In Photos: In Palestine’s Ar-Rakiz Lie the Remnants of Lives Destroyed by Israeli Soldiers

Sometimes reality reveals itself in a few stark images.

A while ago we were back in Ar-Rakiz, the village where Harun was shot by a soldier and nearly killed. He is paralysed from the neck down. The doctors recently had to amputate one leg because it got infected. His consciousness is, at best, murky. He hardly speaks anymore. The rest of his body is also covered with pressure ulcers. After many months in hospital, he now lives in his parents’ home, in a cave in the village. The parents are exhausted. There is no caretaker or helper, and of course, the army refused to take any responsibility for the shooting, so there has been no compensation.

Harun is Palestinian and doesn’t count.

The soldier who shot him was sent to Ar-Rakiz, along with several others, by Israeli settlers.

Harun and his mother Farsi in January.

We know Harun and the family and Ar-Rakiz. Since our visit in January, when Harun was brought to Ar-Rakiz from the room in Yata where he was receiving basic care, his condition has deteriorated markedly. At that time it was still possible to communicate with him in a limited way. Now it’s almost impossible.

We came this time, as before, to be with him and his parents, to offer whatever words of comfort we could muster. We embraced Rasmi, Harun’s father. Then the soldiers came.

The neighborhood of Ar Rakiz in January.

Ar-Rakiz sits on a steep hill overlooking a rocky wadi. One reaches it from above the homes. As you walk downhill to the cave, you pass the ruins of several houses demolished by the army.

The neighborhood of Ar Rakiz in January.

Demolitions are a regular event in Ar-Rakiz, like in the rest of South Hebron. That day we were there the soldiers – maybe six or seven of them, armed to the teeth – parked their heavy jeep on the crest. Rasmi went up the hill to talk to them.

They told him to get the leftist activists out of there, fast.
Farsi, the mother, said to me: “Take Harun up to them and show them.” She didn’t want the soldiers in the village.

The author and two of Harun’s family members wheeling him up the hill.

So that’s what we did. It wasn’t so easy. He’s 25 years old and very heavy. Three of us – two young men from the family and me – carried him up the slope in his wheelchair. Harun was wrapped in a blanket and more or less unconscious. I slipped a couple of times on the gravel, since I was walking backwards, holding on to the front of the wheelchair. Finally we got to the ridge near the top of the hill.

The author and two of Harun’s family members wheeling him up the hill.

The officer said, “This is a Closed Military Zone. You have to leave right now. If you don’t move, we’ll arrest you.” I asked him if he knew Harun’s story and could understand why we were there. No, he didn’t know, and he had his orders. I gave him a brief summary. The army, I said, destroyed Harun’s life for nothing. Look at him now.

I thought the officer was not unmoved by the story, but I wasn’t sure. We stood there for a while, looking at one another. Then he again threatened to arrest us and again ordered us to leave. We very slowly went farther up the hill, leaving Harun with his family, and then down through the cypress and olive trees into the next valley, the soldiers watching us all the time, since we were obviously a danger to the State of Israel.

Jews shouldn’t come to comfort Palestinians or share their sorrow. That’s one very good reason to have a Closed Military Zone.

The order, incidentally, was totally illegal. We know all there is to know about Closed Military Zones. But there is no longer any court in Israel that will hold the army to the law. Keep in mind that someone gave the soldiers their orders.

Our descent into the valley was not easy, we slid and stumbled over the rocks; Peg was too busy navigating her way to take pictures until we reached the bottom.

As I was trying to get Harun, barely alive, unable to move, legless and wordless, up that hill to show him to the soldiers, I was thinking: This can’t be real. When you have that sort of thought, you know it’s about something real, like human evil.

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This week, among many other bad incidents, a middle-aged Israeli peace activist who was picking olives with Palestinians was savagely attacked by a Jewish settler. The activist was badly wounded and eventually evacuated to hospital, where the police turned up and arrested him on some concocted charge. Needless to say, the settler thug was not pursued or arrested. I think the police in the territories teach their new recruits the operative rule: Whatever else you do, strive to arrest the innocent.

At Twaneh, three activists, people we know, were accompanying schoolchildren from Tuba home from school. Another crazed settler attacked them, repeatedly, on the path. Soldiers came and, oblivious to the settler, arrested the activists. They were guilty of trying to protect young children from harm – not theoretical harm (see our earlier post about Twaneh).

Welcome to the Altneuland of Israel.

All photographs by Margaret Olin. 

David Shulman is an Indologist and an authority on the languages of India. A professor at the Hebrew University of Jerusalem, he is an activist in Ta’ayush, Arab-Jewish Partnership. His latest book is More Than Real: A History of the Imagination in South India, published in April 2015.

This article was originally published on Touching Photographs. Read it here.

 

Inside The Campaign to Prevent the Forcible Removal of Palestinians in Sheikh Jarrah

In a matter of just two weeks, six Palestinian families from the occupied East Jerusalem neighbourhood will be thrown out of their homes and replaced with Israeli settlers.

In a matter of just two weeks, six Palestinian families, numbering 27 people, will be thrown out of their homes and into the street, and replaced with Israeli settlers.

The fate of the families from the Sheikh Jarrah neighbourhood in occupied East Jerusalem is essentially set in stone: an Israeli district court rejected their appeal in February this year, ordering them to vacate their homes by May 2, 2021.

If the families do not leave their homes, where they have lived for the better part of 65 years, they will be forcibly removed by armed Israeli authorities, just like their neighbours before them.

The only hope left for the el-Kurd, al-Qasim, Skafi, and al-Ja’ouni families to save their home from being taken over by Israeli settlers in the next two weeks is an appeal to the Israeli Supreme Court – a court that has a long history of upholding Israeli settler-colonial projects in places like Jerusalem, over the rights of the city’s Palestinian residents.

Over the years, dozens of the families’ relatives, friends, and neighbours have been evicted and replaced with Israeli settlers, as per Israeli court orders.

The looming deadline for the May 2 eviction is one that’s weighing heavy on the 22-year-old writer and poet Mohammed el-Kurd, who was just 11 years old when his family had their belongings thrown into the street, and half of his home was taken over by a group of Israeli settlers.

“I remember all the Israeli police forces that were there that day, shooting sound bombs and beating up people that were trying to resist them. They had completely shut off the neighbourhood to the rest of the city, no one was allowed in or out.”

“I remember, they threw out the stuff that they didn’t want, and whatever they wanted of our belongings, they just kept it,” he said. One of the pieces of furniture that the settlers kept was el-Kurd’s baby sister’s crib, which he says the settler made a bonfire out of in the front yard the next day.

As the deadline of their forced eviction looms, the remaining Palestinian residents in Sheikh Jarrah are doing everything they can to bring international attention to their case, and ideally international pressure on Israel along with it, with the campaign to #SaveSheikhJarrah.

The hashtag has flooded Palestinian social media for weeks now, as activists in the neighbourhood call on international leaders and advocates to pressure Israel to end what they say is an “ongoing Nakba” [the Arabic word for catastrophe, used to describe the mass expulsion of the Palestinian people from their homes when the state of Israel was established in 1948.]

Daily advocacy tours of the neighbourhood, conducted by its local Palestinian residents, and weekly sit-ins and demonstrations have brought increased attention to the situation in Sheikh Jarrah in recent weeks.

Palestinians take part in a protest against the UAE’s deal with Israel to normalise relations, in Nablus in the Israeli-occupied West Bank, August 14, 2020. Photo: Reuters/Raneen Sawafta

Last week, one demonstration made headlines after Israeli authorities violently suppressed the peaceful protest, resulting in the injury of several demonstrators, including Israeli parliament member Ofer Cassif, a Jewish member of the Palestinian-majority Joint List.

In February of this year, el-Kurd successfully lobbied 81 UK lawmakers in the House of Commons, including Jeremy Corbyn, to sign on to an urgent letter regarding the situation in Sheikh Jarrah.

In March, a group of 14 Palestinian and regional human rights organisations sent an urgent appeal to the UN Special Procedures on forced evictions in East Jerusalem, particularly the situation in Sheikh Jarrah, highlighting how Israel has unlawfully applied Israeli domestic law to occupied East Jerusalem, resulting in court decisions that almost always favour Israeli settler organisations.

Mohammed el-Kurd told Mondoweiss that a mistake he believes is often made by international media and audiences when reporting and reading about Sheikh Jarrah, is accepting the legitimacy of the Israeli judicial system over Palestinian communities in occupied East Jerusalem.

“Under international law, the Israeli judicial system has no legal authority over us in occupied East Jerusalem, yet here we are,” he said, echoing the statements of countless human rights groups.

“We are fighting against the settlers, but we are dealing with a settler-colonial court, judge and jury,” el-Kurd said.

El-Kurd says that through his advocacy, the biggest message he has tried to convey is that what is happening in Sheikh Jarrah can only be combated at a high political and diplomatic level.

“I’m tired of empty letters of condemnation to Israeli officials, without any real action,” he said. “In order to really save Sheikh Jarrah people need to take firm political stances, and apply sanctions to Israel over what it is doing.”

“What is happening is that as a collective neighbourhood, we are losing our homes by forced displacement and dispossession by the settler organisations that are working in collusion with the state.”

El-Kurd said that he doesn’t believe the word ‘apartheid’ is enough to describe what is happening in Sheikh Jarrah, saying that the term “ethnic cleansing” better encapsulates the reality of what’s happening in the neighbourhood.

“It is a Nakba,” he said, “one that continues to happen to other neighbourhoods and communities the same way it did in 1948. We are seeing our neighbourhoods being wiped out in front of our eyes.

El-Kurd said that one of his biggest fears is that in 10 years, when walking through his neighbourhood, he will find no remnants of the place he grew up.

“If these settler organisations are successful, we are going to pass through the neighbourhood and see only settlements,” he said. “There are going to be people writing about Sheikh Jarrah as a distant memory.”

“I want the world to know that no matter what, we are 100% going to sit firmly in our convictions, and the historical truth that this is our land. We are not going to leave unless forcefully dragged out of our homes.”

Yumna Patel is the Palestine correspondent for Mondoweiss.

This article, first published on Progressive International, is a summarised version of a full piece published in Mondoweiss, available here.