Cities Don’t Have to Copy Hipster Trends to Prosper – They Can Embrace What Makes Them Unique

Coventry will be the third UK City of Culture in 2021 – a title designed to “use culture as a catalyst for economic and social regeneration”.

London, New York, Tokyo, Paris and Hong Kong – these famous cities dominate the world economy and are home to millions of people, as well as internationally renown arts, culture and educational institutions. But they are hardly representative of the rest of the world’s cities. While 54% of the global population lives in cities, around half of those live in cities that have 500,000 inhabitants or fewer.

These “ordinary” cities can be overlooked by politicians, investors, researchers, and big businesses. But they are dynamic places with many layers of social, cultural and economic significance. After experiencing a period of post-industrial decline, many such cities are looking to change their fortunes, through urban regeneration programs.

But that doesn’t mean they have to follow the same path as other urban areas. In fact, my research into urban development has found that ordinary cities can avoid some of the ill-effects of regeneration, by embracing what makes them unique.

The creative city

At the turn of the century, city leaders became increasingly fixated on the idea of the “creative city”, championed by academics-turned-advisers including Richard Florida and Charles Landry. The idea was to encourage a “creative class” of talented workers to make their homes and businesses in cities, by creating urban spaces that are open, inclusive and diverse, as well as attractive and technologically advanced.

“Regeneration” became a buzzword associated with these types of strategies, which seek to repurpose seemingly disused or rundown spaces to support an economy led by creative and technological industries. The apparent success of creative city policies was seen in post-industrial centres such as Detroit, the US, following investments in cultural, artistic and musical urban renewal.

Also read: Without an Overhaul, Smart Cities Won’t Fulfil Urban Needs

Such policies swiftly became the go-to strategy for seemingly “ordinary” post-industrial cities around the world, even resulting in new rankings that pit cities against each other, based on criteria including entrepreneurship, urban leadership and “liveability”. Having plenty of former industrial spaces that can be adapted for new uses, and a desire to be noticed on the national or global stage encourages investment in urban regeneration from both public and private sources.

The downsides

Yet regeneration programmes inspired by the creative city agenda can cause problems. Property developers and foreign investors have recognised the economic potential of real estate in “creative” cities. This has led to rocketing land costs, and many low-income residents have felt the effects of being displaced from their homes.

What’s more, creative city policies can lead to similar development techniques being applied to dissimilar places. For example, accusations of “artwashing” are now common in cities across the world, as authorities or developers commission artists and cultural institutions to run creative projects in an area, to help it become more appealing to tourists and young people – sometimes at the expense of those who live there.

But “ordinary” cities can champion their individuality to avoid this fate. Take my home of Coventry, UK, for example, a post-industrial city looking to modernise. Located in the West Midlands, with a population of around 360,000, Coventry will be the third UK City of Culture in 2021 – a title designed to “use culture as a catalyst for economic and social regeneration”.

During my PhD fieldwork there, I’ve investigated how Coventry has drawn on its rich history and culture to resist generic creative city policies. Though the residents I spoke to have not always felt included in regeneration efforts, there is still much to be learned from the city’s approach to urban renewal.

Sent to Coventry

Coventry’s City of Culture bid sought to show how the regeneration programme would be local, personal and inclusive of the city’s diversity. And in some ways, it has been successful. As the home of bands including The Specials and The Selecter, Coventry was a launchpad for the anti-racist, two-tone music scene in the 1980s. The 2Tone taxi project celebrates the ska scene, as well as Coventry’s role in manufacturing London’s iconic black cabs; while touring the city in a taxi, passengers can find out more about the people and places of Coventry, as well as adding their own suggestions for the itinerary.

Also read: What the Last Five Years of Urban Policies Reveal About Our Cities

Another inclusive project which has been part of the lead up to City of Culture 2021 is the Foleshill Mile Map, co-created with local communities to pinpoint the multicultural offerings in one of Coventry’s neighbourhoods. Not only does this champion local input through collaborative working, but it also reflects Coventry’s identity as one of the most ethnically diverse cities in the UK.

Yet as more cities seek to emphasise their cultural assets, city leaders and policymakers must be aware of the negative impacts that can arise if local residents are not central to the decision-making process. For example, in Lisbon, Portugal, the arrival of the Time Out Market and LX Factory creative village have increased tourism, leading to anti-gentrification protests and even laws being enforced to avoid displacing long-term residents, as rents continue to rise. This highlights the need to consider local contexts and communities before implementing copy cat creative policies.

As witnesses of vast social and cultural change over the past century, Coventrians can offer a new outlook on an often-overlooked city, and prove that being “sent to Coventry” need not be a punishment. Culture-led regeneration processes, such as the UK City of Culture title, can offer opportunities to attract investment and increase civic pride among citizens. And Coventry shows how other “ordinary” cities can approach urban renewal, with local stories and communities at the heart of the process. But authorities and leaders must be careful to maintain this priority throughout the journey – or risk repeating the same mistakes.
The Conversation
Emily Hopkins is a PhD Researcher at Royal Holloway

This article is republished from The Conversation under a Creative Commons license. Read the original article.

Masterji’s Portraits of Indian Migrants Show a People in Transition

An exhibition of photographs is a glimpse into the lives and looks of Indians who had moved to Britain in the 1950s and after.

An exhibition of photographs is a glimpse into the lives and looks of Indians who had moved to Britain in the 1950s and after.

Credit: Maganlal Patel

A nattily dressed dandy, in a suit and long hair; another one, also in a shiny new suit and with a resplendent moustache, posing with an Alsatian dog; two young girls, one wearing a salwar kameez the other in the fashionable skirt of the day; a three-member family dressed in their Sunday best; four youngsters with musical instruments, clearly a band of sorts and an Indian man with his English wife.

All these photographs are taken in a studio and, going by the hair styles and the cut of the clothes, clearly belong to the 1950s, ’60s and ‘70s. The studio could have been anywhere in India, except that it was in Coventry, a small town in the West Midlands in Britain.

They were taken by Maganbhai Patel, or Masterji, as he is popularly known because he had been a school master. The subjects were Indian migrants, who had moved to Britain for a better life and often wanted to get themselves photographed in their new environment. Many of these photographs were sent back to their families in India. Hints of their new life are already visible in the photographs – the young girls have begun adapting to the fashion of the day, even if tentatively, the men are often in suits and a tie, the kids have new toys.

Thousands of Indians had migrated to Britain in the 1950s, attracted by opportunities in a booming economy. Large numbers went to the smaller, industrial towns, where professionals labour was required, but it was not easy to find jobs. They were often met with resistance and prejudice from the locals.

Coventry, a major industrial hub, was one such town. It was a watch-making centre and also where important auto companies such as Rover and Jaguar were based. The ‘closed shops’ of the unions, however, were unhappy at allowing this influx and it was common to find the Indian worker getting less than the normal wage. Yet, they persisted and for the most part, succeeded and settled down.

Masterji was one such migrant. He couldn’t get a job as a teacher, so he began taking photographs of friends and sporting events. Soon he was in demand and was called for weddings, parties and studio portraits, both formal ones and for official documentation. Master’s Art Studio opened in 1969. He had a running business and was available to shoot anywhere, including in the subject’s home. Tarla Patel, Masterji’s daughter, says for him taking a photograph was another way of striking up a conversation; there was much empathy too – if a person couldn’t pay right away, he didn’t mind doing it on credit or even accepting a barter with groceries or takeaways. Soon, he was the photographer every Indian in Coventry went to.

In 2014, Masterji’s daughter met academic Ben Kynsewood and photographer/curator Jason Scott Tilley who were planning ‘People of India’, an exhibition of photographs in Coventry, and showed them her father’s negatives. They were astonished at the treasure trove and the three of them worked for months to clean and restore the negatives, a monumental task given that he had worked for almost 60 years. The result, in 2016, was a hugely successful exhibition called Masterji & Coventry, which was supported by the city to showcase its diversity, a much-needed effort at the time of Brexit. Kynseword says that Masterji’s popularity became evident when thousands of people came to see the exhibition and remarked that their fathers and families had been photographed by Masterji.

That exhibition is now showing in Mumbai, as part of the Focus festival of photography and Patel is delighted that his photographs have come back home. Masterji, now 94, could not make the trip, but his spirit is visible in the many photographs at the show.

For Tilley, an Anglo-Indian, with a family history in India going back to the 18th century, it is a continuum of sorts. His grandfather had worked for the Times of India in the 1930s and left for England after the second world war. He settled down in Coventry but did not continue photography, but just a few years later a man named Maganlal Patel came to the same town and picked up the threads.

Masterji is showing at the Aakaraart Gallery, Mumbai, till March 23

All photos are by Maganbhai Patel and are courtesy Tarla Patel