ordinance “is a legislative attempt to strengthen the sentiment that marriages solemnized between persons born to different religions are a social evil which is being perpetrated by Muslim men who marry Hindu women, and that the same poses a threat to the Hindu community”.

It says in Uttar Pradesh, the rhetoric of ‘love jihad’ has been allowed to “run riot and vigilante groups and relatives of young Hindu women have ‘villainized’ the Muslim men with whom they are in consensual relationships”. Judicial institutions cannot remain “oblivious” to such ground realities, the application says.

Section 3 of the ordinance says that “reconversion” to a person’s “previous religion” is not illegal, even if it is vitiated by fraud, force, allurement, misrepresentation and so on. This, the application says, creates an “unreasonable classification” between “conversion and reconversion” under.

“The distinction between conversion and reconversion is not based on any rational classification having a proximate nexus with a legitimate object, and is thus arbitrary in nature. The only permissible classification ought to be between free and voluntary conversion and forced conversion, irrespective of the earlier religion of the person converted.”

Such ‘arbitrary’ classification leads to the “irresistible conclusion” that the ordinance seeks to provide “legal sanction to the notion of ‘Ghar Wapsi‘ propagated by various right wing Hindu organizations in the state”.

A ‘ghar wapsi’ in Agra in 2014. Credit: PTI

Violates the right to privacy, reverses burden of proof

By making the procedure of declaration mandatory, the ordinance “pierces the zone of privacy” in which an individual chooses to exercise their right to convert their religion, and “makes public the most intimate and private spheres of an individual’s personhood”, the application says, according to LiveLaw.

The organisation submitted that it is established that in any criminal case, the burden of proof as a general rule shall always be on the prosecution to prove the guilt of the accused person.

However, the ordinance presumes that every religious conversion is unlawful and places the burden of proof on the person who has facilitated the conversion to prove that it is not unlawful.

“The reversal of burden of proof is only permissible when there are some ‘special facts’ within the knowledge of the accused which the accused can easily prove or disprove, and the same has been held to not result in unreasonable curtailment of the rights of the accused. However, in the impugned Ordinance, the burden is placed on an accused who does not have any such special knowledge.”

Since the ordinance was promulgated, at least two cases have provided credence to the assertion that it seeks to target Muslim men. In one instance, police in Bareilly admitted that three Muslim were wrongly framed under the law. In another case, the government admitted in court that it did not have evidence that two Muslim men accused of trying to convert a Hindu woman. The woman supported the Mulsim man, saying he was framed by her husband because he had supported her when she faced domestic violence and “mental torture”.

CJI Bobde’s View of Article 32 is Linked to Apex Court’s Vacillation on Basic Structure Doctrine

How and when the court has used the doctrine in its judgments tells us a lot about the approach of the judiciary.

This is the fourth article in a six-part series on the basic structure doctrine – which the Supreme Court of India propounded in 1973 when it said there are features of the constitution which are unamendable by parliament under any circumstances. The Wire is revisiting the doctrine as various aspects of it figure in several important cases currently before the apex court. 

Also read:  Part I / Part II / Part III / Part V / Part VI

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New Delhi: Chief Justice of India S.A. Bobde’s statement this week that the Supreme Court is keen on discouraging petitioners from resorting to Article 32 of the constitution  has drawn criticism from scholars and practitioners of law for the Article is considered one of the constitution’s basic features.

In L. Chandra Kumar v Union of India (1997), a seven judge bench said that the power of judicial review – vested in the high courts under Article 226 and in the Supreme Court under Article 32 – is an integral and essential feature of the constitution, constituting part of its basic structure. In paragraph 81, the court reiterated the view of Ambedkar – expressed during the constituent assembly debates – that Article 32 is the “heart” and “soul” of the constitution (see the draft Article 25 debate on December 9, 1948, paragraph 7.70.172).

If, as Arun Thiruvengadam suggests in his book, The Constitution of India: A Contextual Analysis, the basic structure doctrine has come to be one of the most momentous innovations of the Indian judiciary, CJI Bobde’s remark indicates a certain judicial hesitation, even unwillingness, to harness its full potential. In the past, the BSD has allowed Indian judges to adopt radical strategies of initiating public interest litigation, using methods such as the creative remedy of continuing mandamus (through which it can keep a case alive even after it has been decided, sometimes for decades, to ensure its implementation).  Not so anymore.

Also read: Eight Cases That Will Test Whether ‘Basic Structure Doctrine’ Can Safeguard India’s Democracy

Basic structure as trigger

Contrary to popular belief about the basic structure doctrine having played a stellar role in safeguarding India’s democracy, evidence points to the Supreme Court’s reliance on it only in seven instances, since its birth, to strike down constitutional amendments.   They are: 

1. Kesavanand Bharati v State of Kerala (1973).

The 25th Amendment Act, 1971 had inserted Article 31-C to confer immunity on laws pursuant to Directive Principles from being held void on ground of inconsistency with  Articles 14, 19 and 31.  The Supreme Court, in this case, declared a sub-clause stating that ‘no law containing a declaration that it is for giving effect to such policy shall be called in question in any court on the ground that it does not give effect to such policy’ unconstitutional.  Later, the 44th Amendment Act deleted Article 31 (compulsory acquisition of property) from the scope of Article 31-C, apart from Article 31 itself.

2. Indira Gandhi v Raj Narain (1975).

The Supreme Court struck down Clause 4 of the 39th Amendment Act, 1975, which inserted Articles 71(2) and 329A.  These Articles provided that disputes regarding the election of four high constitutional functionaries , namely, the president, vice-president, the prime minister and the speaker of the Lok Sabha should be adjudicated by whatever authority and procedure as provided by law, and that any court order, made before its commencement, declaring such an election to be void, should be deemed null and void.  Later, the 44th Amendment Act restored the original form of Article 71 and deleted Article 329A.

3. Minerva Mills v Union of India (1980)

In this case, the Supreme Court  struck down Section 55 of the 42nd Amendment Act, 1976, which added clauses (4) and (5) to Article 368.   Clause 4 provided that no amendment of the Constitution shall be called in question in any court on any ground.  Clause 5 provided that there shall be no limitation whatever on the constituent power of Parliament to amend by way of addition, variation or repeal the provisions of this Constitution.

In the same case, the Supreme Court also declared amendments in Article 31C – introduced by Section 4 of the 42nd Amendment Act – unconstitutional, as they sought to give primacy to directive principles over fundamental rights.

4. Samba Murthy v State of Andhra Pradesh (1986)

In this case, the 32nd Amendment Act, 1973 had inserted Article 371D of the Constitution, which excluded the high courts’ power of judicial review.  The Supreme Court struck down clause (5) of Article 371D along with the proviso, as void.  This proviso conferred power on the state government to modify or annul the final order of the administrative tribunal.

5. Kihoto Hollohan v Zachillhu (1992)

In this case, the Supreme Court struck down Paragraph 7 of the 10th Schedule to the Constitution, inserted by the 52nd Amendment Act, 1985, to disqualify elected members of Parliament and state assemblies on the ground of defection, as unconstitutional. Paragraph 7 had barred the jurisdiction of courts from considering the validity of the speaker’s decisions with regard to disqualification.

6. Chandra Kumar v Union of India (1997)

In this case, the validity of Section 46 of the 42nd Amendment Act, 1976 was the issue.   This provision had inserted Articles 323A and 323B dealing with administrative tribunals and tribunals for other matters respectively.  The Supreme Court declared Clause 2(d) of Article 323A and Clause 3(d) of Article 323B as unconstitutional as they excluded judicial review by the high courts.

7. Supreme Court Advocates-on-Record Association v Union of India (2015)

In this case, the Supreme Court struck down the 99th Amendment to the Constitution, establishing the National Judicial Appointments Commission (NJAC) replacing the collegium framework for appointment of judges to the higher judiciary.  As the NJAC Act took away judicial primacy in the appointment of judges, the Supreme Court found that it infringed upon judicial independence, violating the basic structure doctrine.  Unlike the previous partial striking down of amendments, it was the first and only time when the Supreme Court struck down the entire Amendment Act as unconstitutional.

Basic structure doctrine v ordinary laws

Since the constitution bench in the Fourth Judges case (2015) had invalidated the 99th amendment invoking the basic structure doctrine, it did not find the need to apply the same doctrine while setting aside the NJAC Act.

Yet, it is interesting to note how the judges disagreed on the question.  Justice J.S. Khehar, in his judgment, found no problem in challenging the Act based on the doctrine because such a challenge would be based on a set of articles in the constitution, which the statute violated. While Justice Lokur offered a contrary view, other judges on the constitution bench avoided the issue as unnecessary.

File photo of Justice Madan B. Lokur. Photo: PTI

Justice Lokur noticed that in Madras Bar Association v Union of India, the Supreme Court had held that the basic structure doctrine could be invoked to challenge ordinary laws. But Justice Lokur chose to rely on the seven-judge bench decision in State of Karnataka v Union of India, which held that basic structure doctrine cannot be used to challenge ordinary laws. The only exception to this perhaps could be a statute placed in the Ninth Schedule of the Constitution, he noted.

However, Justice Lokur was part of the five-judge constitution bench which decided State of Tamil Nadu v State of Kerala, on May 7, 2014, declaring as unconstitutional the Kerala Irrigation and Water Conservation (Amendment) Act, 2006, which fixed and limited the Full Reservoir Level (FRL)  of  Mullaperiyar dam owned and maintained by Tamil Nadu at 136 ft.   The bench, relying on the court’s judgment in Mullaperiyar Environmental Protection Forum 1 case pronounced  on February 27, 2006, held that raising the water level from 136 ft to 142 ft would not jeopardise the safety of the dam in any manner.  The bench concluded that the 2006 Amendment Act was usurpation of judicial power, and therefore, violative of the doctrine of separation of powers, a basic feature of the Constitution, and also of the rule of law.  This subtle change in Justice Lokur’s opinion in the course of one year thus is noticeable on this issue and is also indicative of the lack of clarity among the Supreme Court judges on whether BSD could be applied to test the validity of ordinary laws.

Judicial independence the key concern for Supreme Court

The seven instances of striking down of constitutional amendments on the ground of violation of basic structure doctrine would show that in all these, the court did so only because the amendments threatened judicial independence, considered as a basic feature.

So far, the Supreme Court has not yet invalidated a constitutional amendment on the ground of violation of basic features, other than judicial independence.  This shows that the Supreme Court is inclined to invoke the basic structure doctrine as a last resort only if it finds that its own independence from the legislature or the executive is at stake, while striking down constitutional amendments.

As Krishnaswamy observes, there is an overzealousness that characterises Supreme Court’s willingness to protect the independence of the judiciary.  In the last two decades it has intervened in the selection of district court judges, their conditions of service including payment of salaries as well as the selection and functioning of tribunal and regulators.

Is this a case of institutional self-dealing where the court is protecting and advancing its own?  Krishnaswamy told me in an interview that he would agree if there was evidence that the Indian state invests heavily and pampers the court system.  “Unfortunately, the courts and the legal system are in a dismal state of disrepair, and hence judicial intervention in this arena appears to be more benign”, he said after the judgment in the NJAC case.

Interestingly, judicial independence or primacy were not listed by the majority Judges as basic features in the Kesavananda judgment, but have been elevated by the judiciary as basic features subsequently.   According to Chief Justice Sikri, the basic structure consists of just six features: supremacy of the Constitution; Republican and democratic form of government; secular character of the Constitution; separation of powers between the legislature, the executive and the judiciary;  federal character of the Constitution; and the dignity and freedom of the individual.

To this, other majority Judges added the unity and integrity of the nation, social, economic and political justice, liberty of belief, faith and worship, and equality of status and opportunity.  Mandate to build a welfare state, limitation on the amending power that it is not used to alter or damage the basic structure of the Constitution and independence of the judiciary were other additions.  It was possible for the subsequent benches of the Supreme Court to add to this list because the majority Judges in the Kesavananda had held that their list of basic features was only illustrative, and not exhaustive.

In Delhi Judicial Service Association v State of Gujarat (1991), which dealt with the power of the Supreme Court under Article 129 to punish for contempt of subordinate or inferior courts as well, the Supreme Court observed:

“Under the Constitutional scheme this Court has a special role in the administration of justice and the power conferred on it under Articles 32, 136, 141 and 142 form part of the basic structure of the Constitution.”

Citing the above passage, Raju Ramachandran finds it difficult to appreciate how Article 142, which gives the Court the power to pass any order in order to do ‘complete justice’ can be a part of the basic structure or how again the power of the Supreme Court under Article 136 to grant special leave can form part of it.

In cases where constitutional amendments are not under challenge, however, the Supreme Court has been more liberal in invoking the basic structure doctrine.

This has been so notwithstanding the aberration in A.D.M.Jabalpur v Shivkant Shukla (1976) when the Supreme Court held that the Presidential proclamation suspending Article 21 did not leave the citizen with the right to protect his liberty.  Because of this decision, a right which, applying the basic structure test, could not be taken away even by amending the Constitution, could be taken away by an executive proclamation.   But the court has, in subsequent years, not only considered A.D.M. Jabalpur unworthy of being followed as  a precedent for this decision, but specifically overruled it in 2017.

Former Chief Justice of India Y.V. Chandrachud. Photo: PIB

In  Special Reference Case 1 of 2002, while answering an advisory opinion sought by the president on the question of holding assembly elections in Gujarat in the aftermath of the post-Godhra carnage against minorities in the state, the Supreme Court held that holding of free and fair elections is a basic feature; therefore, the Election Commission was bound to hold elections within six months of dissolution of the assembly.   The EC wanted to delay the holding of elections in the state, in view of the tense situation in the state at that time, notwithstanding its constitutional obligation to hold the elections in time.

Over the years, the basic structure doctrine has been used more as an interpretative tool to test the validity of a law or executive action or determine the meaning of a constitutional provision.

BSD and recently decided cases

In K.S. Puttaswamy v Union of India, the Supreme Court’s nine-judge bench held that when a constitutional right such as the right to equality or the right to life assumes the character of being a part of the basic structure of the constitution, it assumes inviolable status:  inviolability even in the face of the power of amendment.   Statutory rights are subject to the compulsion of legislative majorities.  The purpose of infusing a right with a constitutional element is precisely to provide it a sense of immunity from popular opinion and, as its reflection, from legislative annulment.   Constitutionally protected rights embody the liberal belief that personal liberties of the individual are so sacrosanct that it is necessary  to ensconce them in a protective shell that places them beyond the pale of ordinary legislation; Entrenched constitutional rights provide the basis of evaluating the validity of law, the bench held.   These observations are a clear pointer that BSD can be applied to test the validity of ordinary laws, whatever the previous precedents.

Justice J. Chelameswar, in his separate and concurring judgment in Puttaswamy, observed:  “The implications arising from the scheme of the constitution are the “constitution’s dark matter” and are as important as the express stipulations in its text.  The principle laid down by this court in the Kesavananda that the basic structure of the constitution cannot be abrogated is the most outstanding and brilliant exposition of the ‘dark matter’ and is a part of our constitution, though there is nothing in the text suggesting that principle. …  Romesh Thappar and Sakal Papers are the earliest acknowledgement by this court of the existence of constitution’s dark matter.  The series of cases in which this court subsequently perceived various rights in the expression ‘life’ in Article 21 is a resounding confirmation of such acknowledgment”.

In the Ayodhya judgment, the Places of Worship Act, 1991 came for review.  The bench held that the state has, by enacting the law, enforced a constitutional commitment and operationalized its constitutional obligations to uphold the equality of all religions and secularism which is a part of the basic features of the Constitution.   The bench relied on S.R. Bommai v Union of India, in which the Supreme Court reiterated that secularism is a basic feature of the Constitution as affirmed in Kesavananda and Indira Nehru Gandhi.  “Any step inconsistent with this constitutional policy is, in plain words, unconstitutional”, the court had observed in that case.  The Act is intrinsically related to the obligations of a secular state, the bench in the Ayodhya case said.

A November 1990 photo of the Babri Masjid, still standing. Photo: PTI

Curiously, though the decision in the Ayodhya case was expected to deal more with secularism as a basic feature, the court invoked its relevance as a facet of BSD only while discussing the Places of Worship Act, 1991 in the judgment.  Many, therefore, would consider the bench’s non-reliance on BSD to reach its conclusion in the Ayodhya case a disappointment. Rather, the court decided the case the way it did because it paid only a lip service to the BSD, by relying on it just in passing, to suggest how to deal with such issues in future.

As the Supreme Court braces itself to decide the pending cases which implicitly involve an interpretation of the Constitution’s ‘dark matter’, it is its judgment in the Puttaswamy case which should offer it guidance, rather than its silence in the Ayodhya case.

BSD and the future of democracy

Against this back drop, a key question for our times is whether the basic structure doctrine can come to the rescue of Indian democracy in the face of a ruling dispensation determined to push its agenda?

The answer to this perhaps lies in how the Supreme Court’s judges  consider the application of the basic structure test to particular cases before them. Experience suggests that if they find alternatives to adjudicate an issue, they prefer those alternatives, rather than to use the basic structure test. In a given case, it may prove to be an easy alternative for a judge to rely on an abstract principle, and consider it as a basic feature of the constitution.

In many cases, however, judges find it problematic to apply the BSD to a given case when the impugned amendment/law/executive action only seeks to tweak or tinker with the constitution, but does not threaten to bring down its edifice.

Also Read: Inside Story of the Centre’s Turf War with the Supreme Court Collegium

In the NJAC case, for example, critics ask whether the Supreme Court was right in equating judicial primacy (which is just one facet of judicial independence) with judicial independence to strike down the constitutional amendment and the NJAC Act.  They ask whether the same judicial primacy is not sacrificed when the Supreme Court’s collegium is indifferent to the executive’s non-compliance with its recommendations in judges’ appointments or transfers even when reiterated.

While the abstraction of a basic structure principle may appear to be an invitation for its easy adoption by the judiciary in a given case, the standard of review required – whether the impugned legislative or executive action threatens to bring down the edifice of the constitution itself – may be a difficult criterion to satisfy, thus forcing a judge to consider alternatives to basic structure.

In State of Karnataka v Dr.Praveenbhai Thogadia, (2004) for example, a two-judge bench of the Supreme Court found the BSD a useful tool, in terms of Supreme Court’s declaration of secularism as a basic feature in S.R. Bommai (1994), to justify preventive action by the executive to stop any individual or group of persons from sowing seeds of mutual hatred, to create disharmony and disturb equilibrium, by their caustic and inflammatory speeches.

In the recent Firoz Iqbal Khan v Union of India (Sudarshan TV – UPSC Jihad show), the Supreme Court first restrained itself from imposing a pre-broadcast injunction against the television channel telecasting its controversial programme called “Bindaas Bol”, which allegedly tarnishes the Muslim community.  The precedent set in Thogadia could well have been applied in this case, without giving an opportunity to the channel to telecast the first four episodes of the controversial program allegedly facilitating hate speech.

The Supreme Court changed its view and imposed a pre-broadcast injunction over the remaining episodes of the programme only after the hate-speech content of the first four episodes already telecast were brought to its notice. The Supreme Court is apparently in search of principles to balance the free speech rights of the television channel with its responsibility to maintain the equilibrium.  In other words, the court finds the case before it too complicated for an easy adjudication on the basis of the BSD, as the court had done in 2004 in the case of Thogadia.

These two cases dealt with in the span of two decades by different judges bring to the fore the vacillation of the top court in recent years in adjudicating an issue on the basis of the BSD.

CJI Bobde’s recent off-the-cuff remark on discouraging resort to Article 32 of the constitution ˆ even while reprimanding in another case the Maharashtra legislative assembly secretary for threatening TV anchor Arnab Goswami for invoking the very provision – is one more proof of this vacillation among the judges of the Supreme Court on the application of the BSD.