Baroda Triangle: Where Ideas, History and Facts Disappear

Promises made by the BJP, public money, historical facts and several others have all evaporated into thin air. And even though millions of voters are scurrying around looking for them, all they have found so far is a big jumla.

The Bermuda Triangle is an area over the north-western part of the Atlantic Ocean where there have been persistent reports of ships and planes simply disappearing without a trace. The phenomenon has baffled oceanographers and scientists for decades and no plausible explanation has been offered so far by science. Answers range from a magnetic black hole, vagaries of the Gulf Stream current, sudden storms, aliens and “oceanic flatulence” caused by methane gases rising from the sea bed.

There are reasons now to believe that the Bermuda Triangle may have shifted its location and is now lying over the Indian sub-continent; it may soon be christened the Baroda Triangle. The reason for this is the fact that similar disappearances have now started taking place in the Indian landmass, not of ships and planes, however, but of ideas, history and facts.

It started with the disappearance of a university degree of a certain individual: nobody knows if it even exists. Strenuous efforts have been made to recover it, but all evidence of it has been atomised, and we can only speculate where it lies, like the MH 370 plane. It is also dangerous to look for it.

Next were public funds, tens of thousands of crores of public money simply disappeared (and continue to disappear); it is believed that they may have been teleported to other parts of the Atlantic like the Cayman Islands and Saint Kitts, but no one can be sure because no one has actually seen this moolah. The people who had taken this money have also disappeared and cannot be located.

More moneys have simply vanished in funds like the electoral bonds or the PM CARES fund, or what are called NPAs, and no one has a clue about what happened to them. All information about them has also gone into a black hole called the Right to Information (RTI) Act from which light stopped emerging a few years back. It’s the same with another collapsed star, the Election Commission of India (ECI), which has also stopped emitting any light and prefers to cloak itself in total darkness, like a dwarf star.

Criminals and mass murderers also seem to be disappearing into thin air, along with the concept of justice which in any case was tenuous at the best of times. The Hashimpura massacre of 79 Muslims in Meerut district in 1987 by the police is a case in point. After 36 years and 900 hearings, all 39 accused have been acquitted earlier this month. In another mysterious disappearance of criminals, all 68 accused in the murder of 11 Muslims in Naroda Gam, Gujarat, in February of 2002 were acquitted by a judge on April 20. So who killed them: aliens? Flatulence? Magnetism? We’ll never know, because the Baroda Triangle doesn’t give up its secrets easily.

Maya Kodnani

Former BJP leader Maya Kodnani. Photo: PTI

More than 12,00,000 high-net-worth individuals (HNI) have disappeared from India in the last few years, taking their wealth with them, without any explanation by the government. Around 6,50,000 hectares of forest land have dematerialised in the last five years. Thousands of voters regularly vanish from voters’ lists, presumably because they might have voted against the powers that be.

Whatever little information used to emerge from the stygian portals of power about the environmental impacts of big projects has also now disappeared: the Union government last week ordered that the web portal PARIVESH, which used to post such information, shall no longer provide all information. Reason? This is confidential data and can now be accessed only through RTI applications, which, as we know by now, are thrown into dustbins as fast as they are filed.

The latest to disappear into the ether are huge slices of Indian history and science. The Mughals have suddenly vanished from the face of the earth, as have documented facts relating to the antipathy of the right-wing to Mahatma Gandhi, the banning of the RSS, the 2002 carnage in Gujarat, the industrial revolution, the Emergency, the Naxalite movement, popular struggles and movements, references to the caste system and untouchability. Science has not been spared by these mysterious forces either: Darwin’s theory of evolution has been sucked into oblivion, as have issues of the environment, including global warming. Will Newton and Einstein be the next to go, or will it be Orwell and Huxley, or Shakespeare and Steinbeck, or Omar Khayam and Khalil Gibran?

It’s the same with the many promises the BJP had made to come to power in 2014: 20 million new jobs every year, Rs 15,00,000 in every bank account, a US$5 trillion economy by 2024, doubling of farmers’ income by 2022, cooperative federalism, a Congress mukt Bharat. These too have all evaporated into thin air, and even though millions of voters are scurrying around looking for them, all they have found so far is a big jumla. Of the real thing, there is no sign.

The Orient has always been a mysterious place, after all.

PS: The BJP may be a lot of bad things, but it is not stupid. He who controls the present controls the past, and he who controls the past controls the future. This at least is one part of “entire political science” Mr Modi has learnt well, whether or not he has a degree.

Avay Shukla is a retired IAS officer.

A version of this article appeared on the author’s blog, View From [Greater] Kailash and has been lightly edited for style.

Even as Godse is Celebrated, ‘Gandhi Zinda Hai!’

It is easy to despair at times like these, but as long as there are schools, teachers and parents determined to talk about constitutional values, democracy has a fighting chance.  

This year on January 30 will be exactly 75 years to Mahatma Gandhi’s assassination at the hands of those against his message of non-violence and fierce defence of a syncretic India. In a series of articles and videos, The Wire takes stock of Gandhi’s murder, and delves deeper into the forces and ideas behind independent India’s first act of terror. Recent years have seen another attempt to kill Gandhi, his ideas, spirit and message. We hope to help unpack where India stands today and its future, through the lens of how the Father of the Nation’s legacy is being treated.


Recently, hundreds of 9th graders at a workshop I conducted clapped and cheered while watching the assassination scene in Richard Attenborough’s Gandhi. This happened during a guided movie viewing session which a school, concerned about the rapid erosion of secular values in society, had requested me to conduct 

Later via email, I asked the students why they had laughed at the murder of an old man. About a hundred students responded, the great majority of them apologetic for the macabre response of many of their peers. But a handful of students very proudly admitted to having clapped and said they were happy that Gandhi was murdered because, in their view, he was a bad man who deserved to be killed! 

Illustration: Pariplab Chakraborty

The following is the sequel to that incident, about which I had written on The Wire.

The principal and school heads, though very disturbed by the reaction of the students, asked me to show the movie once again the following week, this time to the students of class 8. This was a wise move, seeing how 8th graders are easily influenced by their seniors.     

This time, however, I began the movie screening by asking the students, “How many of you are bothered by bullying?”

Practically all of them raised their hands. I then asked how many of them wished they had more courage to stand up to bullies and do the right thing even when everyone around them was doing the wrong thing. Again, practically every hand in the school auditorium went up. 

I said, “Watch this movie carefully. You will learn how to stand up to bullies.”

This time, the students did not laugh and clap during the assassination scene.  

I paused the movie at various points and discussed Gandhi’s life and the different phases of the Freedom movement. And then, as they watched the scene depicting the protest at the Dharasana Salt works, where rows of satyagrahis marched to the gate of the Salt Works and got mercilessly thrashed and beaten by the police but did not retaliate, an idea struck!

In the movie, the reporter Vince Walker (played by Martin Sheen) is shown calling in to his newspaper office what he has seen at Dharasana: 

They walked, with heads up, without music, or cheering, or any hope of escape from injury or death. It went on and on and on. Women carried the wounded bodies from the ditch until they dropped from exhaustion. But still it went on. Whatever moral ascendance the West held was lost today. India is free for she has taken all that steel and cruelty can give, and she has neither cringed nor retreated.”

I paused the movie at that point, and asked the students, “Do you think it is possible to have a Gandhian movement in 21st century India?”

There was a thoughtful silence in the hall. They were not sure.

I then asked, ‘How many of you know that lakhs of farmers protested peacefully and non-violently for a whole year at the borders of Delhi against three controversial farm laws?”

A lot of students raised their hands. Many had heard about the protest, seen it on TV, or driven past it on the way out of Delhi. Some had even visited it with their parents. 

After giving them a short backgrounder about the country’s terrible systemic agrarian crisis I showed them a brief news clip from November 2020, showing how farmers were beaten, water-cannoned and tear-gassed as they tried to enter Delhi to protest peacefully for a day at India Gate lawns. 

I then told them how I spent nearly 150 days covering the year-long protest. There is something about being able to say, “I was there. I saw it happen,” that makes students sit up and pay attention. 

Briefly recounting my first encounter with the protesting farmers at Ghazipur border in early December, 2020, I told the kids how the very first question one of the Sikh farmers asked me when I went to meet them was, “Have you eaten?”

Farmers

File image: Farmers protesting for the repeal of the farm laws eat on a highway in Delhi. Photo: Rohit Kumar.

I then showed the students a video clip I had taken that day of a farmer, one Manjeet Baba from Puranpur, who said, “Even if they beat us, tear gas us, or spray us with cold water, we will not retaliate. We will take the blows, but we will not strike back! We request you with folded hands not to be violent. We want to stay far away from any kind of violence. We will sit here peacefully till we get what is lawfully ours!”

At this point, a boy in one of the front rows suddenly and excitedly exclaimed, “Sir, Gandhi zinda hain!!” (Gandhi is alive.)

The entire school auditorium burst into loud and long applause. Only, this time it felt right! 

It was as if Class 8 had suddenly realised the power and relevance of Gandhi. 

A small group of students did laugh at the assassination scene replayed at the end of the movie, but quickly went quiet as no one else followed suit. After the movie ended, I asked the audience, “How many of you have a grandfather or grandfathers that you really love?”

Most raised their hands.  

“God forbid something bad happened to any of them, how would you feel if someone laughed about it?”

No one said a word. The point was made. 

After the movie ended, many of the students hung around in the auditorium and chatted for a long time about love, peace, and the need for non-violence.

As I packed up my laptop and got ready to leave, one 13-year old came up  and said, “Those students who laughed, they’ll believe anything they read on WhatsApp. Me, I like to do my research thoroughly before I make up my mind on an issue.”

It is easy to despair at times like these, but as long as there are schools, teachers and parents determined to talk about constitutional values, and citizens like the farmers willing to do whatever it takes to follow that difficult path of satya and ahimsa, democracy has a fighting chance.  

In Gandhi’s own words, ““When I despair, I remember that all through history the way of truth and love have always won. There have been tyrants and murderers, and for a time, they can seem invincible, but in the end, they always fall. Think of it–always.”

Rohit Kumar is an educator with a background in positive psychology and psychometrics. He can be reached at letsempathize@gmail.com.