Tripura Government Removes Memorial for 1971 Martyrs in Agartala, Faces Criticism

The government has said it is building a larger war memorial at the outskirts of the city.

Agartala: The removal of the ‘Martyrs Column’ in memory of those who lost their lives in the Bangladesh Liberation War, which was erected after 1971 in Agartala, has sparked off reactions from a cross-section of society in Tripura as well as Bangladesh.

Every year since the column was erected, the state government and Indian Army pay floral tributes to the martyrs on January 26 and August 15.

But the present-BJP led Tripura government has pulled down the column and shifted two tanks which were seized by the Indian Army during the war to a new place. The government has said it will soon begin construction of a modern sculpture where the column used to be.

This is being done under the Agartala Smart City Project Limited for the beautification of the city.

In a joint statement, writers, Bangladesh Mukti Bahinis (freedom fighters) and professors in Bangladeshi universities said that the support of the people of India and Tripura in the liberation war of 1971 was an integral part of the history of Bangladesh’s independence.

“The 40-foot-tall Martyrs’ Memorial at Post Office Chaumohani in the center of Agartala, the capital of Tripura, is one of the most important monuments to the common liberation aspirations and friendship of the people of India and Bangladesh… We have learned in the media that this monument has recently been abolished (sic). We are saddened by the removal of the history-linked monument. We request the Indian authorities to restore the monument to its rightful place  and to preserve the symbolic monuments of the relationship between the people of the two countries,” the statement says.

On November 16 last year, almost five decades after the 1971 liberation war, a tank and an artillery gun were shifted from the Post Office, Chowmuhani to Albert Ekka War Memorial Park, which is being constructed in Lichu Bagan area around five km away from Agartala city.

The Tripura Cultural Coordination Centre has strongly protested against the column’s removal. The group demanded immediate restoration of the memorial, saying that it hopes the government will atone for the destruction of history by playing a positive role in fulfilling this demand.

The Tripura Pradesh Congress Committee’s vice president, Tapas Dey, termed the move a ‘heinous job’ and claimed that the mindset of the BJP-led government is against the liberation movement as they had no contribution to it.

“It is unjustified, with a design to malign the martyrs and the people of the state who have contributed to the liberation movement. Moreover, they are trying to make fool people about the contribution of then Prime Minister Indira Gandhi and Congress during 1971. If they are doing it for beautification purposes, the memorial could easily have been kept intact in the present place. Unfortunately, they didn’t discuss with any other political party and all of a sudden broke the column. Theie mindset is against the movement as they had no contribution to it, and it is most unfortunate that this government has done such a heinous job,” Dey said.

A tank was shifted from Post Office, Chowmuhami to the Albert Ekka Memorial Park. Photo: Author provided

Convener of Tripura Left Front committee Bijan Dhar too condemned the act: “They are erasing history. It represented the sentiment of the people and it was not done. We condemned it and protest it.”

Reacting to the matter, BJP spokesperson Subrata Chakraborty told The Wire that the current space where the memorial was set up was very small and it was not maintained in a proper way.

“The Sainik Board has also written so many times to maintain it in a proper way and that is the reason why it was shifted to Albert Ekka Memorial Park – to maintain it properly, with honour and dignity. Our government is trying to protect such war memorials. The Sainik Board is also concerned about the matter,” Chakraborty said.

Veteran journalist Manas Paul said this Martyr Column belongs to the Indian Army and the place assigned to it was very small.

“During 1971 war, there was a lot of space in Agartala. The population was small and there was barely any construction. That time, the memorial was set up at the centre of Agartala city. But now the city has started growing, leading to a lack of space. The Sainik Board has demanded so many times to shift the memorial to a designated area. The present location does not allow people to enter inside and see the tank and artillery or read about its history. A dedicated war memorial is being constructed,” Paul told The Wire, adding that this will help people learn about the war.

However, no reaction has come from the Sainik Board in Tripura.

Workers removing the Martyrs Column. Photo: Author provided

Last year, when a tank and an artillery gun were shifted, then West district magistrate Shailes K. Yadav released a statement on the government’s plans. “It was a long-standing demand of the Indian Army to make a big war memorial combining both of these war memorials. The Army and Sainik Board raised this issue in front of chief minister Biplab Kumar Deb when he came to power in 2018. The project was taken up under the Smart City Mission after open tender at the cost of Rs 4.83 crore,” the statement reads.

He said that the Albert Ekka War memorial is already under construction at Lichu Bagan. The replica of the existing 40-feet victory pillar at Post Office, Chowmuhani has been constructed here.

With the Creation of Bangladesh, a Longstanding Dream of the RSS Was Achieved

Atal Bihari Vajpayee and the RSS supported Indira Gandhi and Golwalker ‘Guruji’ also wrote her a warm letter hailing her.

The year 1971 was marked with several ‘big victories’ – in politics, cricket and in war – all of which had long term implications for India. The national mood was buoyant, even if the country continued to struggle with endemic problems.

Fifty years later, we look back at those times and evoke some of that mood. In a series of articles, leading writers recall and analyse key events and processes that left their mark on a young, struggling but hopeful nation.

In June 2015, Bangladesh conferred the prestigious ‘Liberation War Honour’ on Atal Bihari Vajpayee. As the Bharatiya Janata Party veteran, then 90 years old, could not attend the event, the award was received on his behalf by Prime Minister Narendra Modi. The citation hailed Vajpayee as a “highly respected political leader” and acknowledged his “active role” in support of the Liberation War of Bangladesh in 1971.

Vajpayee was the president of the Bharatiya Jana Sangh (BJS) at that time, and the citation mentioned that as president of BJS and a member of the Lok Sabha, Vajpayee took various steps towards the freedom of Bangladesh. According to the Organiser, “Vajpayee had welcomed Bangabandu Sheikh Mujibur Rehman’s historic declaration of independence and called upon the government of India to recognise the government of Bangladesh and provide necessary assistance to the freedom fighters.”

Also read: Bangladesh at 50: Created in Violence and Still Bearing Scars of a Troubled Birth

Interestingly, the president of Bangladesh Abdul Hamid in 2015 spoke about how despite being in the opposition, Vajpayee had the political pragmatism to lend his strong support to Prime Minister Indira Gandhi for the cause of Bangladesh.

It is no secret that BJS, founded on October 21, 1951, was one of the strongest votaries of the liberation of what was then East Pakistan and the creation of Bangladesh. The BJS had a compelling reason to support the creation of Bangladesh.

An altered political landscape

The split in the Congress in 1969 had posed a serious leadership challenge to Indira Gandhi. The BJS was poised to occupy the space vacated by the right of centre parties like the Swatantra Party and the local leadership of individuals under the ‘Syndicate Congress’ umbrella. The BJS emerged as a worthy challenger to Indira Gandhi’s leadership, (even after the failed attempt by the Jan Sangh to smear her victory through the ‘invisible ink’ allegation).

Vajpayee had by then emerged as the undisputed leader of the BJS and even of the combined opposition to some extent. The RSS resolution, and the direction that it provided through the mobilisation of public opinion on the atrocities by the Pakistan army, gave the much-needed platform for the Jana Sangh to spread its wings.

The massive ‘Recognise Bangladesh’ marches and allied activities supporting the government in handling the situation arising out of refugees pouring into border states actually provided support to Indira Gandhi who was probably determined to do what was part of the RSS agenda to break the back of Pakistan.

Meanwhile, as the Indian political landscape was changing, the RSS too had to traverse a chequered path. In 1947, Partition had imposed a heavy work burden on its cadre, especially in the north, where the RSS was organisationally strong and wielded enormous influence in undivided Punjab and Sindh. Even as its acceptance and popularity grew phenomenally, the developments after Mahatma Gandhi’s assassination when the RSS was banned for being guilty, came as a huge setback to the RSS cadre and its immediate activities.

Under the able and strategic leadership of the then Sarsanghachalak Golwalkar ‘Guruji’, the RSS gradually regained lost ground through increased activities and support to the government in the 1962 Chinese aggression, the 1965 misadventure by Pakistan and then the 1971 Bangladesh liberation movement.

The RSS resolution of July 1971 called upon the government to assure the safety and security of the Hindus of (East) Pakistan. Soon it was evident that the target of the Pakistan army was not just Hindus but rather the Bengali intelligentsia that formed the backbone of the resistance and liberation movement.

Also read: 1971: The Year India Felt Good About Itself

When Pakistan mounted an attack on India on December 3, 1971, RSS declared, “Our government and the army is capable of meeting the challenge.”

The extent of the ‘close’ relationship between the once-shunned RSS and Jana Sangh’s bête noir Indira Gandhi, especially on the issue of annulling Partition, albeit partially, could be gauged from the letter that the then Sarsanghachalak ‘Guruji’ Golwalkar wrote to Indira Gandhi after the 1971 victory.

Lieutenant Gen Niazi signing the Instrument of surrender under the gaze of Lieutenant General Aurora. Photo: Indian Navy website/GODL-India/Wikimedia Commons.

The letter reads, “In the creation of the strength of national unity infused with national pride, the Rashtriya Swayamsevak Sangh is and will always be with you. I have confidence that as the representative of the country you will take all these factors into consideration while determining our domestic and foreign policies. May the prestige of Bharat grow like this under your leadership.”

1971 war and the RSS

The British plan to create a large geography in the eastern part of India consisting of Assam and Bengal as an ‘independent country’, not joining either the Dominion of India or Dominion of Pakistan was mooted by Lord Mountbatten on April 26, 1947, during his discussions with Suhrawardy and later with Jinnah.

Mohammad Ali Jinnah reportedly told Mountbatten, “…what is the use of (divided) Bengal (as East Pakistan) without Calcutta? They had much better remain united and independent; I am sure they would be on friendly terms with us.”

But Hindu leaders including Shyama Prasad Mukherjee, K.C. Neogy and Binoy Kumar Roy strongly opposed the idea of an “independent country of Bengal”. “Hindus will not be safe in a ‘united but independent Bengal’” appeared to be the general consensus, as riots broke out and the communal situation turned volatile. Both Sardar Patel and Jawaharlal Nehru assured these leaders that they were both against “a sovereign Bengal unconnected with the Union”.

Amidst the post-Partition riots and growing anti-Partition sentiments, Nehru visited Kolkata, then Calcutta, to assuage frayed tempers. Hindu Mahasabha leader Ashutosh Lahiri met him along with a team of leading citizens to impress upon him to ‘wage a war’ on East Pakistan to protect the Hindus. Nehru rejected the suggestion, and for dismissing the idea of a war to protect the Hindus, he was ridiculed for his ‘misconceived Gandhian pacifism and perverted democratic secularism’.

Also read: The True Story of India’s Decision to Release 93,000 Pakistani POWs After 1971 War

A Gallup Poll was held in Calcutta in March 1950 showing that 87% of the respondents favoured military action on East Pakistan. Nehru was heartbroken and returned to Delhi and offered to resign. But, in the meanwhile, Liaquat Ali Khan agreed to come to Delhi and ‘do something about the protection of minorities’ on both sides of the divide (see The Partition in Retrospect by Amrik Singh).

The Nehru-Liaquat pact was strongly opposed in Calcutta as it was seen as an instrument to encourage migration of Hindus from the then East Bengal. No one believed that Hindus would be able to go back to their original homes in what was then East Pakistan, now Bangladesh.

In such a tumultuous political atmosphere, return to normalcy and protecting the interests of Bengal were top priorities for Mukherjee. He was already elected to the Constituent Assembly by the West Bengal Legislature and was the industries minister in Nehru’s Cabinet but resigned on April 15, 1950 in protest against the terms of agreement with Pakistan, popularly known as the Nehru-Liaquat Pact.

M.S.Golwakar (L) and Syama Prasad Mukherjee (R). Photo: Facebook/RSS Page.

Though Mukherjee was the president of the Hindu Mahasabha (1943-1946) and the Mahabodhi Society at the same time, he was determined to keep religion out of politics but give priority to Hindus and Buddhists, especially those who were victims of Partition.

At one stage he even discussed the idea of converting the Hindu Mahasabha into a political party and also open its door to non-Hindus as well. Those from the Savarkar school of thought were not very favourable to this idea. In fact, Savarkar was strongly of the view that Hindu Mahasabha with non-Hindu members (meaning Muslims) would be akin to being the B-team of the Congress.

In fact, Mukherjee’s political thinking was independent of the thought process of the Hindu Mahasabha, of which he was the president, or that of the Congress, of which he was a member. He was unhappy over Nehru’s handling of the Pakistan issue and what he felt was the first cabinet’s callous attitude towards the Hindu minority in Pakistan, especially in the then East Pakistan.

He discussed the idea of floating a political party with some of his colleagues in Hindu Mahasabha, but was firm on his views of a “non-Hindu” party, very much as a parallel to the Congress and not a political party “exclusively for Hindus”.

His original idea was to convert Hindu Mahasabha into a broad-based political party that would include non-Hindus as well, as members and desist from appeasement of Muslims under the garb of protecting the religious minorities. An independent India with a democratic constitution that adopted adult franchise and rejected the idea of a separate electorate has no place for a Hindu party or Minority Commission, he felt. But his own organisation rejected his appeals and as a result, he quit Hindu Mahasabha in 1948.

While Mukherjee could not agree with the Hindu Mahasabha on some issues, B.R. Ambedkar and even the Rashtriya Swayamsevak Sangh (RSS) had serious differences of opinion on some of Savarkar’s ideas.

Meanwhile, post-Mahatma Gandhi assassination, the need for a political platform was hotly debated within the RSS. Finally, after the death of Sardar Patel in 1950 and the perception that Congress may not any more enjoy the confidence of Hindus post-Partition, West Bengal became the epicentre of a new political party, the Bharatiya Jana Sangh. The Partition of Bengal was still a live issue and the Jana Sangh was avowedly committed to the annulment of the tragic Partition, at least in the eastern part of India.

The 1971 war and the announcement of Sheikh Mujibur Rehman, therefore, came as a god-sent opportunity for the Jana Sangh to inch towards its objectives of Akhand Bharat, as Pandit Deendayal Upadhyaya had envisaged in his booklet Akhand Bharat Kyon where he wrote “undivided India is not just a political slogan, it is the fundamental ethos of our life”.

The dream that the founders of Jana Sangh and the RSS saw in 1951 was realised 20 years later in 1971. Ironically, in the same year, in the thick of the conflict, the US had threatened to move its Seventh Fleet closer to theatre of war and block the Indian Navy from assisting the ground forces and Mukti Bahini in East Pakistan.

The US even tried to rope in China to open a third front against New Delhi. China strategically refused fearing the entry of the Soviet Union. But, as history is witness, 20 years later in 1991, there was no Soviet Union, and China had all of Bangladesh and Pakistan to itself, enjoying a free entry to the Indian Ocean.

Fifty years after 1971, the eastern front is quiet, the Jana Sangh is no longer in existence, the architect of the ‘Liberation war’ Indira Gandhi had passed away, the Soviet Union is gone, China’s ‘not-so-peaceful’ rise is challenging the supremacy of the US and the dynamics of geopolitics call for a newer and bolder strategy.

Narendra Modi’s foreign policy, akin to that of Indira Gandhi’s, seems to be an ideal mix of soft and hard power diplomacy, strategic outreach, not negotiating out of fear but not afraid to negotiate, making optimum use of the changing dynamics of geopolitics and above all a forceful show of political will power. The RSS would be more than willing to play its part. If 1971 repeats in 2021, well, it may not be ‘all quiet on the Western front’ for long.

Seshadri Chari, a former editor of Organiser, is a political commentator and strategic analyst. He is the Chairman, China Study Centre, MAHE, Manipal. 

A Missed Opportunity: Why 1970 Was the Best Year for a Breakthrough in India-China Ties

Had Indira Gandhi handled the crisis in Bangladesh in the true spirit of non-alignment without tilting towards one superpower, China may not have forged a strong alliance with Pakistan.

This is the second article in a two-part series on the events preceding the 1971 India-Pakistan war and US President Richard Nixon’s rapprochement with China. You can read part one here

Historical evidence suggests that 1970 was the best year for India to achieve a breakthrough in relations with China. Not that it would have been easy, but the conditions — internal, regional and global — were conducive to a bold initiative from India.

The Sino-Soviet rift in 1969, coupled with the fact that communist China’s rapprochement with the US was yet to happen, had opened a rare window of opportunity for India.

China was keen to break out of its isolation. Indeed, Mao’s slogan at the time was: “We must have friends everywhere in the world.” Kissinger’s great accomplishment was that he skilfully exploited this opportunity for his own country’s benefit. Sadly, Indira’s India failed.

Internally, China was in turmoil because of the Cultural Revolution, which had begun in 1966. Ultra-leftists, who had Mao’s backing, were creating chaos in the country. However, Mao had not fully succumbed to this ideological dogmatism in foreign policy, as could be seen from his readiness to make peace with “imperialist” America. This was also evident from Mao’s message to Indira Gandhi — “We cannot keep on quarrelling like this” — even though his own party’s propaganda branded India as “capitalist” and feudal”.

(A revealing aside: China was also one of the very few countries in the world that completely boycotted commemoration of Mahatma Gandhi’s birth centenary in 1969. This doctrinaire aspect of Mao’s legacy has long since been discarded by China’s communist leaders. For example, in a major speech, titled ‘In Joint Pursuit of a Dream of National Renewal’, delivered during his very first visit to India in September 2014, President Xi Jinping paid glowing tribute to the Father of the Nation. He said: “Mahatma Gandhi once observed that China and India are fellow travelers sharing weal and woe in a common journey.”)

While these contradictions in Mao’s China were undeniable, Indian policy-makers attached too much importance to its anti-India propaganda, which often had anti-Indira overtones. They were also excessively influenced by China’s ideological support to the infantilist Naxal movement at the time, and its leaders’ ludicrous slogan “Chairman Mao is our chairman”.

A more farsighted design and adroit management of our foreign policy towards China, something Kissinger succeeded in, could have given India an opening to China in 1970, which could have been further consolidated in later years. Of course, in doing so, India would have had to skilfully balance its relations with both the US and USSR. But that was not impossible to achieve.

Also read: Mao’s ‘Smile’, Nixon’s ‘Frown’: What Modi Can Learn From Indira’s Mistakes in Befriending China

Where India failed was in correctly assessing the roots and nature of the Cultural Revolution, which was an outcome of deep ideological contradictions within the Chinese communist party. There was a large body of opinion even among its top leaders that was opposed to Mao’s dogmatic espousal of class-struggle — a basic concept in Marxism — as the driver of China’s development. Zhou Enlai himself held this opinion, even though he never opposed Mao. Others like Liu Shaoqi, Deng Xiaoping and Xi Zhongxun (Xi Jinping’s father) advocated market-oriented economic reforms, and paid a heavy price for it.

Credit: Wikimedia Commons

Cultural Revolution propaganda poster. It depicts Mao Zedong, above a group of soldiers from the People’s Liberation Army. Photo: Wikimedia Commons, CC BY-SA

Moreover, these reformist leaders were in favour of friendly relations with India. Sadly, neither India’s political and diplomatic establishment, nor the civil society in general, nurtured strong contacts with this reformist section of the communist party, which was bound to triumph — and ultimately did triumph — after Mao’s demise (1975) and the collapse of the Cultural Revolution (1976).

The importance of this point can be better understood by looking at how Deng Xiaoping, who emerged as the paramount leader in the post-Mao era, reiterated Zhou Enlai’s compromise deal of territorial swap to end the boundary dispute. He did so twice. He offered it in his talks with India’s visiting foreign minister, Atal Bihari Vajpayee, in 1979. He repeated it in 1982 when G Parthasarathi, India’s ambassador in Beijing, called on him. And the same was further reiterated by Chinese Premier Zhao Ziyang to ambassador A.P. Venkateswaran in 1983.

All this shows a certain consistency in China’s desire to find a mutually acceptable end to the boundary dispute. Yet, there was also a consistency in Indian prime ministers’ inability to give firm and constructive responses to Chinese proposals. Indira Gandhi failed to achieve a breakthrough in her first term (1966-1977). Even engaging China in a meaningful dialogue on the boundary dispute was beyond Morarji Desai, who was heading a wobbly government that collapsed in its very second year. And when Indira Gandhi returned to power (1980-1984), she, not being as strong as she was in her first term, failed to seize the opportunities that had opened up in the Deng Xiaoping era.

But let us go back to examine why she failed to achieve any progress with China even during her glory years, and also why Mao’s China did not re-extend the olive branch to India after 1971.

Indo-Soviet Treaty was Indira Gandhi’s mistake, not a success

Perhaps the most important reason for the “no reply” from Zhou Enlai to Indira Gandhi’s letters was her decision to sign the “peace, friendship and cooperation” treaty with the Soviet Union in August 1971. China’s relations with its northern communist-ruled neighbour had badly soured by then. Therefore, Chinese leaders viewed this treaty as being directed against China, and they were not entirely wrong in this perception.

Also read: Backstory: Reading Between the Headlines in Times of Almost-War

In his paper, The Soviet Union’s Partnership with India, Vojtech Mastny, one of America’s leading Kremlinologists, tells us that, in 1969, USSR’s President Leonid Brezhnev had “linked the prospective Soviet-Indian treaty with a master plan for a collective security system in Asia, intended to contain China” and that “the USSR kept pushing for a pact with India against the “unpredictable enemy from the North’.” Moscow even warned India “that China’s “Smiles Diplomacy” was a ruse to make its territorial gains permanent through “gradual normalisation’.”

Indira Gandhi did not view it in anti-China terms. For her it was a security shield against Pakistan. Nevertheless, it greatly jeopardised her own plans for India-China rapprochement.

This begets an important question, which is rarely discussed by Indira Gandhi’s admirers: Did India really need the Indo-Soviet treaty? They view it as one of her great foreign policy successes since it is believed to have helped in the liberation of Bangladesh. In hindsight, it is clear that its negatives outweighed its gains for India.

Abdus Samad Azad, the first foreign minister of Bangladesh, with Indira Gandhi in New Delhi in 1972. Photo: YouTube/AP

As I shall shortly explain, this question becomes salient in the context of the Modi government’s desire to develop a security alliance with the US (along with two other members of the so-called ‘Quadrilateral’ — Japan and Australia) to contain China.

The crux of the Indo-Soviet treaty was Article IX, which stated: “In the event of either being subjected to an attack or a threat thereof, the High Contracting Parties shall immediately enter into mutual consultations in order to remove such threat and to take appropriate effective measures to ensure peace and the security of their countries.” In other words, the Soviet Union would come to India’s aid in the event of a war.

Sheikh Mujibur Rehman. Credit: Wikimedia Commons

Sheikh Mujibur Rehman. Photo: Wikimedia Commons

Realistically speaking, from where could India have faced a war threat in 1970 and early 1971? From the US? No. From China? No. From Pakistan? Yes. But did India really need any foreign power to fight by its side in the event of a war with Pakistan? No.

Post-1947, Pakistan’s break-up into two separate nations was a foregone conclusion. The nation Jinnah created was a geographical abnormality. Since neither the country’s military rulers nor West Pakistan’s political parties treated East Pakistan’s Bengali-speaking people as their equal, the independence movement led by Shaikh Mujibur Rehman was bound to succeed sooner or later.

Therefore, couldn’t Indira Gandhi have dealt with the crisis in Pakistan in a completely different way, without inking a security pact with the Soviet Union, which alienated India from both the US and, more importantly, China at the same time?

Had Indira Gandhi handled the crisis precipitated by the Pakistan army’s atrocities in East Pakistan in the true spirit of non-alignment, without tilting towards one superpower or the other, she could have achieved three strategic goals of vital importance to both India and the region. One, Bangaldesh would have come into being anyway, but India could have still retained some leverage with both the US and China. Two, Pakistan would not have turned as hostile towards India as it did. The rulers in Islamabad would not have so vigorously embraced the self-hurting policy of promoting Islamisation at home and terrorism targeting India, which made resolution of the Kashmir issue far more difficult than it earlier was.

Also read: ‘Two Steps Forward, One Step Back’: The Chequered Story of India and China’s Border Tensions

Three, China would not have forged such a strong alliance with Pakistan. It would have maintained a certain equidistant approach towards both India and Pakistan. The resultant accretion of mutual trust between India and China would have helped our two countries move towards a resolution of the boundary dispute.

It is worth recalling here that Mao’s China attached far greater importance to its ties with India throughout the 1950s. Indeed, it had cold-shouldered Pakistan’s proposal for boundary talks for a year because of its closeness to USA. (Pakistan had become the only Asian member of the US-led SEATO and CENTO treaty organisations aimed at containing the spread of communism.) Beijing inked the boundary agreement with Pakistan in 1963, only after its relations with New Delhi had nosedived.

How Indira Gandhi missed another chance to settle the boundary dispute in 1983

If Indira Gandhi missed the historic opportunity to respond to “Mao’s Smile” in 1970 by re-establishing ambassadorial relations with China, she missed another golden chance in her second term in South Block to actually settle the boundary dispute. Here is what happened, as revealed by Shyam Saran, our former foreign secretary, in his book How India Sees the World: Kautilya to the 21st Century (2018).

We have earlier referred to a proposal (“package deal” to resolve the boundary dispute through mutual compromise) made by Chinese Premier Zhao Ziyang to our ambassador A.P. Venkateswaran in 1983. This was in fact a reiteration of what Zhou Enlai and Deng Xiaoping had earlier conveyed to India. The Chinese leadership (read: the all-powerful Deng) was keen on inviting Indira Gandhi “in her capacity as India’s leader and also as chairman of the Non-Aligned Movement” to visit Beijing to discuss the proposal. Saran writes that the Chinese side was even willing to consider a revised proposal put forward by Venkateswaran [the “package deal” plus China conceding some additional territory to India in the western sector] if “the Indian prime minister would be ready to visit Beijing”.

Venkateswaran conveyed this – through Saran, who was serving as a senior diplomat in the Indian embassy in Beijing – to G Parthasarathi, a key foreign policy adviser to Indira Gandhi. Saran writes:

“I met Parthasarathi at his residence in Delhi, armed with detailed maps to show what was being contemplated. I conveyed Venkateswaran’s view, which matched my own, that if the proposal [the “package deal” plus China conceding some extra land in Aksai Chin] was accepted by the Chinese, this would be the best deal we could hope to get.”

However, Saran adds, “Parthasarathi was not convinced. He was in any case opposed to the idea of Mrs Gandhi visiting Beijing. He kept referring to Chinese hostility towards Nehru and claimed that Mrs Gandhi still nursed bitter memories on that score. When I gently suggested that he should at least put this proposition before her he refused.” (As we have seen in the first part of this article, Indira Gandhi wanted to normalise India’s relations with China precisely because she was keen to leave those “bitter memories” behind.)

Venkateswaran himself later conveyed this to Indira Gandhi. But “she wanted to wait until after the general elections in 1985 before responding. Unfortunately, Mrs Gandhi was assassinated by her own bodyguards on 31 October 1984.”

Also read: How Nehru’s ‘Asianism’ Still Casts a Shadow on India-China Rivalry

What a sad déjà vu? India had missed an opportunity to settle the Kashmir issue with Pakistan in 1964, when Nehru sent Shaikh Abdullah to have talks with General Ayub Khan. The talks were positive, but Nehru died suddenly before Abdullah could return to New Delhi.

Six lessons Modi should learn from Indira Gandhi’s mistakes

The foregoing analysis of Indira Gandhi’s inability to achieve a breakthrough with India’s largest and most important neighbour China, and thus redress her father’s biggest failure of his prime ministership, has direct relevance for the current tense state of Sino-Indian relations. After all, why have the armies of the two countries had a violent face-off at the LAC in eastern Ladakh? Rather, why have so many violations of the LAC taken place since the war in 1962? Even more pertinently, why did the 1962 war happen at all? Couldn’t it have been prevented?

The answer to these questions lies in the fact that India and China have failed to reach an amicable, mutually acceptable and final agreement to end the boundary dispute. When a serious disease is not cured, mere palliatives to treat its recurrent symptoms will not work.

Sadly for India, Modi is nowhere near resolving the two big disputes with our neighbours that he inherited from the past — the boundary dispute with China and the dispute with Pakistan over Kashmir. This, despite the solid majority he enjoys in parliament and notwithstanding his reputation (in the eyes of his supporters) as the “strongest prime minister” India has had so far. Unless he wants history to record that he completed his prime ministership without resolving India’s dispute with China (and also the one with Pakistan), he must learn from Indira Gandhi’s three mistakes.

One: India must not depend on any external power – in Modi’s case, the US – as a security partner in a bid to increase its own power against China. Any such attempt through the so-called US-led ‘Quadrilateral Security Alliance’ is the surest way to antagonise China and further prolong the boundary dispute, which, in turn, will give rise to more violent standoffs along the LAC. No foreign power will come and fight alongside India in the event of a war with China.

Two: Every major power keeps its own interests at the centre of its foreign policy. Therefore, any asymmetry or excessive dependence in a relationship generates its own pressures to acquiesce. As the experience of the Indo-Soviet Treaty showed, the Soviet leadership at the time wanted partnership with India not because they shared Indira Gandhi’s objective of breaking up Pakistan, but because they wanted a large nation like India to be on their side against the US and China. Indeed, there is enough evidence to show that, during the 1971 India-Pakistan war, they stopped the victorious Indian army from advancing towards Lahore. They might have even prevailed upon Indira Gandhi not to insist on a final settlement of the Kashmir dispute in her talks with Pakistani Prime Minister Z.A. Bhutto in Shimla in 1972.

Also read: There is a Global Dimension to the India-China Confrontation in Ladakh

Three: India should always retain her right and independence to voice her stand on regional or global issues based on what is right or wrong. Any unequal relationship, especially one with a security dimension, will weaken our freedom to do so, and diminish our stature in the international community. Again, from the experience of the Indo-Soviet treaty, we know how, and why, India failed to condemn the Soviet invasion of Afghanistan in 1978. Apart from proving to be seriously detrimental to the Soviet Union itself — indeed, the unwinnable decade-long war in Afghanistan hastened the demise of the communist rule in Moscow and disintegration of the USSR — it led to so many consequences extremely harmful to Afghanistan, Pakistan, India and the region as a whole.

If Modi chooses to join any kind of anti-China security partnership with the US, India’s voice will surely be muted in the event of wrongs committed by Washington. (As is well known, the US is in the habit of committing wrongs again and again.)

President Ford and daughter Susan watch as Secretary of State Henry Kissinger shakes hands with Chairman Mao Zedong. Photo: Gerald R. Ford Library/Wikimedia Commons, CC BY-SA

Four: India should certainly develop closer and multi-dimensional relations with the US (just as China had done after the Mao-Nixon decision to establish diplomatic ties), but there should be no anti-China objective in them. Indeed, if Indira Gandhi had kept India equidistant from the US, the USSR and China, our country — indeed, all of South Asia — would have been in a far better state now in terms of both socio-economic development and security.

A friendly but equidistant relationship with the US, Russia and China (which, unlike in Indira Gandhi’s time, is now a major economic and technological power) will help India reap benefits from each relationship, while simultaneously contributing to others’ — and global — development and security.

Five: As mentioned earlier, Indira Gandhi could have better contributed to the birth of Bangladesh as a sovereign nation without permanently antagonising Pakistan. Sadly, many Indians at the time viewed the partition of Pakistan in 1971 as a revenge on Pakistan for having partitioned India in 1947. Therefore, the last thing Modi should do is follow the so-called “Doval Doctrine” of aiding Pakistan’s further break-up by supporting the “liberation” of Baluchistan.

Six: Indira Gandhi made the mistake of not having close advisors either in her cabinet or in the PMO and MEA who strongly shared her desire to befriend China. As we have seen in the first part of this article, she had conveyed her desire in no uncertain terms to Brajesh Mishra in 1968: “We are in a box in our relations with China. I want to get out of that box.” Mishra was too junior in the diplomatic hierarchy then to influence the thinking or the priorities of the PMO and MEA.

Modi is not only repeating these mistakes, but has also made his own contributions to them. Indira Gandhi’s cabinet had some stalwart ministers like C. Subramanyam, Yashwantrao Chavan, Jagjivan Ram, M.C. Chagla and Sardar Swaran Singh, who, at least on some occasions and on some issues, gave their own independent advice. She also had a powerful principal secretary in P.N. Haksar, who, notwithstanding his lack of interest in pursuing her thinking on China in 1970, often showed the courage of telling her (even in writing) where he disagreed with her.

Modi has surrounded himself with yes men — or those who want to sabotage any prospect of India and China agreeing to a compromise-based permanent solution to the boundary dispute. These are the very persons who want India to join hands with America in the “contain China” misadventure.

In view of repeated non-responses or negative responses from India, the Chinese have also hardened their position on the boundary question. To make things worse, jingoism is rapidly rising in China. Even though ultra-nationalist sentiments in Chinese societies are directed at the US (also Japan), these could turn increasingly against India if both countries make the mistake of allowing the undefined Line of Actual Control to flare up recurrently, with mass casualties on both sides. If Modi and Xi Jinping fail to resolve the Galwan Valley crisis peacefully, both could see a rapid erosion in their power.

Also read: ‘Chinese Behaviour Has Been Very Different From Anything in the Past’: Former NSA Shivshankar Menon

War clouds are hovering over the Himalayas. Failure to drive them away would only mean a monumental failure on the part of our two great nations to be guided by the wisdom of our civilisations. This wisdom has consistently proclaimed the unity of humankind, emphasised peaceful co-existence among all the nations and communities around the globe, urged a non-confrontational path to resolving disputes, and mandated mutual cooperation for the security and wellbeing of all the people on the planet.

None has articulated this wisdom better than Mahatma Gandhi, who wrote in 1942: “As a friend of China, I long for the day when a free India and a free China will cooperate together in friendship and brotherhood for their own good and for the good of Asia and world.”

Sudheendra Kulkarni served as an aide to former Prime Minister Atal Bihari Vajpayee and is the founder of the ‘Forum for a New South Asia – Powered by India-Pakistan-China Cooperation’. He is the author of Music of the Spinning Wheel: Mahatma Gandhi’s Manifesto for the Internet Age and tweets @SudheenKulkarni.

Mao’s ‘Smile’, Nixon’s ‘Frown’: What Modi Can Learn From Indira’s Mistakes in Befriending China

Did Indira Gandhi’s close aides prevent her from reciprocating Mao’s friendship-seeking gesture and creating a new opening with China?

This is the first article in a two-part series on the events preceding the 1971 India-Pakistan war and US President Richard Nixon’s rapprochement with China. You can read part two here.

Narendra Modi is facing the severest test so far to his leadership after he became prime minister in 2014.

The horrific confrontation between the armies of India and China along the Line of Actual Control (LAC) in Ladakh on June 15, resulting in mass casualties on both sides, has become the gravest crisis between our two countries since the 1962 war over the unresolved boundary dispute. At a time like this, it pays to look back at the past — and lost — opportunities to fully normalise our bilateral relations and, indeed, to permanently settle the boundary dispute itself. History is a teacher. But history can also be a punisher.

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“Should we not indicate to Mishra [Brajesh Mishra, then India’s charge d’ affairs in China] that the Indo-Soviet Treaty does not preclude a similar Treaty with China?”

What? A treaty of peace, friendship and cooperation with China? In the widespread anti-China climate in the country today, one can expect a chorus of condemnation from the jingoistic sections of the media and the social media: “Which Indian in his or her right senses could have thought of this anti-national idea?”

Well, it was our former Prime Minister Indira Gandhi, who is hailed by many people, not only in the Congress but even in the Sangh Parivar, as the strongest Prime Minister India has had. When did she say this? On August 12, 1971. Mark the date. It was just three days after the Indo-Soviet treaty had been signed by her own external affairs minister Sardar Swaran Singh along with his legendary Soviet counterpart A.A. Gromyko in New Delhi.

Indira Gandhi had sent the above enigmatic query in a slip to P.N. Haksar, her powerful principal secretary. Coincidentally, Mishra would occupy this office nearly three decades later as the trusted aide of Prime Minister Atal Bihari Vajpayee.

We should commend Jairam Ramesh, a Congress leader of admirable scholarship, for his superbly researched book Intertwined Lives: P.N. Haksar and Indira Gandhi (2018), for it contains this and other revealing information about how Indira’s mind was working in a year that witnessed the most transformative development in South Asia in the post-1947 era — the India-Pakistan war and liberation of Bangladesh in 1971.

Also read: Don’t Blame Modi for ‘No Intrusion’ Claim, Blame Him for Dramatic Shift in China Policy

Left-leaning Haksar, a one-time activist of the Communist Party of India (CPI) and an architect of the Indo-Soviet Treaty, “was stunningly forthright” in his reply to the prime minister. “I would respectfully submit that a Treaty of the kind we have just concluded with the Soviet Union reflects, in time and space, a particular coincidence of interest. In all the Chanceries of the world the Treaty has been interpreted in this light and I believe rightly so. For us now to go round saying to all and sundry that we are prepared to sign a similar Treaty would appear either unrealistic, or if I may so, something lacking in seriousness … As for signing a Treaty with the Chinese, even a talk about it would not bring about a Treaty with China and it would certainly attenuate the effect of the Treaty which we have signed with the Soviet Union.”

Mao’s message to Indira: ‘We cannot keep on quarrelling like this’

Why did Indira Gandhi think of a move as radical as an India-China treaty? That too on a track parallel to the Indo-Soviet treaty? Furthermore, when a war with Pakistan later that year was almost a certainty?

To know why, we have to go back to an important development that took place in Beijing on April 30, 1970. On the eve of May Day celebrations, China’s communist government had invited all heads of missions to watch the fireworks from the rostrum of the Tiananmen Square. Since there was no Indian ambassador to China, Mishra was representing India at the ceremony. (Ambassadors had been withdrawn from both capitals after the 1962 war. Full diplomatic relations were restored only in 1976, after a gap of 14 years, when K.R. Narayanan was sent as India’s ambassador to Beijing.)

Chairman Mao Zedong, accompanied by Premier Zhou Enlai, shook hands with the guests. But when he came to Mishra, Mao conveyed an unexpected message: “We cannot keep on quarrelling like this. We should try and be friends again.  India is a great country. Indian people, are good people. We will be friends again someday”.

Mishra replied: “We are ready to do it today”. Then Mao said: “Please convey my message of best wishes and greetings to your President and your Prime Minister.”

Indira Gandhi and P.N. Haksar. Courtesy: Nehru Memorial Library

Mishra promptly, and with enthusiastic endorsement, conveyed this message to both PMO and MEA. “In anything connected with Chinese leaders it is difficult to say whether it was premeditated or not. My judgment is that Mao was fully briefed before arriving on the rostrum. In any case, expression as above of friendship by Mao himself should be given the most weighty consideration…”

Jairam writes: “The event described in Mishra’s dispatch of 1 May 1970 has become part of diplomatic history and has come to be known as ‘Mao’s Smile’.  In an oral history interview published in 2000, Mishra suggested that India did not take full advantage of Mao’s gesture and should have followed it up immediately. Mishra always believed that while Indira Gandhi was willing, Haksar was amongst the few who prevented her from reciprocating Mao’s gesture and creating a new opening with China.”

Also read: ‘I Doubt We Are All Fine’: Chinese-Indians and the 1962 Fear

Nixon’s message, conveyed by “Kishan Chander ji” aka Kissinger

The moot question is: Why was Indira willing to respond positively to “Mao’s Smile”? Was it because of Nixon’s “Frown”?

It is well known that the US President Richard Nixon had strong antipathy towards Indians and intense dislike, particularly, for India Gandhi. Adding to this discord were two momentous and simultaneous developments in world history in the middle of 1971. Pakistan was hurtling towards a bloody partition, and the prospect of East Pakistan liberating itself, with Indian assistance, to become Bangladesh was getting clearer by the day.

Around the same time, the US under Nixon was about to achieve a historic breakthrough to China, with Pakistan acting as the intermediary between Washington and Beijing, and facilitating Kissinger’s secret journey to China to have talks with Chairman Mao and Premier Zhou. This resulted in the US establishing diplomatic relations with the People’s Republic of China (PRC), led by the Chinese Communist Party. (When PRC was established in 1949, the US had backed the rival Kuomintang government in Taiwan led by Chiang Kai-shek.)

US President Nixon meets China’s Communist Party Leader, Mao Zedong in 1972. Photo: U.S. National Archives and Records Administration/Wikimedia Commons, CC BY-SA

There is an illuminating, also highly amusing, account in Pupul Jayakar’s excellent biography of Indira Gandhi (1992) of what happened.

“The day [15 July 1971] President Nixon was to announce to the world that Secretary of State, Henry Kissinger, had visited China and established his first contact, [L.K.] Jha [India’s ambassador to the United States] got a message from Kissinger.  He was out at the time and a security guard who hardly knew any English informed Jha, ‘Ambassador Sahib Bahadur ke liye Kishan Chanderji ka phone aya tha.’ (A phone message came from Kishan Chanderji for the Honourable Ambassador). Jha was puzzled, asked his Secretary to call the number left with the security guard.

“Kissinger (Kishan Chanderji) came on the line and asked, ‘Where will you be at 8.30 tonight?’ Jha said he would be out to dinner. Kissinger took the number and said that he would ring up at 8.30 that night. He would not say what it was about. Everything was very hush-hush. Jha himself answered the phone at 8.30. Kissinger was on the line: ‘In half-an-hour the President is going to broadcast that I have been to China on the trip when I went to India and Pakistan. You will hear the details on the broadcast.  The President wants you to convey the following message to your Prime Minister. Don’t take it down —   I will repeat it for you.’

“The message was that President Nixon was going to establish relations with China and if India opposed the move, he would deem it an unfriendly act. President Nixon had taken it for granted that India would oppose the move.”

Jayakar, who had a close relationship with Indira Gandhi, writes about the Iron Lady’s response to this message, which can best be described as “Nixon’s Frown”. “Jha’s report of the imminent China-US alignment and Pakistan’s role as a conduit between the two nations had escalated the dangers for India. A belligerent US-Pakistan-China triangle could threaten India’s integrity.

Also read: Territory, Borders, Identities: India’s Conflict With China and Itself

Swiftly, Indira Gandhi acted. Messengers were sent to the Soviets and the Indo-Soviet Treaty of Peace, Friendship and Cooperation, long on the anvil but held in abeyance, was signed by mid-August. It came as a bombshell to the US and confirmed President Nixon’s obsessive belief that the Soviets were advising India to declare war, invade East Pakistan, liberate Bangladesh and destroy the Pakistan Army in the west. The President saw in the treaty a decision on Soviet Russia’s part to humiliate China.”

Indira’s out-of-the-box thinking: ‘We are in a box in our relations with China. I want to get out of that box.’

If we look back at the bellicose message from President Nixon that Kissinger delivered, and contextualise it with the reconciliatory message from Mao that Mishra had delivered the previous year, we get a clue to why Indira came up with the unusual idea of a friendship treaty with China. Her thinking was: “If USA and China could end their hostility, why not India and China? Why not at least create a distance between China and Pakistan, and turn this to India’s strategic advantage at a time of the worsening crisis in East Pakistan?”

There was also another reason: Indira Gandhi did not want India to be excessively dependent on the Soviet Union. This was the reason why she had delayed signing the Indo-Soviet treaty. It was first proposed by the Soviets in 1968, but was ultimately signed in 1971 when a war with Pakistan became a certainty.

Yet another fact might have weighed on her mind. The faction of the Congress party under her leadership — the Congress had split in 1969 — won a massive victory in the fifth parliamentary elections in March 1971. Soon thereafter, Mishra again conveyed an important message to her from China. “I was at a reception given by Zhou Enlai for a Nepalese dignitary. When he came to me, he said, ‘My congratulations to Mrs Gandhi for her victory and her re-election as Prime Minister.’ The interpreter fumbled slightly. So Zhou repeated it in English. So even then, which was almost a year after [Mao’s message], they kept at it.”

As a matter of fact, Indira Gandhi had started thinking of normalising India’s relations with China even before the “Mao’s Smile” event in 1970 — indeed, well before she had consolidated her position within the Congress party and her power as prime minister. She knew that India’s defeat in the 1962 war had had a devastating effect on her father Jawaharlal Nehru’s health and also on his standing as India’s prime minister. She believed that the dispute over India’s 3,400-km-long boundary with China needed to be resolved permanently for peace and good-neighbourliness. (In 1967, the armies of India and China had had a deadly confrontation, with a large number of fatalities on both sides.)

US Secretary of State Henry Kissinger and Chairman Mao, with Zhou Enlai behind them in Beijing in the early 70s. Photo: Wikimedia Commons, CC BY-SA

Indira Gandhi was also well aware of the compromise-based “package deal” that Chinese Premier Zhou Enlai had offered, during his visit to New Delhi in April 1960, for a final resolution of the dispute, and which Nehru had unwisely rejected. The deal envisaged China accepting India’s control over today’s Arunachal Pradesh, which meant its de facto recognition of India’s jurisdiction upto the McMahon Line, if India accepted China’s control over Aksai Chin (where the latest armed conflict between the Indian and Chinese troops took place at Galwan Valley on June 15).

Nehru could not muster the courage to accept Zhou’s offer, which obviously had Mao’s approval, partly because of his own ambivalence on the matter but mainly because of the opposition parties’ clamorous stand that India should not concede “even an inch” of territory to China.

With her knowledge of this background, Indira Gandhi must have surmised: The prospects for resolving the boundary dispute would brighten by extending a hand of friendship to China.

Watch | Galwan a Great Blow to Our Prestige in the Neighbourhood: Nirupama Rao

She made the first move in 1968, when she signalled her readiness to open boundary talks with China without pre-conditions (Emphasis added). She also decided to send Brajesh Mishra, who was then serving as a young diplomat in New York, as charge d’ affairs to China. Here is Mishra’s own account:

“When I called on her before leaving for Beijing, she instructed me in one sentence. She said, “We are in a box in our relations with China. I want to get out of that box.”

Therefore, ‘Nixon’s Frown’ had an effect on Indira Gandhi altogether different from what the US president expected. He had believed she would oppose friendship between the US and China, a belief resting on two facts — India was moving closer to the Soviet Union, and the relations between the USSR and China had deteriorated sharply, even leading to border skirmishes in 1969. But being a staunch patriot, Indira Gandhi did not want to be a camp follower of any external power and, furthermore, wanted to befriend China to secure India’s own vital national interests.

US Secretary of State Henry Kissinger with Indian Prime Minister Indira Gandhi. Photo: United States Library of Congress/Wikimedia Commons, CC BY-SA

This is clear from the positive feelers she started sending to Beijing. On 25 August 1971, India officially confirmed that she had written to Zhou Enlai in the previous month, a few days after Kissinger’s visit to China. “This letter,” Jairam tells us, “was mostly about developments in Bangladesh and along the lines of similar communications that had been sent to other world leaders in different continents. But it also contained an expression of India’s readiness to have a dialogue at any level with China on bilateral issues.” In other words, she was ready for summit-level talks with the Chinese leadership.

Jairam adds:

“On 1 September 1971, Brajesh Mishra was called for consultations and he once again pleaded for exchange of ambassadors. But Haksar advocated caution saying that he was not sure whether the Chinese leadership was really serious…Four months later, on 11 December 1971, Indira Gandhi wrote again to Zhou Enlai in the midst of the Indo-Pak War explaining the background to the conflict and suggesting that the Chinese use their leverage with Pakistan to bring about an end to hostilities. She ended that letter by saying: ‘We seek friendly relations with all our neighbours and we seek China’s friendship too. In my last letter I had indicated our readiness to discuss the problems of mutual interest.’”

For reasons not yet fully known, there was no reply from China to the two letters. “Given this Chinese silence,” Jairam opines, “Haksar was justified to temper Mishra’s enthusiasm in 1970 and 1971.”

Yes, Chinese non-response to two letters from an Indian prime minister was certainly blameworthy. However, wasn’t India too equally blameworthy? For a full year and more after Mao’s personal friendship-seeking message, there was no firm and meaningful response from New Delhi.

Mishra revealed many years later that some of Indira Gandhi’s close aides, who were pro-Soviet, were advising her against making decisive efforts to normalise relations with China. “Foreign Secretary T.N. Kaul asked: ‘Brajesh why are you engaging in all this?’ P.N. Haksar, the Prime Minister’s Principal Secretary, ‘was not very enthusiastic’, either.”

Sudheendra Kulkarni served as an aide to former Prime Minister Atal Bihari Vajpayee and is the founder of the ‘Forum for a New South Asia – Powered by India-Pakistan-China Cooperation’. He is the author of Music of the Spinning Wheel: Mahatma Gandhi’s Manifesto for the Internet Age and tweets @SudheenKulkarni.

Dhaka Dispatch: What the Student Protests Mean for Bangladesh

“Bangabandhu [Sheikh Mujibur Rahman] would have beamed with pride at the passion and idealism of Bangladesh’s student community,” a neighbour told me.

I reached out for my copy of Willem Van Schendel’s A History of Bangladesh on Wednesday last week, almost two weeks after the beginning of the student-led protests against unauthorised vehicles and unlicensed drivers on the roads of Dhaka and other parts of Bangladesh. As I tried to make sense of what brought the anger of these seemingly apolitical teenagers to a boiling point, I was also left confused by why  the protests were not making substantial news internationally, especially in South Asia outside Bangladesh. As I still waited to understand why there was little international concern about what was happening in Dhaka, I realised that it was an issue that concerned everyone in Bangladesh – almost every household has children, and safer roads cannot possibly be an exceptional demand. I continue being a bit lost because I am having to relay what the street-side view of Dhaka is to friends and family back home in India, some even less than an hour away. 

At a first glance, the issue seemed quite straightforward: on July 29, 2018, after two school children from the Shaheed Romijuddin Cantonment College were killed and 12 others injured when a speeding bus mounted a footpath, hundreds of schoolchildren took to the streets. These children (mostly between ages 13 and 19), often in school uniforms, were seen demanding justice, improved road safety and immediate removal of unauthorised vehicles and unlicensed drivers from the roads of Dhaka.

The National Committee to Protect Shipping, Roads and Railways (NCPSRR), a non-government organisation, estimates that about 4,284 people were killed in road accidents in Bangladesh in 2017. However, the Bangladesh Passengers Welfare Association (BPWA) in its annual report has put out a figure of 7,397 people killed during 2017. Notwithstanding the wide variation in the numbers cited, both reports underline the massive number of causalities and public anger has been on the rise for a number of months.

Police fire tear gas shells during a student-led protest in Dhaka. Credit: Reuters

A seemingly non-partisan, simple and clear demand was emerging out of that incident – one that would be difficult to deny, by any stretch. It is difficult then, to fathom the reasons why almost all of Dhaka halted last week or how vigilante forces managed to get way with violence against these young students. As an outsider, believing that this too is ‘home’, I cannot help but wonder when violence and arson ended up within that precept of civil engagement. Set against the backdrop of an election year in Bangladesh, various political factions seem to be using this protest as an opportunity to sway public opinion and groundswell.

My work takes me to territorial waters of the Bay of Bengal, the resources of which are shared by people in India, Bangladesh, Myanmar and Sri Lanka, from way before these countries, and the various identities therein, were born. I work in a field that is too science-based to be political or religious. So, for me, neutrality in observation comes with a sense of shared history and space. Schendel’s book has served me well during the first few times in Dhaka with its broad introduction to the social, economic and political landscape of Bangladesh. It has managed to explain to some extent what I had so far not been able to understand about Bangladesh: this young country is powered by the idealism of the youth. And in its short history, the country has seen political narratives that have time and again been shaped by young minds. The students’ protests, therefore, were not isolated events. Although the trigger this time was the deaths and injuries of the students they were in continuum with the larger political narrative of the country.

In 1948, when the then Pakistani government ordained Urdu as the sole national language, sparking extensive protests among the Bengali-speaking majority of East Bengal, it was the students of the University of Dhaka who led the movement against it. When the police resorted to violence against those students, it stoked an entire region into civil unrest. The famous ‘michhil’ (protest march) of February 21, 1952 (now international mother language day) was also taken out by young students from across Dhaka’s colleges and schools. The conflict finally ended in 1956 when the central government relented and granted official status to the Bengali language. It is, in fact, the language movement that catalysed the Bengali nationalist movement and later the Liberation War of 1971. The first version of the Bangladeshi flag Bangladesh was created by a section of student leaders of the Shadheen Bangla Nucleus on June 6, 1970, in room 108 of Iqbal Hall (now Sergeant Zahurul Haq Hall) at the historic Dhaka University.

This is a country where the Prime Minister, Sheikh Hasina, prides herself to have started out as a young student leader at Eden Girl’s College in Dhaka long before she came to the forefront of the Awami League and national politics with a belief system firmly rooted in the overall development of Bangladesh. This is a country that has enjoyed stable economic growth of over six percent since 2008 and has recently fulfilled the eligibility criteria to be recognized as a developing country, crossing over from the list of least developed countries (LDCs). It would perhaps be safe to say that the historical continuity of change is guided by a grassroots ideology driven by the youth of Bangladesh.

The protests themselves, the length of time that they have lasted and the subsequent violence all seems like an overreaction to a very simple demand. The city of Dhaka was literally shut down, and a subtext of fear and extended civil unrest has continued since. A friend who works for an aid agency here remarked that there are way too many police personnel on the streets for anyone to feel completely safe, taking him back to the July 2016 terrorist attack at the Holey Artisan bakery in Dhaka. Dhaka changed overnight that fateful day and has never been the same again, the friend said.

Students run during clashes with unidentified miscreants. Credit: Reuters

And then, in a sudden shift, on Thursday morning, I found myself driving in a Dhaka that felt eerily normal. Is that just how the anatomy of a protest works? I am not sure whether to be convinced this sudden calm is a good thing. Not just yet. In a situation like this, there are perhaps no clear answers and no unidimensional ways of thinking through solutions; not when a U.S. embassy vehicle comes under attack, not when an internationally renowned photographer is arrested, not when the United Nations is requested to withdraw its statement about the issue at hand, not when social media is full of reports one does not quite know how to process, and definitely not when electricity and internet services continue to be peculiarly shaky.

I keep thinking that, like the rest of the recorded history in Schendel’s A History of Bangladesh, this too seems like the emergence of what may perhaps, years from now, be described as a new narrative in this context.

I was carrying the book in the lift that evening. A rather friendly neighbour, who has lived through the last 50 years of subcontinental history, looked at me and then at the book. He asked politely whether I had finished reading it, to which I replied I was trying to but that it was difficult to read stuck in a regular Dhaka traffic jam for two hours.

He smiled and said, “Bangabandhu [Sheikh Mujibur Rahman] would have been saddened by the road accident statistics and would have definitely hated the traffic jam you’ve been in had he been alive today. But he would have beamed with pride at the passion and idealism of Bangladesh’s student community.”

For now, hope floats.

Neha Simlai is an international consultant on environmental sustainability and conservation. A graduate of the Lee Kuan Yew School of Public Policy (Singapore), she has worked across South and South East Asia and writes about development sector opportunities and changes. Views are personal.