Interview | Muslims, Bahujans Have Come Together to Protect the Constitution: J.V. Pawar

Dalit Panthers co-founder J.V. Pawar speaks to The Wire about casteism in national parties, political opportunism and more.

J.V. Pawar is one of the co-founders of the Dalit Panthers – a formidable political and social force that emerged in the 1970s as a response to the oppressive caste structures and social injustices faced by marginalised communities.

Pawar, now associated with Prakash Ambedkar’s Vanchit Bahujan Aghadi, speaks to The Wire about his understanding of the national political scene, caste dynamics in politics and the forces that can take the right-wing politics head-on.

Excerpts from the interview:

Do you think the Congress has emerged as a strong opponent to the xenophobic, Hindutva politics of the BJP? Or does the key lie in the hands of the smaller, grassroots-level regional political parties who have a closer connection with the voters?

The history of the Congress party reveals that it also has an Hindutvadi political past. Dr Babasaheb Ambedkar had written a book, What Congress and Gandhi have done to the Untouchables. Their local and village leaders were responsible for atrocities on Dalits. There is no difference between the BJP and the Congress party. Congress was once a national party, but because of its high-caste politics, today, it is dependent on regional parties for its survival.

The Shiv Sena in Maharashtra was a by-product of the Congress party. In these general elections, Raj Thackeray’s MNS party has emerged as a “B team” of the Congress. Congress can no longer win elections without the regional parties’ support.

In Maharashtra’s politics, a watershed moment came last year – after the Bhima Koregaon violence. Balasaheb (Vanchit Bahujan Aghadi’s founding leader Prakash Ambedkar) emerged as a strong anti-caste leader who confronted the right-wing radical groups and the state government head on. Do you see him converting those mobilised forces in his favour this election?

There is no doubt that Balasaheb managed to emerge as a strong anti-caste leader last year, post the Bhima Koregaon violence. He was the first one to have responded to the violence. His call for the bandh (shutdown) on January 3, 2018, got a response from every political party. That success proved that he is the only leader who was able to mobilise people irrespective of their (political) groups.

Also read: ‘I Don’t See Any Anti-Caste Movement Today’: Teltumbde on Ambedkar Jayanti

J. V. Pawar. Credit: YouTube

J. V. Pawar. Credit: RTI

In recent times, Balasaheb has been accused of not willing to accept the Congress’ terms for alliance and fielding all 48 candidates. He has been termed as a political novice and has even been accused of acting as a “team B” of the BJP. What is your opinion of these criticisms?

In no sense can Balasaheb be termed as a political novice. Instead, his political clout is such that, this election, every national party have hovered around him to have him on their side. He was the most contentious political leader in the state. This myth is media generated that he has been working as a team ‘B’ of BJP.

Balasaheb has been continuously criticising the BJP and the RSS. Paid journalists are made to spread false, irresponsible statements against Balasaheb. According to them, VBA contesting in all 48 seats will directly benefit the BJP. I then would like to ask how did BJP get a thumping majority in 2014? Was Balasaheb even in the fray then? Was VBA in existence then? Balasaheb’s dream might not come true in 2019, but he has surely emerged as a force to reckon with in coming elections.

Last elections Udit Raj joined the BJP amid criticism. Five years later, after the BJP denied him a ticket, he joined the Congress. Similarly, Athawale has stuck to the BJP-Sena alliance even after being treated badly. What could the reasons be for the Bahujan leaders sticking with the Savarna leadership even when they seldom get fair deals?

Both Udit Raj and Athawale are working to fill their individual bellies. They have always been in search of their livelihood. For them, their belly is more important than their brains. They are happy to carry the palanquins of their masters. These leaders are self-centred and the fact is that parties with Savarna leadership will never allow them to establish themselves. They will continue to be treated as slaves; it is in their blood.

Also read: No Question of Leaving BJP: Interview with BJP MP Udit Raj

The coming together of the Bahujans and Muslims is not new to Maharashtra politics. We have had instances of Haji Mastan floating his political front experimenting with this social combination and Jogendra Kavade too had tried this in the past. Is it an organic coming together or a forced alliance, in your opinion, given the fact that caste is a reality among the Muslims too and it seldom gets addressed?

The alliance of Bahujans and Muslims should be organic, which hasn’t happened yet. Mere political requirements can never bring in the true alliance. Forced alliances can never survive. The issue-based alliance will be able to earn something. And post-2014, protecting the Constitution of this country has emerged as a foremost need of both the communities. This one issue has brought the two together.

The north has given strong leaders like Mayawati and Lalu in recent political history. Kanshiram was one such leader in the recent past. Maharashtra, however, has lacked this. What could the reasons be?

There is a difference between North India and Maharashtra. Maharashtra is a land of great revolutionaries like Jotiba Phule, Shahu Maharaj, and Babasaheb Ambedkar. The north Indian leaders can’t be remembered for their contribution beyond 3-4 decades. They are all politically oriented and politics can’t be a permanent feature.

People have almost forgotten Kanshiram. Mayawati and Lalu Prasad will be remembered so long as they are in active politics. This is not the case with Phule and Ambedkar.

Also read: Examining the Evolution of Dalit Politics

So, as far as the politics of Maharashtra is concerned, the state has lacked leaders only in the recent past. But it is proud of Phule and Ambedkar and the land has cultivated many such personalities.

Kanhaiya Kumar campaigning in Begusarai. Credit: Facebook

What role do you think the left parties of India have played in the process of the annihilation of caste? Leaders like Kanhaiya Kumar, who have got great support and recognition among liberal forces too refuse to accept his caste privilege, do you then see him or any newly emerging left leaders as leaders of the masses?

Left parties of India have always been caste parties, their leaders have always been upper caste. They have not played any crucial role in the struggles of the annihilation of caste. Karl Marx is there be all and end all. But Marx was not aware of the caste realities of this country. Had the Marxists of this country paid attention to the caste realities and the struggles faced by people, this country too would have made a lot of progress.

Also read: Debate: Kanhaiya as a Symbol of Much-Needed Alternative Politics

Instead of annihilating caste, they have worked towards strengthening caste. Even the prime minister of democratic India is unable to forget his caste. This attitude has only killed the democracy of this country.

Having said that, I think Kanhaiya Kumar is still right on track. He wants to forget his caste and not accept the benefits he has reaped due to his caste. That is fine.

But he has still emerged as a leader of the masses. I think he is ready to look beyond caste and work in public. He will get support and recognition from liberal forces. Even if he doesn’t gain politically, society will consider him a successful leader.

Bombay HC Extends Relief From Arrest to Gautam Navlakha, Others Till Thursday

A bench will hear on Thursday the activists’ petitions challenging the FIR registered against in the Bhima Koregaon case.

Mumbai: The Bombay high court on Wednesday extended the relief by a day from arrest granted to civil rights activist Gautam Navlakha, professor Anand Teltumbde and priest Stan Swamy in a case against them over the Bhima Koregaon violence and alleged links with Maoists.

A bench of Justices B.P. Dharamadhikari and Sarang Kotwal will hear on Thursday the petitions filed by the three activists, challenging the FIR registered against them by Pune Police on January 1 in connection with the Elgar Parishad event held on December 31, 2017.

The police had alleged that Maoists supported the Elgar Parishad conclave in Pune, which led to the violence.

Also Read: Bhima Koregaon: In 5,000-Page Chargesheet, Pune Police Say Activists Incited Violence

Several activists were named in the FIR. Some of them, including Arun Ferreira, Vernon Gonsalves, Sudha Bharadwaj, P Varavara Rao, and Gautam Navlakha, were initially put under house arrest on directions of the Supreme Court.

However, all of them except Navlakha were re-arrested and taken into custody by police recently.

Navlakha was released by the Delhi high court, after which he moved the Bombay high court seeking to quash the FIR against him.

Teltumbde and Swamy are yet to be arrested in the case.

Fearing More Violence After Bhima Koregoan Brutality, Dalits Flee Their Homes

As tensions continue to simmer in the aftermath of the Bhima Koregoan violence, Dalits in the area are fleeing to safer environs.

As tensions continue to simmer in the aftermath of the Bhima Koregoan violence, Dalits in the area are fleeing to safer environs.

Even though the police claims that the situation is under control, frightened Dalits are heading to their hometowns. Credit: PTI

Even though the police claims that the situation is under control, frightened Dalits are heading to their hometowns. Credit: PTI

Fear is stalking the residents of Bhima Koregaon in Pune, Maharashtra, the seat of unrest over recent days. Following the attacks on Dalits on New Year’s day, the fear has also spread to neighbouring hamlets.

On January 1, thousands of Dalits had gathered in the villages to commemorate 200 years of a battle in which the Mahars, fighting for the British East India Company, defeated the Brahmin Peshwa rulers of Pune. But the celebration was cut short when Dalits were pelted with stones and number of vehicles were torched in Bhima Koregoan, Sanaswadi and Vadhu Budruk villages in Shirur and Shikrapur tehsils.

Even though the police claims that the situation is under control, many Dalits, fearing more attacks, are now fleeing their homes. When the Wire travelled to the villages, it found a similar story everywhere.

Bhima Koregoan

In Bhima Koregoan village, the epicentre of the violence, only 20-25 Dalit families live in the Buddha Vihar. Most of the 6,000-strong population are upper castes.

Burnt and damaged vehicles dot the villages. On January 2, heavy police presence helped villagers when several groups, despite the curfew, landed at the entrance of Buddha Vihar, shouting slogans. When the police refused to let them enter, the groups pelted stones. According to villagers, most of the Dalits locked themselves in their homes during the incident.

Afraid that the perpetrators could strike again, many have not left the colony to go work or buy their daily amenities. In most of the villages in the area, the population of Dalits is much lower than other castes, including Marathas. Most Dalit families live in clusters and are largely employed as cleaners, sweepers or in daily wage jobs.

The reports that it was Maratha groups that had attacked Dalits in the area have also been debunked. “We have friendly relations with the Marathas,” a local leader said.

Sanaswadi

Twenty of the 30 Dalit families staying at Nalanda Buddha Vihar at Sanaswadi have already fled to their hometowns. Those who have chosen to stay are tense. Most of Dalits who work at the Maharashtra Industrial Development Centre have not gone to work since the day the violence broke out.

“On January 1, a group of 10-15 people carrying saffron flags pelted stones at our houses and vandalised almost all the vehicles here. We are now afraid we will be compelled to leave our homes. A local Dalit who owns property and homes that he rents out has also disappeared, and has perhaps gone into hiding,” said Subhash Sonawane, a resident of the village.

“We aren’t sleeping in our own houses and are spending our nights in nearby houses without blankets,” says a woman who lives in the hamlet.

Many locals claim that only one PSI has been dispatched to protect over 10 families. “The police did not help Dalits who were being attacked on January 1. And now they have reduced security to just one policeman,” says a local.

This fact has been refuted by Ram Pathare, the deputy superintendent, whom the Wire found at the chowk in the village. According to him, the others had gone out for lunch.

Vadhu Budruk

The village has only 12-15 Dalit families as compared to a much larger Maratha population. Though the village is largely peaceful because of heavy police deployment, fear is streaked across the faces of Dalits living there.

In fact, three days before the unrest, on December 29, miscreants vandalised the grave of Govinda Ganapat Gaikwad, a Dalit hero from the 17th century. Gaikwad is said to have performed the last rites of Sambhaji, son of Shivaji, after the Mughals killed him. Dalits revere Gaikwad, something that does not sit well with many upper castes as they believe it was the Marathas who has performed the last rites. After am FIR was lodged against the vandals under the Atrocity Act, 49 Marathas were booked.

Over the following days, many upper caste groups gathered in the village and demanded that the FIR be withdrawn.

The blame for the whole debacle, according to prominent Dalit leader Prakash Ambedkar, the grandson of Babasaheb Ambedkar, can be laid at the feet of Hindutva forces. Ambedkar has blamed two leaders of Hindutva organisations as the masterminds behind the violence. In fact, according to him, contrary to the various rumours being circulated, many Maratha groups joined hands with Dalits to organise the bandh on January 3.

Varsha Torgalkar is an independent journalist based in Pune.

One Killed in Clashes at Bhima Koregaon Battle Anniversary Event in Pune; Situation Tense in Maharashtra

Thousands of Dalits had gathered at the war memorial when individuals with saffron flags allegedly torched vehicles and pelted stones.

Thousands of Dalits had gathered at the war memorial when individuals with saffron flags allegedly torched vehicles and pelted stones.

According to a police official, an incident on December 30 in Vadhu Budruk triggered the clashes. Credit: Varsha Torgalkar

Pune: One person was killed and three others were injured during violence that broke out on Monday at Bhima Koregoan and surrounding villages near Pune in Maharashtra during celebrations to commemorate the 200th anniversary of the Battle of Koregoan.

Thousands of Dalits had gathered at the war memorial when individuals with saffron flags allegedly torched vehicles and pelted stones.

Twenty-eight-year-old Rahul Fatangale died in the violence and three were injured, according to the police. Police said that people from the nearby Vadhu Budruk village started pelting stones at the Dalits. Later in the day, clashes were also reported in the nearby villages of Sanaswadi, Shikrapur and Perne.

According to a police official, an incident on December 30 in Vadhu Budruk triggered the clashes. “A few upper caste Marathas from the village had vandalised tombs of Govind Ganapat Gaikwad, and Maratha king and son of Shivaji, Sambhaji Maharaj. Gaikwad, a Mahar, had defied the orders of Mughal king Aurangzeb and performed the last rites of Sambhaji after he was killed by Aurangzeb in 1689. As the Mughals had warned that whoever performs the last rites of Sambhaji will be killed, nobody from other communities came forward. But Gaikwad came forward against all odds. Later, he was killed by the Mughals. The village has tombs of both Sambhaji and Govinda Gaikwad and these tombs were vandalised.”

Many vehicles, including police vans, were burnt and damaged. Credit: Varsha Torgalkar

“The police lodged an FIR against 49 people from Vadhu Budruk under the SC/ST Prevention of Atrocities Act. Those 49 people conducted a rally in the village today against it. Vadhu Budruk is hardly three km away from Bhima Koregoan where Dalits were gathering from all across the state. These upper caste men started to pelt stones at unarmed Dalits who were going towards Bhima Koregoan to pay their tributes to the war memorial. They also burnt vehicles on the road. Shops had to be shut down and curfew was imposed,” the official added.

Sheetal Sathe of the Kabir Kala Manch who was at Bhima Koregoan said, “We were at Bhima Koregoan since morning and saw people carrying swords. Stones were being pelted at Dalits who had come to pay their tributes. Many vehicles, including police vans, were burnt and damaged. I had travelled through Wagholi, Vadhu Budruk and Bhima Koregoan and all shops were shut from morning till 4 pm. In the morning, there were not enough police, no fire brigade vehicles and no ambulances. The police arrived in the afternoon with fire brigades”.

Sushil Mohod, a social worker from Pune, who was also at Bhima Koregoan, said, “I had gone from Pune and my mother came from Amaravati to Bhima Koregoan. I parked my bike at the parking lot and started to walk towards Bhima Koregoan. Suddenly, I saw people running here and there. I could see people pelting stones. We later saw people standing on vehicles and carrying either saffron flags or iron rods. Many people then started to pelt stones at the vehicles in the parking lot.”

A vandalised vehicle at the spot of the violence. Credit: Varsha Torgalkar

Nitin Divekar, an IT professional from Mumbai, said, “First these people with saffron flags started to tease women standing on the road. Then they began pelting stones and shouting. They were damaging vehicles that had stickers of Jai Bhim or of Bhima Koregoan Shourya Gatha Divas. The police and the state central rapid force came only in the afternoon. It is surprising that the police did not deploy enough forces even though lakhs of people had gathered.”

Many Dalits posted live updates and videos of the situation on social media.

Ramesh Galande, police inspector, Shikrapur, said, “We are investigating the matter. Cases will be filed against those who took to violence. By evening, the situation was under control. Extra police forces were deployed. Two teams of the state reserve police force were also deployed.”

Rajendra Muthe, resident collector, Pune, issued a notice to impose IPC Section 144 to ban unlawful assembly of people with deadly weapons. He said, “Many social programs are being held at Bhima Koregoan that falls under Haveli and Shirur tehsil of Pune for Bhima Koregoan Shourya Gatha Diwas. We are imposing Section 144 based on reports received by the police. Even mobile companies are asked to shut networks till January 2, 2018.”

Meanwhile, chief minister Devendra Fadnavis told the media that the state government is keeping a watch on the situation and all those found guilty will be punished.

The situation in the state continues to remain tense today.

Incidents of stone pelting were reported in and around Aurangabad district. IPC Section 144 has been imposed in Aurangabad city and neighbouring rural regions. Several vehicles sporting panchsheel flags (Buddhist flags) and posters of Ambedkar and Buddha were reportedly attacked. According to the Aurangabad police, the situation is under control. “A few cases of stone pelting were reported in the morning. But these are minor cases. We were able to bring the situation under control immediately,” said an official at the control room.

Many families in Aurangabad’s Sidharth Nagar, Ramanagar, Osmanpur area have been eagerly waiting to establish contacts with their relatives who had traveled to Bhim Koregaon on January 1. “People travel in huge number from Aurangabad. We have not been able to contact a group of mostly elderly women from Ramanagar area,” said Subodh Wakekar, a law student and activist with Bhim Shakti Samajik Sanghatna.

Like Wakekar, several other young Dalit activists have been coordinating on social media to ensure people are able to reach home safely. Bhagyesha Khurane, a young law student from Pune has been at the forefront coordinating with different Buddha Viharas in and around Pune and making arrangements for the stranded to stay in. “We organised for over 500-600 persons to stay at Vagholi village near Pune last night. People have been sent back in batches,” Khurane said. These people had traveled in private buses and cars which were damaged yesterday by miscreants who came in huge number with saffron flags.

A call for “rasta roko” was given by a Dalit rights group in Mumbai. Traffic on eastern express highway was affected early Tuesday following protests at Deonar and Chembur area. Mumbai police has appealed to not post any unverified information on social media and avoid rumor mongering.

Varsha Torgalkar is an independent journalist based in Pune.

(With inputs from Sukanya Shantha)