MP: Tensions High After Mosque Vandalised in Dewas District

After a Muslim man and a Hindu woman eloped, a mob rampaged through the Uday Nagar village. Apart from damaging the mosque, they also chanted communal slurs.

New Delhi: A village in Dewas district of Madhya Pradesh remained tense over the weekend after the local mosque was damaged during a protest against an interfaith relationship.

According to reports, Saifi*, a 20-year-old Muslim man, eloped with 19-year-old Ritika*, who is from a Dalit community. This triggered tensions in Uday Nagar village and the surrounding region. A complaint was filed by the woman’s family against Saifi to the Uday Nagar police station following which an investigation was initiated.

On August 27, during a rally in the village, locals allegedly chanted communal slurs and vandalised the local Jama Masjid. In a video accessed by The Wire, the group can be heard chanting that Muslims “will be cut” and giving calls to damage mosques.

Kaifi* a shopkeeper witnessed the tension. He explained what transpired to The Wire. “On August 27, which was a Saturday, a Hindutva mob surrounded the police station. They also took out a rally and chanted communal slurs. After that, our Jama Masjid was vandalised. The windows, pipes and fans of the mosque were damaged and even the Quran was thrown on the ground. My shop was also attacked.” he said.

A car, two motorcycles and speakers of the mosque were also damaged, the shopkeeper said.

A first information report (FIR) was registered for the vandalisation of the mosque by the Uday Nagar police station after the Muslim residents filed a complaint. The FIR was registered under sections 147 (rioting), 452 (trespassing) and 427 (mischief causing damage) of the Indian Penal Code (IPC).

The FIR, which was seen by The Wire, mentions Shera Yadav and Shubham as the accused alongside a mob of 20-25 unknown persons.

Sheikh*, a resident of Uday Nagar, told The Wire, “In the mob were locals and representatives of a mix of organisations like the Bajrang Dal and RSS. Shera Yadav and Shubham are still moving around freely. No arrests have been made, which is contributing to the continuation of fear in the region. People are leaving temporarily because we are scared.”

Media reports said that the police have assured that arrests will be made in the case. The sub-divisional magistrate S. Solanki intervened and took stock of the situation, after which a flag march was conducted in the region.

A delegation of local Congress leaders met the Dewas district collector and demanded action against people who were involved in damaging the mosque.

The Wire tried contacting the Uday Nagar police station but did not get a response.

*Names have been changed to protect the identities of residents.

‘Muzlim, K2A, Jih@di, Mull@h’: How Right-Wing Trolls Bypass Hate Speech Filters on Twitter

Upon investigation, many other terms were found to be modified or misspelled to bypass the AI filters, effectively exposing a loophole frequently abused by Hindutva forces.

New Delhi: Indian cricketer Mohammed Shami was subject to a wave of online abuse from right-wing trolls on social media following India’s T20 World Cup loss to Pakistan. While his religious identity singled him out from the rest of the team, the accusations were accordingly “communal” in nature.

Hate-mongering campaigns on social media have seen a string of successes recently, painting an entire community as the “enemy”. In all cases, the targets have inevitably been Muslims, whether it was Shami, Aryan Khan or Kashmiri students after the India-Pakistan match. And Twitter is failing to check online hate, abuse and threats against Muslims more than any other community in India.

This story unfolds as a common one, and begins from a personal experience that escalated into a deeper dive into the world of saffron trolls.

One day after winning a National Film Award for Best Actress, Kangana Ranaut – who is fighting a defamation suit filed against her by lyricist Javed Akhtar – visited the former jail cell of Hindutva ideologue V.D. Savarkar and paid tribute to the Hindutva view of history.

Also read: A Twitter Ban Is a Tough Pill to Swallow, but a Medicine We Need More Of

I posted a tongue-in-cheek tweet about her accelerating proximity to the ruling party, noting that Savarkar’s mercy petitions might offer some inspiration as a solution to one of her troubles.

Within minutes, a right-wing troll pounced on it. The term “mulla” was used in response to the tweet, but was quickly deleted. My phone’s home screen notifications, however, retained it. The tweet (by the same user) that replaced it was even more vile, a circumcision-related slur.

 

A similar reply came from another user.

What struck me was the abbreviation of the hateful communal slur. I decided to check the search bar to see how common this form of spelling is – and found an overwhelming multitude of tweets replicating the term, with almost all the accounts being linked to Hindutva or BJP supporters.

Further scrutiny showed that the abbreviated term was even more frequently used than the original term on Twitter. Or conversely, more tweets using the abbreviation were retained on the platform, bypassing the hate-speech filters – and the “significant improvements” that Twitter promised for curbing of bigotry and hate on its platform.

Upon investigation, many other terms were found to be modified or misspelled to bypass the AI filters and the auto-translation function of the AI support that monitors such tweets, effectively exposing a loophole frequently abused by Hindutva forces.

Many examples, all the same hate

In the tweet mentioned below, rightwing online activist Shefali Vaidya misspelled the word “Muslim” as “Muzlim”. Similarly, the term “Islam” is misspelt as “Izlam”, especially in more provocative tweets. Several Twitter users follow the same tactic to escape suspension of their accounts.

The use of the term sending a Muslim to “72 hoors” as a death threat completely escapes the radar of the platform. Similarly, spellings such as “Jih@di”, “Mull@h” and other clever combinations are also commonplace.

Insulting a Muslim holiday works, too.

“Talibani”, too, is not a red flag term for Twitter. It is often flung at critics of the BJP on Twitter.

 

The right-wing also uses Twitter to attack on the Hindu minority in Bangladesh, or actions of the Taliban in Afghanistan and links these arguments to Indian Muslims with impunity. Another method is posting words in a photo format, usually tailored for WhatsApp forwards in group chats. Most escape the filters.

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Why it matters, and the backdrop

Surprisingly, the reach of misspelled tweets is not limited, because coordinated, trending hashtags are often used alongside, which allows such tweets to go viral without getting successfully reported.

Twitter has often been at odds with the Modi government (in the BJP’s larger attempt to censor critics and critical media on social media platforms), and has even caved under threat in the past.

India is one of the largest markets for the company, yet, just like Facebook, it allocates only a tiny fraction of its support staff workforce and budget for content moderation. Further, moderation on social media platforms is mostly outsourced to third parties, and working conditions are terrible. Unless a human eye personally assesses each reported tweet, the likelihood of a large amount of religious hatemongering and slurs deliberately misspelled or coded going under the radar is high. For languages other than English, it gets worse. Nor are these tweets automatically flagged by the AI. The generally automated process that informs you that none of Twitter’s policies have been violated by a reported tweet is the rule, not the exception.

False allegations of ‘minority appeasement’ against non-Hindutva politicians and other figures couched in derogatory, apocalyptic language are almost never checked. Online threats to journalists too, get by, as do videos aimed at inciting communal violence (whether or not doctored). Unless a certain tweet calls for violence against a specific community in clear English terms with no linguistic gymnastics, hate mobs are given a free pass.

Given that investigative agencies in India are turning into arms of the BJP government, taking the legal route also appears to be futile, while the same government’s agencies use social media as a tool of surveillance and political persecution, often on grounds of hurting majoritarian religious sentiments. The playing field was not level to begin with.

As the Facebook whistleblower recounted RSS accounts being responsible for hate speech on Facebook in India, it is not difficult for a company like Twitter to identify the root actors and content creators that fuel online mobs committed to spreading hate, divisive propaganda and threats of violence.

If platforms like Facebook and Twitter put in the effort, prioritise sensitising and greatly expanding their support/moderation staff to match the level required for the second-most populous country in the world – online bigotry, threats, majoritarian lumpen mobilisation and the disinformation machine behind them can be greatly curbed.

The author is a Ph.D scholar at Centre for Historical Studies, JNU, and an independent journalist.

Don’t Wish Me on August 14

Over the last few years of school, August 14 would arrive and I would have to undergo an annual nationality test.

Back when I was in school, when news anchors didn’t spew hate and political debates were limited to the dinner table, I used to celebrate the secular fabric of my country. Its diverse and accepting nature appealed to me.

Belonging to a minority community didn’t matter then – or maybe it did, but not as much as it does today. I remember singing the national anthem at school, excited and bursting with patriotism. With my friends, it never felt I was different in any way – they accepted me for who I was and so did I.

Polarisation, communal profiling and bigotry were concepts far from my understanding. With more awareness of such issues and just how prevalent they are, I found myself recently recalling a part of my past that I shouldn’t have tolerated; rather, one that shouldn’t have happened at all.

Over the last few years of school, August 14 would arrive and I would have to undergo an annual nationality test.

While students would be busy preparing for the Independence Day celebrations, some of my classmates would come and wish me ‘azaadi‘ – even though it was only August 14.

It would fill me with anguish. I knew why they mocked me. I knew it very well.


Also read: Being a Muslim in School: My Story


It’s because I’m a Muslim. And “technically”, according to some of them, I “shouldn’t be on this side of the India-Pakistan border”.

I would go home and cry after tolerating similar slurs all day at school – where I would be wished ‘Happy Independence Day’.

But one day, I decided I was going to be more assertive. “Don’t say that again. I am an Indian, not a Pakistani, ” I said.

I was asked to not be a spoilsport and said that it was all just jokes. But they saw I was furious and apologised. I felt better after that, but the jokes never really stopped.

I didn’t complain to my teacher, don’t bother asking why. Maybe it was out of fear of losing my friends. So whenever I received such wishes after that first confrontation, I would just smile and state simply that I was Indian.

Sometimes, even I would reiterate to myself that “these are just jokes”.

I now know that they weren’t just jokes. They were communal slurs being thrown at me in a bid to humiliate me because of my religion. These were slurs and insults that can adversely affect a child socially, mentally and emotionally. Using stereotypes about a community and collectively targeting them is something people have been adept at for ages. What I underwent is a form of bullying stemming from just that.

Why am I writing about this after ten years? Thanks to the vitriolic national conversation these days, it wasn’t long before my brain regurgitated these memories.

These incidents don’t mean I don’t have friends from other faiths or hold a personal grudge against anyone. I have some very dear people in my life who happen to be Hindus, Christians, Sikhs, Jains and our relationship till date is unaffected by such factors.

But the point is, why do I and so many like me have to undergo such nationality tests to prove I belong here? Why can’t we start seeing a person beyond religion or caste and teach our children the same? In such an advanced world, how long will religion-based hate govern us?

I am an Indian Muslim and I am as Indian as any of you reading this. Not any less.

So please do not wish me on August 14.

Ayaan Khan is a first-year student studying Statistics at Ramjas College, University of Delhi. He’s particularly interested in journalism and poetry.

Featured image credit: Pariplab Chakraborty